Murli de Mamma - 005

> mama murli madhuban

84 janmon ki kahaani

om shanti ।

thode devtaaon ke naam hain, isko kaha jaata hai praay lop। yaani jaise ke lop hi hai, parantu thoda, bhaai thoda iske chinha hai baaki praay lop। praay ka matlab hai thoda kuchh hai, baaki to lop hi hain। to baap kehte hain thodi nishaaniyaan baaki rehti hain bas । inki practical biography yathaartha sabhi baaten vo to sab gaayab hai na । devtaaon ki bhi gaayab hai, to bilkul gaayab ho jaati hain bahut palat jaati hain, practical to rehta hi nahin hai, parantu jinhon ko bhi yaad karte hain unke bhi jeevan ka poora pata nahin rehta hai isi ko kaha jaata hai praay lop । khaali naam maatra chitra hai bas । chitra bhi koi orijinal to nahin hai khaali naam maatra hai । to kehte hain baaki naam maatra jaise jaakar ke rehte hain, tabhi main aata hoon aur aakar karke phir uski sthaapna karta hoon । to yahaan hi sab hua hai na kaam, idhar, iseelie bhaarat ka naam aur idhar hi varna aadi aur yeh sabhi baaten idhar hi maani jaati hain । to yeh sabhi cheejon ko achhi tarah se samajhna hai aur samajh kar karke abhi yahaan ham usi saubhaagya ko pa rahe hain। to apne paas nasha hona chaahiye ki yahaan aisi oonch praapti ke adhikaari ham bante hain। to dekho yeh saubhaagya hai na ooncha । to apne mein uska shuddh nasha… ki ham aise behad baap ke hak ko, ham hi paane vaale hain aur abhi baap daayrektali hamko yahaan brahmanon ko rach kar kar ke abhi padha bhi rahe hain, samjha bhi rahe hain aur saath-saath woh hak jo hai vo humein de rahe hain । to braahmanon ko apna to braahmanon ko apne braahmanpan ka bhi nasha rehna chaahiye aur kitne brahman pavitra aur shuddh hain woh apni pavitrata sabse shreshtha hai । dekho braahmanon ko bada apna nasha rehta hai haan woh samajhte hain ki nahin ham bade,… parantu woh kahaan se pakda hai? idhar se ।, abhi apna baap ne aakar karke hamko… yeh to abhi paramatma ne, jo apni direct pahli pahli santaan jo rachi hai woh ham hain braamhan । to pahli pahli santaan ko nasha hona chaahiye na, ki ham direct paramatma ki paidaaish hai ekdam । itni paramatma ki paidaaish, itni pavitrata, itna apna royalty, itni sab baaton ki maryaada, kis ki maryaada? pavitrata ki maryaada ।, isi sabhi baaton ko bahut achhi tarah se apnaana hai, iseelie isi kul ka bahut naam hai na । to apna kul bahut ooncha hai, iseelie us aise oonche kul vaale bachchon ko, apne kul ka, apne khaandaan ka, apne baap ka, dhyaan rakhne ka hai aur apne activity apni dhaarnaaon ke oopar bhi achhi tarah se attention dekar karke abhi baap se aisa jo kuchh paane ka hai, woh paana hai tabhi to poora le sakenge na । to yeh hai apne andar mein rakhne ki baate hain । koi aise bhi nahin hai ki nasha hai to koi baahar se ham apna kuchh nasha dikhaaen, haan, nahin yeh andar ki baat hai, andar mein khushi rahegi ki apna abhi dekho ham kiski santaan aur kaun bante hain to haan, hamaari abhi chadhti kala hai, utarti kala abhi poori hui abhi hamaari chadhti kala hai । to usi samay baba aa kar karke hamko dekho yeh sabhi knowledge dete hain teenon kaalon ki । iseelie trikaaldarshi, ham bhi abhi master trikaaldarshi haan, baap trikaaldarshi hain to ham bhi to kam nahin hai na, ham bhi unke bachche abhi master trikaaldarshi yaani teenon kaalon ko jaanne vaale ham bhi bante hain na । jab baap baith kar karke hamko teenon kaalon ki,… teen kaal ka… teen kaal kyon kaha hai? chaar kaal nahin kaha, paanch kaal nahin kaha, kaal ka matlab hai samay । to hamko teen kaal ka baith kar karke knowledge yahaan… kyonki teen samay ka chenjes hai, kehte hain ki ham aadi aatmaaen shuru shuru se niraakaari duniya se aati hai to pahla samay woh hai jahaan se ham aatmaaen aati hai bhaai niraakaari duniya se । phir aati hai idhar korporiyal, ismen phir ham bahut se bahut 84 janma janmon ka chakkar chalte hain । chalte hain to 84 janma poore karte hain, phir ham vaapas jaate hain to madhyakaal ho gaya hamaara yeh janmon ka । aadikaal ho gaya niraakaari duniya se aane ka, ham niraakaar hai to aadi hamaari shuru, aatma ki aadi ki ham aadi niraakaari hai, peechhe madhya mein janmon mein aate hain yeh punarjanma ka hamaara chakkar hai । phir woh poora ho karke phir hamko ant jahaan se aae hain phir vahaan jaana hai । to aadi madhya ant to yeh sabhi hai ki phir hamko part poora kar karke jaana hai । to aana bhi hai, aana bhi hai