Murli de Mamma - 015

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paramatma aur dharmaatma mein antar aur unka kartavya

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mera chhota sa dekho ye sansaar hai…

behad ke baap ne abhi buddhi mein yeh knowledge diya hai, jo hai hi knowledge full, usne hi baith karke samjhaaya hai ki tum aatmaaen, woh aatmaon se baat karta hai ki tum aatmaaen asal mein kya thi, iska matlab ho gaya ki abhi kuchh aur ho gai ho । to aatmaon ki bhi stejis badalti hai, aise nahin kahenge ki aatma sada se ek hi stage mein hai, aatma bhale anaadi hai parantu uski stage badalti hai। stage ka matlab hi hai, jaise jaise samay beetta jaata hai to unki sthiti badalti jaati hai। to aatma ki sthiti zaroor badalti hai lekin vaise aatma avinaashi, anaadi hain, baaki aise nahin kahenge ki uski sthiti bhi avinaashi anaadi hai, nahin! badalti hai, kyonki abhi badli kaun hai? aatma badli hai। aise nahin kahenge ki shareer badla hai, nahin! shareer ka aadhaar bhi to aatma se hai na iseelie aatma jaisa karma karti hai, vaisa paati hai to karne vaali rispaansibal woh hai। to abhi baap unse baat karte hain, yeh to abhi buddhi mein sab ki hai ki haan! apne aatma ka pita param pita hai। unko kehte bhi hai parampita, param aatma । to pita jo kehte hain to zaroor ham unke putra thahre । aise nahin hai woh pita ham bhi pita, nahin! aatma agar paramatma kahi jaae to phir aatma hi param pita bhi kahen, parantu nahin! pita kaha jaata hai to pita maana pita aur putra ke relation mein pita kahne mein aata hai । ham agar sab pitaaen hain to phir pita bhi kahen kyon, zaroor pita aur putra do cheej, pita kahne ka sambandh bhi putra se banta hai aur putra ke sambandh mein hi pita ka sambandh aata hai । unko kaha hi jaata hai parampita paramatma to abhi woh baap baithkar ke samjhaate hain, ki abhi tumhaari jo sthiti hai aur jo pahle sthiti thi, usmein pharka hai, abhi main aaya hua hoon usi pharka ko phir mitaane ke liye । aise nahin hai ki aatma ko banaane ke liye tumhaare mein jo pharka aaya hai tumhaari sthiti jo badli hai usko phir badalne ke liye, to vo baithkar ke baap abhi knowledge dete hain ki woh kaise badlega, samajh se, vo samajh dekar ke samjhaate hain ki tumhaari asool jo orijinal stage thi, abhi usi ko pakad । kaise pakad, vo pakdaane ka gyaan bhi de rahe hain, bal bhi de rahe hain ki mujhe yaad kar to tumhaare ko shreshtha karma karne ka bal aaega, nahin to tumhaare se karma shreshtha nahin rahenge । kai hai na, jo kehte hain ki ham chaahte hain ki yeh achha kaam karen, lekin pata nahin phir kya hai, ki hamaara man phir us taraph lag jaata hai, achhe taraph lagta nahin hai kyonki hamaare mein achhe karma karne ka bal nahin hai, hamaari sthiti abhi tamopradhaan hone ke kaaran woh tamo ka abhi prabhaav jor se hai iseelie vo hamko dabaata hai to iseelie us taraph jaldi buddhi chali jaati hai aur achhe taraph buddhi jaane mein rukaavat aati hai । to iseelie baap kehte hain ki bachche abhi vo rukaavat teri door hove, woh kaise hove, usi ke liye kehte hain abhi mere se yog athva meri yaad rakh aur meri is knowledge ki samajh se, jo main samajh deta hoon, usi aadhaar se yeh apna jo paap ka bhi bojha hai aur jo bandhan hai, jo tumko rookaavte aati hain usse apna raasta saaf karte chalo to phir tumhaare shreshtha karma karte chalne se tumhaari woh saton pradhaanta ki power rahegi aur uske aadhaar se phir tum us sthiti ko praapta karenge jo tumhaari asul hai to abhi yeh knowledge unhon ki buddhi mein hai jo roj aate hain ki abhi ham us behad ke baap se kya praapti karte hain aur us praapti ke aadhaar se hi phir jaisi aatma vaisa shareer phir jaisa shareer aur aatma yaani manushya vaisa phir sansaar bhi hota hi hai । to yeh sabhi cheej buddhi mein rakhne ki hai ki abhi aisa sansaar, ek do