phir jaana bhi hai । aur madhyakaal mein ham punarjanma । to yeh hua aatmaon ka aadi, madhya, ant to teen kaal aatmaon ka । agar phir janmon ka lenge to janmon ki aadi phir satayug se, ki hamaare pahle pahle jo janma hain woh aatma bhi pavitra, shareer bhi pavitra hai, to aadi phir vahaan se । woh ho gai srishti ki aadi, woh ho gai aatmaon ki aadi । srishti ki aadi lenge to kahaan se lenge devtaaon se, to pahle pahle ham devta, peechhe kis tarah se yeh sabhi varnon ka chakkar lagaate, abhi phir madhyakaal phir kahenge jab hamaare mein phir bhi vikaaron ki change aati hai to woh phir hua janmon ka madhya । to janma ka aadi kahenge devta pahle pahle, peechhe phir hamaare bhaai maaya aati hai paanch vikaar aate hain to phir hamaara madhya vahaan se shuru । phir ant hota hai jabhi phir bhi vikaaron ke is bandhan se chhutkaara paakar karke phir jaate hain । to yeh hua janmon ka aadi, madhya, ant aur woh hua aatma ka aadi, madhya, ant । iseelie kehte hain trikaal yaani teenon kaalon ka janmon ki bhi teen kaal ka aur aatma ke bhi teen kaal ka । ki aatma pahle nangi hai yaani ki shareer nahin hai, phir ke shareeron ke janmon mein aati hai phir haan unheen shareer ke janma ke bandhan se bhi chhutkaara pa karke phir jaati hain yeh teem kaal aatma ka aur woh janmon ka teen kaal । to kehte hain teenon kaalon ka srishti ke bhi aur aatma ke bhi main jaanta hoon phir bachchon ko sunaata hoon । to phir bachche bhi jaante hain tabhi ham bhi master trikaaldarshi bane hain na । baap ne buddhi mein knowledge di hai ki bachche abhi yeh last chola hai, last janma hai antim । iseelie kehte hain main aata hi ant ke samay hoon, kyonki main jaanta hoon ki tumhaara buddhi yog nikalna bada mushkil hai । to aise bhi nahin hai ki beech mein aaoon ki abhi thode janma pade hue ho, nahin । main aata hi last mein hoon, to vaise bhi tumhaara abhi last hai chhootna hi hai । parantu kyon nahin apne himmat aur purushaartha ke bal se chhodte ho । to buddhi yog bal se chhodenge to phir tumko usse oonch praapti hogi iseelie kehte hain bachche abhi deh sahit deh ke sarva sambandhon ka abhi buddhi se aasakti hataao । to buddhi yog bal se chhodenge, to phir tumko usse oonch praapti hogi । iseelie kehte hain bachche abhi deh sahit deh ke sarva sambandhon ka abhi buddhi se aasakti hataao । yeh kaise hataao? jabki abhi tumhaara 84 janmon ka chakkar poora hua hai na, yaani sabhi janmon ka, to abhi janmon ka chakkar poora hua hai to baaki tum buddhi se kyon nahin nikaalte hain । iseelie baap kehte hain, tu na bhi nikaalenge, to bhi tera poora hua hai ab to tumko le hi jaana hai ab mujhe । parantu agar buddhi se pahle se hi karenge to iska tumko phaayda milega । iseelie kehte hain apni aasakti mamattva tu isse nikaal । yeh to hai raavan ke raajya ka property, yeh sab puraani uski hai na । uske karmon ke hisaab se, vikaaron ke karmon ke hisaab se bane hue hain । iseelie kehte hain uski yeh property hai na, yeh deh bhi uski abhi hai, unko de de, tum chalo mere saath, main unka hoon, jinka hoon baap karte hain abhi mere saath chalo । tum meri property ho, yeh (deh aur uske sambandh) unki property hai raavan ki, yeh de do usko । usmein tum apni aasakti na rakho । ab aap kehte hain abhi yeh deh jo raavan ki property hai ya uske karmon ke hisaab se, vikrami khaate ke karma ke hisaab se bana hai, to jo uske hisaab se bana hai, to woh hisaab khaata usko de de । tum to meri property ho na to ab mere saath chal । to abhi baap kehte hain bachche to mere saath chal to iseelie buddhi apni is se nikaal isse mamatva ko nikaal den, yeh uski property hai yeh deh ke sab sambandh, ye teri deh aur deh ke sambandh, yeh sab unke hain (raavan ke) to abhi unse apna mamatva ko nikaal । yeh sab unki property se jo itna samay khaaya hai uska haan parantu use nateeja to tumko dukhi hi bhogna pada । iseelie kehte hain abhi woh deh sahit, yeh deh ke yeh jo sambandh hai na, ye vikaari khaate ke hain, is sabhi khaate se de de raavan ko । woh bhi khatma hone ka hai uska raajya yeh sab use chhod de usko abhi । abhi to jahaan ki hai vahaan ki apni property woh bana । woh banaaenge, mere khaate mein aaenge, to main phir tum aatmaon ko jo phir tera, tera khaata bana karke doonga, woh sukh ka sambandh tumko doonga, vo sukh ke shareer tum ko milenge na, phir sada sukh ke । raavan ke khaate ke mile hain, paraaya khaata hai