aadmi ki baat nahin hai, aisa sansaar abhi woh parampita paramatma banaate hain । woh hai hi, gaaya bhi jaata hai na, usko kaha bhi jaata hai krietar aur kaha bhi jaata hai world krietar yaani duniya ka rachta parantu aisa nahin hai ki duniya kabhi hai hi nahin, jo baithkar ke banaate hain, lekin aisi aur is tareeke se duniya banaata hai to vo duniya ka maalik hai na, unka hai hi act duniya banaane ka part । doosre koi ka bhi ye part nahin hai jaise Christ aaya to aise nahin kahenge usne koi duniya banaai, woh dharma banaane vaala, usne apna naya dharma sthaapan kiya । buddha aaya to bhi usne apna naya dharma sthaapan kiya isi duniya mein lekin duniya ko badalna aur duniya banaana yeh ho gaya kaam uska jisko world krietar, world almighty authority usko kaha jaata hai to yeh bhi samajhna hai ki unka kartavya aur unka jo karna hai, woh sabhi aatmaon se bhinna hai lekin kaam vaise hi hai, jaise aatmaaen bhi apna apna kartavya aa karke karti hain, vaise hi paramatma bhi apna kartavya ek baar is manushya srishti mein aakar ke act karte hain to uska bhi act hai ek baar ka, baaki to har ek aatma ka apna act chalta hai, aise nahin kahenge ki yeh sabhi paramatma ka act chalta hai, yeh har ek aatma ka apna apna karma ka khaata chalta, jo karti hain so paati hain, usmein phir kai achhi aatmaaen bhi hain jaise bhaai Christ, buddha aur islaami dharma sthaapan karne vaale ya aur jo - jo bhi achhe aae unhonne phir apna apna dharma sthaapan kiya, bhaai gaandhi aaya, phalaana aaya to woh bhi apne apne kaam kartavya karne ka apna part play karte hain isi tarah se sab, har ek । jaise aapka । aapka bhi bahut janmon ka yaani jitne bhi janma hue, to woh janmon ka aatma ka apna part hai ek shareer chhoda doosra liya, doosra chhoda, teesra liya, jitne bhi janmon ka hisaab hoga, har ek ka apne-apne janmon ka jo hisaab hoga vo aatma part bajaati hai ye aatma mein saara record bhara hua hai anek janmon ka jo woh play karti hai, to yeh hai play karne ka sthaan iseelie isko naatak bhi kehte hai drama bhi kehte hain, ismen ek baar paramatma ka bhi act hai iseelie uske act ki mahima sabse oonchi hai । isi naatak mein, uska jo act hai yahaan, woh sabse ooncha hota hai । ooncha kismen hai ki woh aakar ke hamaari duniya ko badalte hain lekin kis yukti se badalte hai, aatmaon ko kaise phir badlaate hain jiske aadhaar se hi shareer aur phir shareer aur aatma ke aadhaar se phir saari srishti ka parivartan hota hai , sab cheejen samjhaate hain । yeh hai uska kaam iseelie isko kaha hi jaata hai karmakshetra ye hai hi karma ka kshetra jismen har ek manushya aatma apna apna part play karti hai, parantu mera part sabse bhinna hai । main koi aa kar ke manushyon ke muaaphik apne karma ke hisaab se part nahin bajaata hoon, lekin mera phir hisaab aisa hai, hai to mera bhi par mera is aadhaar par hai ki main aatmaon ke sadrishya janam maran mein aaoon ya main aatmaon ke sadrishya karma ka khaata ulta banaaoon, nahin! mera part hi aisa hai jismen sirf aa karke main aatmaon ko liberate karta hoon isliye nujhe liberator bhi kehte hain, bandhan se chhudaane vaala, to kaise chhodta hoon kis tarah se isko phir gati sadgati , moksha aadi ye naam de die hain । to kehte hain main aa karke chhudaata hoon, to dekho yeh chhudaate hain na maaya ki bondej se, maaya ka bandhan jo chadha hai, usse baithkar ke purified banaate hain aur kehte hain mera kaam yeh hai ki aatmaon ko maaya ki bondej se chhudaakar phir le jaana । to yeh bhi saari srishti ke jo aanaadi niyam aur kaayde hain woh bhi to samajhna hai na ye kis tarah se hain aur hamko srishti se bhi dikhaai padta hai । srishti ki sankhya bhi hamko dikhaati hain ki yeh manushya srishti ki vriddhi aisi bhi nahin hai ki badhti hai to phir badhti chalti hai phir woh bhi time zaroor hai ki jab yeh kam hoti