na to paraaya khaata to usse dekho dukh mila hai to yeh raavan ke khaate ke bane hue hain shareer । woh mere khaate ke bane hue hain abhi mere banenge to phir mera khaata tum banaaenge, phir mere khaate se jo tum khaate peete rahenge aur deh ke sambandh bhi rahenge sada sukh ke । kabhi usmein rog nahin hoga, kabhi koi dukh nahin hoga, kabhi ashaanti nahin hongi iseelie baap kehte hain yeh sab abhi puraana, yeh raavan ka khaata, raavan ki property ho gai woh de de usko, chhod de abhi । uski kya karenge? isne to tumko dukh diya hai na, to usse apni aasakti abhi nikaal de । abhi meri property tum bano aur meri property se tumko jo shareer, sab, saari duniya deh ke sukh ke sambandhi jo milenge stri pati sabhi raaja, praja, sabhi jo bhi sambandha milenge na sabhi sukh ke milenge । raavan ke sambandh dekho kaise hain duhkh ke, ladte jhagadte, praja praja par phalaana uske uparsab ladte jhagadte rehte hain baap beta bhi ladta hai, stri pati bhi ladte hain, jo bhi hain jo raaja ban ke neta hai baithe hain sab ladte jhagadte rehte hain aapas mein, neta netaaon se ladte hain, neta praja se ladte hain, praja unse ladti hai sab ladte hi rehte hain koi hai, saara din dekho samaachaar, maaraamaari, ladaai jhagde, phalaana phalaane yeh sab dekho kya laga hai । to kehte hain dekho ye raavan ka raaj hai na । baap kehte hain inka sab chhodo sang ji abhi tumko dukh dene vaale sab hai । iseelie kehte hain usse aasakti todo। abhi apna man mere se lagaao to mere raaj mein aa jaaenge aur main jo tumhaara bhi apna sambandh banaata hoon ismen dekho kitna sukh hai to meri property mein sukh hai na । raavan ki property mein dukh hai to abhi de do usko । chhodo aasakti, ab chalo mere saath, ab main phir jo tumhaara banaaoonga to sada sukh ka । kya? raay pasand hai na, to phir chalo । ab unke saath sambandh jodo, woh kehta hai relation mere se jodo aur phir mere relation se tumko jo apna relation bhi banega na, deh ka woh bhi achhe banenge । to pahle mere se relation jodo to deh ke relation bhi tumko achhe milenge । abhi mere se relation toda hai, raavan se vikaaron se rakha hai, to vikaaron ke rileshans jo bhi hai woh sada dukh ke, tumko dukh hi denge । aur dekh hi rahe ho dukhi hi paate aae ho na tabhi to mujhe yaad karte ho । shuru se aaya raavan aur shuru se mujhe yaad karna shuru kiya । bhakti chali tabhi thoda bhi raavan ka paanv chala hi usne abhi paanv hi rakha to to tumne mujhe yaad karna shuru kiya । parantu usi samay thoda dukh tha, pahle thoda uska bhabhka tha, achha tum ko sukhi rakha usne, peechhe to abhi uski bhi taakat chali gai hai na to abhi dukh hota ja raha hai । isliye baap kehte hain pukaar to tum usi time se hi shuru kar di par us samay uska pahla samay tha to kuchh sukh tha parantu abhi to uska saar nikalta gaya uski bhi taakat abhi, woh jo thoda sukh tha vo uski chali gai । baaki haan bhabhka uska jor hai abhi science phalaani vo sab vo nahin samajhte hain abhi ant hai vo samajhte hain sab kuchh abhi hi to milna shuru hota hai, abhi to duniya ka pata chala hai, abhi to duniya khoj li hai, abhi to duniya kya hai uska maalum pada hai, vo sab samajhte hain abhi to duniya ko bhogne lage hain isliye samajhte hain, aaj dekho eyroplen phalaana ye, vo, haan hava mein udte hain ye karte hain abhi to sabke oopar raaj karna shuru karte hain chaand ke upar soorya ke oopar, hava ke oopar paani ke oopar sab ke oopar abhi to raaj karna shuru karte hain vo samajhte aise hai parantu nahin, baap kehte hain, ye to sab tumhaare order mein chalne vaale hain, lekin vo kaise chalenge jab tum apne kaayde par athva apni dhaarnaao ke oopar, jo tumhaari shreshtata hai uske oopar aaenge । to ye to sab tumhaare sab sevaadhaari apne aap tumhaare order mein kaam karenge । to ye sabhi cheeje baithkar karke baap samjhaate hain to ye sabhi buddhi mein rakhne ki hai ki ham baap se sabhi, vo geet bhi hai na ek… to ye sab ki vaaghe mere haath me hongi chaand ki sooraj ki ye sab ki vaaghen tere haanth mein hongi prithvi ki aakaash ki sab tere haanth mein । to dekho ye sab vaaghen abhi haanth mein milti hain na । ek prithvi ek aakaash to usmein ek raajya, ek dharma, bahut hain to dekho tukde tukde kar diya hai na, prathvi ek lekin uske tukde tukde kar die hain, aakaash ek uske tukde tukde kar die hain, kyonki bahut ho gaya hai iseelie baap kehte hain ek to ek mein ek hi hone se sada sukhi rahenge, iseelie kehte hain dekho sabki baaghe tere haath mein de di hai, to ye hai abhi apne haath mento yeh sabhi cheejen achhi tarah se samajhne ki hai। isliye baap baithkar karke achhi tarah se yeh sabhi baaten buddhi mein daalte hain। aur kaise apni duniya ko poora sukhi banaao, apne duniya se poora sukh lo usi sabhi baaton ki poori tarkeeb dete hain। baaki to duniya ki sab sajaavat hai, yeh chaand, soorya, sitaare yeh koi duniya nahin hai, duniya ek hai yeh to unke liye sab sajaavat hai, jaise ek ghar hai na dekho to ismen bijli hai, ismen sajaavat hoti hai jo achha saahookaar aadmi hai to achha furniture, sajaavat sab rakhenge aur isi tarah se jitna jitna hota hai yeh bhi aisa hi hai। jitne ham… dekho pahle satayug hai achhe ham hai to hamaare ghar ki bhi sajaavat achhi hai pakki achhi, vanaspati achhi, pashu achhe, jo bhi vriksha aadi sab phal phool sab hamko achhe achhe to usi time ha, ye to battiyaan hain chaand aur ye sab haan to raushni hai ye na hota to din aur raat ye sab kaise hota, to ye sabhi ghar ki sajaavat hai, baaki ye nahin ki vo ghar hai, ghar to yahi hai, to world jo hai usme jo hai … jaise har mein baaki sajaavat hoti hai pharniture hote hain na yahaan ye sab isi tareeke se ye sab chaand sooraj sajaavat hain baaki aise nahin ki ismen koi duniyaaen hain, ya inmen koi duniya chalti hai ya koi manushya rehte hai nahin , aisa nahin ye to bichaare khojte khojte inki duniya hi khatam ho jaaengi na bas inka nateeja ye hi hai baaki ye nahin ki inmen kuchh khoj paana hai ya koi duniya inko milni hai hai hi nahin to milengi kaha se? to ye sabhi cheejen achhi tarah se samajhne ki hai jo baap baith kar kar ke samjhaate hain aur iska saara chakkar kaise chalta hai apna time ka aur isi time ka hokar ke gir kaisa repeat hota hai ye sab baaten samajhne ki hai ki hoon ba hoon sabki liye inka phir hoobhu repeat hota hai isilae kehte hai na ye tum aur ham abhi bhi hain phir bhi honge parantu kabhi ? 5000 varsha ke baad phir hoonbahu। dekho ye aaj ka hoobaahoon jo ham ek ek akshar kehti hain aur ye bhi philosophi badi deep hai jisko samajhna hai ki hoon ba hoon phir vo hi repeat hota hai to hoobhu ye jaise ye hamaara ye haanth ,ye jaisa bhi rakha hai isi time par phir 5000 varsha baad ye aisa hi rahengi, iska zara aisa aisa thoda bhi pharak nahin honga, parantu kai bichaare ismen mujhte hai ki aisa kaise vaahi cheej kaise banengi parantu ye jaise drama shoot kiya hua hota hai na, film agar chalengi to jis time chalengi jo scene hongi usme kisi ka haanth aise chala to bhi usi time par phir hoonbahoon aisa hi repeat honga, kyonki ek baar shoot ho gai na, to ye apne time par phir uska hoonbahoon chalenga uska zara bhi pharak nahin। ye sabhi baaten samajhne ki hain ismen bada deep buddhi chaahiye aur bahut ismen guhyata bhi parantu ye baaten jo puraane hain na unhon ko samjhaane ki, agar nayon ko samjhaaenge na dekhna uska maatha kharaab ho jaaenga, samjhenga agar hoon ba hoon to phir abhi ham gira hai to phir bhi girenge hoon ba hoon girenge to phir abhi ham chadhe hi kyon, vo to ye sochenga unko ye nahin aaenga…vo kahenga abhi ha ham gire hain phir abhi ham purushaartha karen phir bhi agar girna hai to gire hi rahe, gire hi pade rahe achha hai, ye nahin khyaal karenge ke nahin, are bhaai jeevan mein manushya kabhi ye sonchata hai ki achha abhi main marunga hi, marna to hai hi to uske liye kuchh na karu baitha hai, bas marna hai marna hai khaali ye sonchata rahe, marna hi hai to na kuchh kamaaoon na khaau, a padhu na kuchh likhu na kuchh karoon bas, aisa koi manushya karta hai ? bhaai marna to hai na, na , maaloom kal ko mar jaau, kal ko mar jaau kal ko mar jaau karte koi baith jaata hai ? nahin , karte to sab hain padhoonga, likhoonga, shaadi karoonga, bachche paida karoonga, ye karoonga vo karoonga, to manushya ye sonchate aur karte hain na, baithe thodi rehte hain । to jaise ek jeevan jo akaale mrityu ki hai to usko bhi manushya aisa na samajh karke ki mai kahin kal ko na mar jaau, iseelie koi kuchh na kare, ye to baat sahi nahin hai na to ye sonch ki ha kal ko phir girna hai iseelie kuchh na kare ye to baat hi nahin hai na to ye sonchana ki haan phir kal ko girna hai isisliye kuchh na karen ye koi samay thodi hai nahin abhi to chadhne ka time hai na to abhi to chadh jaae na । chadh kar kar ke chadhaai ka maja le le na । ab to jo kuchh apni chadhti kala ka time hai uska aanand le len । baaki ye chakkar hai usko chakkkar ko to chalna hi hai, isliye uska matlab ye thodi hai ki girna hai to gire hi rahe, gire hi rahe to९ phir gire hi pade honge yaani phir to chadhne ka kabhi chance usko milenga hi nahin kalpa kalpa ka chance usko baithenga na । aisa aana bhi usi ki buddhi mein hai jisko girne ke samay hi aana hai vo gira hi raha na, sada jab girne ka time honga na tabhi aaenga jab girne ka time honga tab aaenga to gira hi raha na to aise karne vaale phir purushaarthaheen phir gire hi pade rahenge yaani jab duniya ke girne ka time hoga tab girne vaali duniya mein hi aaenge, is raavan vaali duniya mein vo raam vaali duniya ,i nahin aaenge vo to gira hi pada na, maanon usne appana luck noondh hi aisa liya vo gira hi pada raha, vo sada hi gira hi raha, to usne apna gira hi bana liya, parantu nahin, hamko apna jabhi hai chadhne ka chance, aur chadhne ka chance abhi hamra poora hai, aur ham itna bhaagya apna bana sakte hai to queue nahin banaaen, kyon ham apna girne mein rakhe kyon nahin chadhne mein rakhen,to ye to akal ki baat hai na । isliye baap kehte hai bachche akalmanda banon aise nahin hi ki.koi… ye baaten bhi bahut guhya hain । jo jo achhi tarah se samajhte jaate hain, unhon ko samjhaate hain to aap puraane ho, ab yanglor kitne baras ka hai ? 10 baras ka । 10 baras ka dekho 10 baras ka koi kam thode hi hai 10 baras ke dekho boodhe ho gae । boodhe ka matlab hai ye sangam ki aayu bahut chhoti hai is sangam ki aayu mein to 10 baras koi kam nahin hai । ismen 10 baras mein to bahut aage badhne chaahiye light bahut rahni chaahiye । to itna tej hona chaahiye to aise jo yahaan hain to unhon ko thoda ye baaten samjhaai jaati hain nahin O nayon ke liye to uska maatha chakkar mein aa jaae, uska ulta koi le sakte hain isilae kabhi nayo ko ye baate nahin samajhni chaahiye । nayon ko bhi kaisi vaaten samjhaani chaahiye, kya samjhaana hai usko to khaali baap ka relation samjhaao, nae ke liye । to usko ye bahut baaten bhi samjhaane ki nahin hain drama vagerah ka ye sab koi baaten koi nahin deni hain, sivaae baap se relation ke kyonki uska to abhi relation baap se toota hua hai na, usko jutaane ki usko hint dene ki hai, ki tumhaara relation us baap se hona chaahiye vo hamaare pita hain, pita se to phir putra ka sambandh hona chaahiye na, vo sambandh kahaan hai phir? pita hai to tumko kya usse milna hain, vo maaloom hona chaahiye tumko, ki kya usse lena hai to usko temptation baithengi na ki baap se kuchh milna hai । bas milne ki baat to aajkal koi sunta hai, milna hai to jhat pakad lenga, khaali milne ki baat hi bataao kisko haan । parantu kya hai ye milna zara is aankhon se nahin dekhte hain na tabhi phir bichaare hi jaate hain vo samajhte hain jaise nae paise haanth mein koi mile na to dekho phir kaise pakad lenge, sab chhod ke baith jaaenge, parantu abhi to vo nae paise ki tarah to cheej nahin hai na । ye to hai bhavishya praalabdha, iseelie kehte hain nahin bachche, abhi tumko jodna hai aur milna to tumko bhavishya jenereshansh mein hain na। parantu karna to abhi hai na । abhi na karenge to milenga kaisa? isliye baap kehte hain abhi mere se relation jodo aur jod karke abhi jaise main kahoon, vaise karo । phir karne ka nateeja tumko zaroor milega । to ye sabhi cheejen samajhne ki hoti hai aur samajh kar kar ke baap se a apna adhikaar paane ka hai । to aise baap se poora poora jodna hai । aur kabhi bhi koi nae ko aise nahin samjhaana hai ki bhakti mat karo, ye na karo kyonki aise bhi na ho ki na bhagat rahe na gyaan praapta karen aur hi naastik ho jaae, na idhar ka na udhar ka kehte hain na dhobi ka kutta, na ghar ka na ghaat ka । ye kahaavat hai ki na idhar ka bane na udhar ka bane aur hi naastik ho jaae। to aisa bhi nahin kisi ko kehna hai ki ye nahin karna hai, bhakti nahin karo, maala nahin phero, ye nahin karo, nahin achhi baat hai na phir bhi ulti seedhi par, phir bhi bhagwan ka naam lete hain na phir bhi ulta hi sahi parantu usko kehna nahin hai ki ye chhodo, haan vikaaron ke liye kah sakte hai ki chhodo, kehte hain na, bhaai ki yeh vikaar, yeh kaam, yeh krodh, lobh, moh, inheen ko chhodo, yeh chhodne ki cheejen hain baaki usko kaho ki maala simarna, yeh sab karna chhodo, nahin woh apne aap, jab samajh aa jaaenge na। dekho ham sab bhi karte the aise thodi hai