hai । to yeh sabhi cheejen aise nahin ki badhti hai to badhti hi hai, nahin! phir iska stage aata hai jo phir kam hoti hai । to is srishti mein har cheej ka niyam hai jaise dekho yeh makaan hai, pahle bhaai bana hoga to usko kahenge na naya, to naya hai to aise bhi nahin ki phir jhat se bas ekdam jaldi se puraana ho jaaeg, nahin! puraane hone mein samay lagta hai । pahle naya hai phir peechhe bahut dheeme - dheeme nayaapan thoda chhootta jaaega, phir jab puraane ki bhi kandeeshan shuru hogi phir aise nahin jhat se , nahin! dheere-dheere puraana hote- hote bilkul jadajdeebhoot avastha apne time par ho jaaegi । to har cheej ko, apne jeevan se bhi dekho, jeevan ka bhi niyam hai shareer ka, bhai pahle baal, aise nahin ki baal se jhath vriddha ho jaaega, nahin! pahle baal, phir kishor avastha vo hota hai na bal se thoda bada, to kishor, phir yuva avastha, phir yuva ki bhi stage badhegi, phir vriddha , phir vriddha bhi jaldi nahin phir vriddha bhi hote hote phir bichaare jadajdeebhoot । to yeh sabhi cheejon ka bhi har baat ka badhna aur uski end hona, yeh bhi sabhi niyam hain na । isi tarah se yeh srishti ki bhi jo janreshans hain na, unka bhi aisa niyam hai । har cheej badhti hai, phir kaise ghatti hai isi tarah se yeh bhi hamaari, yeh to hua ek shareer ka lekin yeh phir hamaare anek janmon ka bhi aisa hai । pahle hamaare janma achhe rahenge jo bhi aatma aati hai, dekho Christ aaya to pahle unka power jo tha vo ooncha tha phir peechhe woh bhi aatma janma leti gai, aise nahin woh aatma chali gai nahin! vo aatma phir janma lrati lrati phir uska doosra janma phir teesra janma phir chautha phir jahaan tak bhi krishachyeniti hai woh janma mein hai, woh janma lete lete lete lete phir uski bhi stage hai na kam hoti jaati hai, isi tarah se yeh janmon ki bhi phir stage hai, ek jeevan ki bhi stage hai to phir janmon ki bhi stage hai, woh phir jenreshans bhi jo chali, isi tarah se sabhi dharmon ka bhi phir stage hai, pahla jo dharma hai sabse taakat vaala, phir peechhe aaste aaste jo aate hain kam - kam - kam - kam taakat, kyonki isi tareeke se ye dharmon ki bhi phir vriddhi hoti hai । to har cheej mein apna apna niyam hai- dharmon ka badhna, dharmon ka chalna, jenreshans mein harek ka chalna, har ek baat ka kaise niymon se chalte hain inheen sabhi baaton ko bhi samajhna hai to isi hisaab se phir yeh sabhi baaton ka bhi ek baar baap kehta hai mera bhi usmein part hai jo main aa kar ke phir sabko, kyonki vo phir powerful soul chaahiye na bas main bhi vo soul hoon, main bhi koi god koi doosri cheej nahin hoon, main bhi to soul hi hoon parantu mera kaam jo hai na bahut bada aur ooncha hai iseelie mujhe god kehte hain ya mujhe liberator kehte hain, dekho liberator koi manushya nahin ho sakta hai, manushya aate hain, bhale doosra bhi, jaise Christ aaya to apni jansankhya ko bhi le aaya, jisse phir Christianity badhi yeh sankhya badhi na, to unka kaam hai le aana, baaki vaapas le jaana ye phir unka kaam nahin hai iseelie yeh hai us supreme soul ka kaam, to uska bhi soul ka kaam hai na, iseelie kehte hain mera jo kaam hai to main bhi god, koi doosri cheej nahin hoon lekin mera kartavya doosra hai, mera kaam doosra hai iseelie mere kartavya ke oopar main god hoon । god vaise koi doosri cheej nahin hai । jaise hi tum aatma ho vaise main bhi hoon। jaise aapka bachcha hai, woh bhi to manushya hi hai, aap bhi to manushya ho, usmein to koi pharka nahin hai na । manushya ka bhi bachcha bhi manushya hi hoga na । to woh param aatma yaani aatma hi hoon, to jaisi main hoon vo bhi vaisa hi hai usmein koi pharka nahin hai lekin haan, kartavya mein bahut bada bhaari pharka hai iseelie kehte hain mera jo kartavya hai woh sab se bhinna hai, iseelie dharmasthaapak jo dharma sthaapan karne vaale pitaaen hain jaise Christ buddha in