ham bhi yeh thaakuron ka poojan, yeh sab jo bhi hota hai, ghar mein to dekhte the apne maa-baap ko, badon ko, woh ham bhi karte the, sab karte the jvelleri bajaate the, unko kapde pahante the, khilaate pilaate the, rakhte bhogte phir kha jaate the apan, woh samajhte the achha achha kabhi unko banaakar khilaate the, phir samajhte the ki yeh bhog to phir ham hi khaaenge na, achha-achha khilaate the parantu phir kha to ham hi jaate the to yeh to sab karte the lekin jab samajh aa gai to kehte hain yeh to gudiyon ka khel hai । gudiya hoti hai na, bachche hote hain chhote-chhote, phir gudiya banaate hain, gudiya samajhte ho? dolsa । to dolsa banaate hain phir dolsa ki aapas mein shaadi karaate hain phir dolsa ko khilaate hain, phir dolsa ka sab karte hain to abhi jabhi bade hue hain to gyaan aaya hai, to lagta hai yeh doll ka khel hai, ha ye to jaisa dolsa hain । to isko kehte hi hai aaeedeealsa parasti, to dekho yeh dolsa hai na । to abhi dekho ye bahut bangaali log hain na ye dolsa banaate hain । yeh sarasvati ki, yeh sab gudiya bahut hi banaate hain । jab navraatra hote hain deviyon ka, navraatri mein bahut deviyon ka achhi achhi banaaten hain, phir unko saat roj pata nahin, no roj kitna, ye inka bahut poojan karte hain, kapde pahnaate hain usko bhent vent bahut khilaate pilaate hain achhi tarah se, ghar ghar ja kar kaar ke achhi tarah se, hari bol karte hai bahut achha । usko banaaya bhi, usko utpatta bhi kiya, ghar ko vo tod phod ke banaaya bhi aur phir usko khilaaya pilaaya usko paalna posna bhi achhi tarah se phir palna poshan karke usko vinaash bhi kar dete hai । to phir to bade bhagwan to khud ho gae na, vo bhagwan ki dolsa bana kar ke bhagwan ko paida bhi kiya bhagwan ko paala bhi aur bhagwan ko dooboya bhi, to baap kehte hain isko kaha jaata hai idol parashti । parantu abhi mein aa kar kar ke samjhaata hoon ki… chalo phir bhi ye aaidalsa se yaani ki dolsa se khelte hain na to phir bhi theek hai, koi bhi karte hain ki bhaai ye ganesh hai ye hanumaan ye dolsa hai, phir bhi kam se kam bhaavna shuddh to usmein rakhte hain na uske liye vo kam se kam thoda bahut shuddh rahenge, shuddh vichaar rakhenge, ye phir bhi achha hai, naastik se ye dolsa se khelna achha hai jo kuchh na kuchh usse achhe to rahenge na, iseelie kehte hain ki kisi ko aise nahin kehna hai,…ye to samjhaai jaati hai baat jo samajhte ja rahe hai unhon ke liye, baaki kabhi bhi koi nae ko aisa nahin kehna hai ki nahin ye idol parashti hai ya ye dolsa hain vo to phir bigad padenge, kahenge haan hamaare devta ko tum aise kehte ho haan ? laathi lagaane mein der nahin karenge to sab sambhaalna, ye baaten bhi batla dete hai zara khyaal se… kabhi kabhi koi aate hain na yahaan bhi josh mein aa jaate hain vo service ke josh mein, parantu nahin pahle to vikaaron ka haan jo gandagi pahle hai pahle to vo chhudaani hai, ye phir bhi poojne mein lage hue hain to phir bhi kuchh na kuchh to usse to achhe rahenge na, vo to vikaar to bilkul ganda to pahle bilkul ye gandi cheej chhudaani hai, jab vo chhoot jaaengi, samajh jaaenge usko vo aa jaaenge samajh mein ki ye sab vesta of time vesta of mani ye sab hai, usmein dekho usmein kitna kharche karte hain in sab baaton ke oopar। to baap kehte hain ki ye sab cheeje phir apne aap hi chhoot jaaengi, parantu pahle jo sunaane ki hai, rahne ke liye jo cheej hain vo ye vikaaron ki hai ki jisne ganda banaaya hai , jisne jeevan barbaad kiya hai pahle to unhon ko in baaton par raushni dene ki hai aur baap se relation jutaana hai aur pavitra rahne ke liye unhein dhaarna deni hai। samjha, to ye bhi points aap logon ko kyon di jaati hain, ki kisi ke saath mein aap logon ki baat cheet to chalti hai na to kya pahle samjhaana chaahiye, isi ke liye, aise nahin hai ki ye saab gyaan ki baaten sab us par aise hi daal dena hai to uska maatha phir kharaab ho jaaenga isliye kya pahle samjhaana chaahiye, pahla lesson kaun sa hai, peechhe baad mein jitna padhta jaaenga agar chhote yaani pahle lesson vaale ko ham badi baat sunaaenge to uska to maatha hi kharaab ho jaaenga na first class vaale ko yaani jo class pahla hai, us vaale ko agar ham saatveen class ka baithkar karke baaten sunaaenge to vo bichaara bachche kya samajh sakte hain, samjhe na, nahin ? aur hi maatha uska kharaab ho jaaenga , aise nahin ki oopar vaale ki baat neeche vaale ko lena chaahiye nahin lesson baae lesson । iseelie nae ko humein is baap ka nolej dena hai kyonki vo hi to relation jaruri hai aur phir pavitra rahne ka ki haan bhaai pavitra rahe tabhi usse relation jut sakenga। iseelie kabhi bhi, yahaan bhi samjhaane vaale hain na kabhi nae nae to aise kabhi bhool na kar dena haan ki kisi ko kah de ki kya karte ho, bhagwan aisa nahin hain, unhi poojan ya bhakti ke upar ka kuchh bhi ye usko hataane ki baat nahin kahni hai, to apne aap jabhi aa jaaenge samajh mein to phir batlaaenge jaise bachcha hota hain na chhota , chhotepan mein dolsa ka khel karte hain jab bade hote hain na to inse khelna bachchon ka apne aap chhoot jaata hai ,chhote hote hain to khilono se khelte hain jab bada ho jaata hai to uska khilonon ka khel apne aap chhoot jaata hai। ye khilone ka khel apne aap chhoot jaaenga, bade hote jaaenge samajh aati jaaengi khel apne aap chhoot jaaenga। aur chhootne ka hai, dekho chhoot hi jaata hai na। phir aakar ke vo chetanya dolsa khelne ka aata hai ki ki isko chetanya doll banaaen,yaani chaitanya mein devta banaaen, vo nahin ki vo dolsa ham patthar ki bana karke ye karen lekin chaitanya dolsa devta banaaen, devi banaaen phir vo khelne ka saunkh aa jaata hai na to jinhon ko chetanya ka saunkh baitheng vo jad se baith kar kar ke khelenge ,nahin ! phir vo saunkh chala ja hai। phir aata hai ki manushya ko devta banaaen । naari ko devi banaaen, nar ko devta banaaen to ye dolsa prektikal chaitanya mein, inhon ko devi devta banaaen to phir ha unhi se ye sansaar ho jaae to kitna sukh ka ho jaae phir ye saunkh aa jaata hai na। abhi bhi aap dekho to ye khel karte hain parantu kaun sa khel hai abhi haan ? ye gyaan ka hai , gyaan ka yaani ki hamaare mein abhi ye saunkh aaya hai ki nahin naari ko devi banaaen nar ko naaraayan , naari ko lakshmi banaaen। sach sach banaaen vo to khaali lakshmi ya naaraayan ya gudiya banaae kar kar ke, phir aapas mein karte hai shaadi । vo to jad ki banaate hain na abhi inhon ko chaitanya banaaen । to ye khel achha ya vo khel achha ? to jabhi samajh aa jaati hai na phir vo saunkh aa jaata hai ki ha banaaen । parantu jab vo itna ooncha bada honga na itna banaane ki bhi himmat chaahiye kisko samjhaane ki bhi sab baaten chaahiye to jab aa jaati hain to apne aap usi mein busy ho jaate hain। baaki tab talak kisi ko kehna nahin ye sab baat, sabhi ke khayaal mein hove ki kabhi koi aisi mistake kar na baithe। to isi liye khyaal mein di jaati hain । achha chalo abhi time hua haan aaj chhutti vutti to nahin hai, phir sabhi ye dhaarna mein chalne vaali hain maataaen? ,suneeta kabhi khilaaya hai tumne? ye to braahmani hai na yahaan ki teacher । achhi hai aur ye yahaan ki Bangalore ki saugaat hai nahin, ha? bengalor vaalon ne di hai seva ke liye। iska pitaaji nahin aaya hai shaayad aaj, to dekho ye bhi seva ke liye, sachchi roohaani service ke liye, to ye bhi mahaadaan hai,abhi kisko shaadi kara dete the, bechaari haan jaakar ke abhi do chaar bachche paida ho jaate bas usi main jeevan nikal jaati, parantu ye phir dekho yahaan maataaen kitne bachchon ki maataaen bankar ke… ye hai daiveey service, eeshvareey service jisse kitni janta ka sukh ho jaata hai, to ye to achhi hai aur baap kehte hai bachche vaise bhi ye ek janma to pavitra rehna hi hai। isse tumko bal milenga yogi rahenga ismen phir apni qualifiktionsa bhi rakhne ki hai dhaarna, itna phir iska status bhi jitna jitna phir iska status banenga,to ye phir apni apni dharnon ko rakhte aur phir chalna , aur apne ko laayak banaana, ye phir har ek ka indeevijuali apne purushaartha ke oopar hai। to ye rakhna hai haan har ek jo karenga so paaenga । abhi karna aur phir har ek ka apna attention hai na to apne kvaaleephikeshnas mein dhaarna mein le aana।