dharma pitaaon se bhi, parampita, mujhe kehte hi hain parampita paramatma, woh ho gae dharma pitaaen yaani dharma ke sthaapak । main dharma ka sthaapak nahin hoon । main koi had ka ek dharma aakar ke sthaapan karoon woh nahin hoon । main aakar ke dharma sthaapna ki duniya sthaapan karta hoon to mera kaam sabse bada ho gaya na, main duniya ka krietar ho gaya na । yaani woh ho gae dharma ke krietar, jaise Christ ko kahenge dharma ka krietar, Christianity ka krietar to Christianity dharma ka krietar Christ aur budh dharma ka krietar buddha isi tarah se hua na । guru naanak dev sikh dharma ka krietar, aise kah sakte hain lekin ek had ka dharma hua lekin woh ho gaya duniya । duniya ka krietar kyonki saari duniya ko change mein athva kis tareeke se woh laate hain to uska bhi kaam ho gaya na jaise woh aatmaaen apna kaam apne samay par karti hain, vaise hi paramatma baaki kehte hai main bhi aatma hi hoon, main god koi aur cheej hoon ya paramatma koi doosri cheej hai lekin nahin! main bhi aatma hi hoon lekin mera kartavya vishaal hai, mera kartavya mahaan hai, mera kartavya jo hai sabse bhinna hai niraala hai iseelie phir kehte hain na, tere kaam niraale, to niraale kaise ki jo bhi dharma sthaapak hain, jo bhi kaam karne vaale hain un sab se kaam se mere pharka hai iseelie mujhe god kehte hain ki bhaai tera to kaam authority ka hai ki haan tum kaise duniya ko badalte ho to uska bhi kaam hai । to yeh sabhi cheejon ko bhi samajhna hai iseelie usko god kehte hain aur uska shaktishaali kaam hai iseelie unko sarvashaktimaan kehte hain । shaktishaali kyon unka kaam hai - to yeh kaam ki sabhi aatmaon ko liberate karna, maaya ki bondage se chhudaana aur phir nai duniya ka baith kar ke sepling lagaana aur yeh parivartan laana, yeh sab karna iseelie us ko angreji mein bhi kehte hain havenli godphaadar । dekho kehte hain na to heven sthaapak । vo jaise Christ ko kahenge Christianity ka father, godphaadar nahin karenge usko kahenge Christianity ka father । usko kaha jaata hai haveli godphaadar, kyon kehte hain kyonki heven ka sthaapak woh hai to heven world ho gai na । heven ko ek dharma to nahin hai na । haival ho gai world, hell hai world to woh world ka sthaapak ho gaya aur world mein ek dharma ek raajya tha । to world yaani saari world tatva aadi sab change mein aa gae na iseelie baap kehte hain woh hai haveli godphaadar angreji mein bhi kehte hain, baaki aise nahin heven mein rehta hai । kai aise samajhte hain usko hevenli godphaadar iseelie kehte hain ki woh haiven mein baitha hai । baitha hai to kya hai? baitha hai to baithne do, uske baithne se hamaari mahatvata ya unki mahatvata kya hui, woh baitha hai to vo baitha hai na, hamaara kya kiya? ham kyon usko kehte haivenli godphaadar । are! tu baitha hai aur ham yahaan hail mein pade hain, tu baitha hai to kya badaai ki? nahin! usne hamaare is hell ko heven banaaya hai isliye ham uski mahima karte hain । to uski mahima bhi hamaare paas kyon hai, yahaan mahima hai na to idhar mahima kyon hai, idhar uski upma kyon hoti hai iseelie hoti hai kyonki yahaan usne kuchh kaam kiya hai aur mahima hamesha uski hoti hai jinhonne kuchh kaam kiya hai । bhaai gaandhi ne hamaare desh ke liye hamaari janta ke liye hamaare liye kuchh kaam kiya । jo jo bhi history aati hai, jinhon ke bhi history mein naam hai kaam ke oopar hai, agar unhonne koi kaam nahin kiya hota to woh history mein naam nahin aate ki bhaai isne aisa kiya, isne aisa kiya, isne desh ko aise kiya, usne yeh raajaai li, phalaana phalaana jo bhi history rahi hai । to history banti hi hai unke kartavya par । to bhagwan ki bhi ham jisko bhagwan kehte hain – paramatma, uski bhi jo history aati hai, woh bhi uski kartavya ke oopar hai, parantu uska kartavya zaroor koi sabse itna ooncha hai iseelie to usko god, krietar, hevenli