savita bhi bengalor ka kitna show karti hai kya tamil hai? telgu hai ?telgi achha ye telgu hai to dekhenge telgu ko abki naam baala karengi। achha tumhaare liye to rehna chaahiye ek rah gaya (amma ke liye hai) nahin koi baat nahin to yeh sab cheejon ko baith kar karke samajhne ka hai, telugu tamil kangi woh bhi in sab ka naam vaala karna hai na। to aisa baap daada aur mama ki meethe meethe aur saboot bachchon ko yaad pyaar aur good morning। to baap kehte hain dekho kya kar diya, nahin to asool mein orijinal baat hai vikaaron ki bal(bali) । yeh hai apna jeevan ka bal, jeevan kaun sa? yeh vikaari jeevan। to dekho ye jeevan kisko upar bal chadhaai hai ? parmaatmaan ke oopar shiv ke oopar। bal chadhe hain, shiv kaashi haan, vo bal chadhne ka to ham shiv ke oopar bal chadhe hain asool kaali ke oopar bal। vo kaha hai na maataaon ke oopar , abhi baap kehte hain ki bal do ye nimeetta baneen hain na। to vo maataaon ka bhi rakh diya hai kaali ka। to yeh sabhi asal mein cheejen abhi ki hai dekho, abhi ki baat hai na bal chadhna paramatma ne aa kar ke vikaaron se chhudaane ki abhi yeh sab yukti batlaai hai na। to bal chadhna vo bhi abhi ki baat hai abhi ki yeh dekho yaadgaar, to kaisi shaklen rakh di hai kyonki yeh shakla to nahin rakh sakte hain na । yeh shakal bhi kaise rakhen ye photo bhi kaise rakhe iseelie vo na idhar ka na udhar ka, vo ek bhayankar kaali ki ya durga ko bahut bahut bhujaaen de kar ke, ye sab inhon ka shakti ka bal ka ki haan bhaai inhone baithkar karke inhone jo kaam kiya hai। to yeh sabhi cheejen hain abhi ki। to dekho ye babraahmaniyon ka chitra jo abhi ka hai, ye brahman hai na ham abhi। to abhi braahmaniyonka chitra aur deviyon ka , devta phir satayug ke hue jaise lakshmi usko braahmani nahin kahenge, lakshmi satayug ki hai usko devi aur ham sarasvati abhi bhaai sarasvati durga kaali ye sab abhi ki hain to yeh sabhi baaten abhi samajhne ki hai na ki abhi ka kartavya aur woh phir bhavishya paraalabdhadevta banne ka to ye diphrensa hai to braahmaniyon ka bhi poojan hai yaani uska bhi rakhte hain parantu uske shareer to yeh nahin pooje ja sakte na kyonki ye shareer to vikaari hain na, vo kaise photo mein rakhenge iseelie unke abhi ajeeb se ajeeb se aur chitra bana rakhe hain alankaar ke roopon mein to ye sabhi cheejon aise to dekho krishna ke bhi chitra banaaen jo jo achhe achhe actors dekhte hain na achhe achhe shakal dekhte hain uska aise thodi original krishna ka koi photo hai krishna dekho kai features vaala krishna hai nahin to honga to ek aadh hi na to ek hi photo rakhe na parantu jo jo jiska jiska achha dekhenge na koi actor ka koi ektres ka rakh denge usme। nahin to krishna ka dekho lakshmi naaraayan ka dekho kitna, kitna, ek hi krishna hai parantu unke features, bhale chhotepan mein badepan mein pharka padta hai parantu phir bhi bade bhi dekhenge na same apna apna apna hai। to honga to ek aadh hi na, naap to ek jaisa hi honga na naap to, aankhe to ek jaisi hi hongi na aise thodi iska photo nikaalo karke kitne bhi photo nikaalo, shakal to aise hi niklengi na, karke chhotepan mein badepan mein thoda bahut pharka honga। parantu shri krishan ka to dekhenge kahaan kaisa kahaan kaisa, koi kaise features vaala ek shakal thodi hai to kyon ? original to nahin hai na jiska koi ladke ka, achhi dekha to devi bana diya usko ya koi actor hai ya ektres ka dekha achha vo laga dete hain । baaki to koi original to nahin hai na, to baap baith karke samjhaate hai ki vo to jo original krishna ka photo ya original ye sabhi vo to original unhon ko apna hi tha na to sabhi cheejon ko bhi baithkar kar ke ye to chitrakaaron ne phir naithlakar kar ke apne apne dhang se ye sab banaaen hain to ye sabhi cheejen hain jisko achhi tarah se samajhne ka hai । to baap baithkar ke to ye chitrakaaron ki chitra jo banen hain unka bhi kya hai ye baithkar kar ke samjhaate hain aur mainne kaise kiya hai vo prektikal kaise hua hai vo baith kar kar ke samjhaate hain to ye dekho abhi prektikal। to baap ne kaisa kaam kiya hai ye kaisa kaam hua hai jo baith kar karke baap abhi samjhaae rahe hain। to ismen bhi abhi koi moonjhane ki to baat nahin hai na , kaise aaya tan mein ? kya hua to samhjhaate hai abhi isi tan ko bhi kaha dekho bail banaaya kahaan kuchh kiya, kahaan kuchh kiya , kahaan kuchh kiya dekho ।to vo kyoonki unko kaha na gaushaala kholi hai to gaushaala mein to bail bhi chaahiye gaiya bhi chaahiye na to phir ye bail aur gaiyyaan aur ye sab cheejen rakh di hain। parantu koi gaushaala koi inhuman gaushaala thodi kholi hai। ye gaushaala jinmen maaten kanyaaen, aur purush sab hain to ye sabhi cheejen baithkar ke baap samjhaate hain mainne kaise prektikal kaam kiya hai aur us prektikal kaam ka kaise shaastra kaise grantha usme kaise baaten lagaaeen hain, chitron mein kaise baaten lagaaeen hain to pharak pad gaya hai to isi pharak ke kaaran moonjh gae hain। to baap aakar kar ke kehte hai to phir isi moonjhi baat ko main phir suljhaata hoon । tum moonjh jaate ho main aakar ke hoon।