godphaadar, angreji ki bhaasha vaali angreji mein bhi uski mahima karte hain aur sab uski mahima karte hain । khud dharma sthaapak bhi jo hai na, unhonne bhi uski mahima ki kari । to yeh sabhi cheejen bhi samajhne ki hai uske kartavya kaam ki mahaanta sabne gaai hai । khud jo dharma sthaapan karne vaale Christianity ke, Buddhism ke sabne uski mahima gaai hai । phir bhale kisne kah diya bas jaise buddha ne kaha ki satya hi paramatma hai jisko jis tarah se aaya, parantu koi cheej aage rakhi na, parantu vo bichaare yathaartha baat ko sabhi to jaan nahin sake na ki yathaartha baat kya hai, iseelie baap kehte hain ki yathaartha hoon kya, main satya hoon, god is truth hai to truth kya cheej, truth kismen hoon, to woh bhi samajhne ki baat hai ki god is truth kya hai । baaki aisa nahin hai kai jaise samajhte hain ki god is truth maana jo sach bolte hain na vahi god hai iseelie woh samajhte hain ki sach bolna bas yahi god hai, god koi aur cheej nahin hai, parantu sach bolna hi god hai । parantu nahin! god is truth ka matlab hi hai ki god ne heen aa karke in baaton ki sachchaai jo hai woh bataai hai, iseelie kehte hain god is truth yaani god hi truth batlaata hai aakar ke, usne hi sachchaai bataai iseelie dekho uske aksharon mein bhi aata hai knowledge full, to full to zaroor hai ki koi knowledge ka full hai na uske paas । dekho kaha jaata hai oshiyan oph knowledge, oshiyan oph bliss । dekho, uski mahima mein angreji mein bhi to aise hi aata hai, kabhi bhi koi common baat bhi hoti hai to kehte hain god noj, ki eeshvar jaanta hai to uski maana uske kuchh jaanne ki baat hai na, jo aisi koi baat hoti hai jo ham nahin jaante hain to kehte hain god noj to uski maana koi jaankaari, jaankaari jaanne vaali cheej hai । to yeh bhi samajhne ki baat hai vo kaun si jaankaari hai । ye nahin hai ki haan bhaai usne chori ki to god noj । bhale woh jaanta sab kuchh bhi hai, parantu uski mahima jo hai na woh hamaare usi par hai ki hamaari duniya mein ham oonche kaise the aur yeh duniya mein neeche kaise gire, kaise ab chadhe, in sab baaton ka, hamaare saare srishti chakra ka yeh jo ham neeche ho gae hain, ab oonche kaise honge ye sabhi baaton ko woh jaanta hai iseelie kehte hain yeh sab baat god noj, manushya nahin, manushya ki thodi baat aati hai ki manushya noj, nahin! god noj, god ke liye kehte hain to zaroor hai ki unke paas jaankaari sabse jyaada hai । manushya woh cheejen nahin bata sakte hain jo unko bataani hai isliye to unko kehte hain god noj aise thodi kehte hain manushya ke liye, to yeh sabhi cheejen isi paramatma ki mahima jo aati hai na usi dhang se aati hai usi tareeke se aati hai jo manushya se bhinna hai, kyonki unka sabse jaannaan bhi bhinna hai, manushya had ki cheejon ki jaankaari rakh sakta hai, aise hindi mein bhi kehte hain ki manushya alpagya hai aur paramatma ko kaha jaata hai sarvagya, jisko angreji mein knowledgeful kehte hain yaani full, sab jaanta hai aur hindi mein kahenge sarvagya yaani sarva ka gyaata athva jaanne vaala । to woh sab jaanta hai aur manushya ke liye kahenge alpagya yaani had ki to yeh sabhi cheejen manushya ke liye alpagya ho gaya unko thodi kahenge ki woh truth ko jaante hain, nahin! jo sarvagya hai vahi truth ko jaan sakta hai kyonki woh sab jaanta hai iseelie yathaartha baaton ki knowledge jiske paas hogi to dega bhi to vahi na, khaali usko apne jaanne ke liye hai kya, ki khud baith kar ke jaane । khud jaane to hamaara kya hua usmein । khud jaanta ho apne liye to hamaara kya hai usmein, jaanne do । nahin! parantu uske jaankaari se humein koi phaayda mila hai । hamaare oopar uske jaanne ka, uska jo bhi mahima hai, kuchh kaam kiya hua hai, uski kvaaliphikeshans ne hamaare par kuchh kaam kiya hai, tabhi to ham us ki qualification gaate hain na । koi manushya ke gun hai jaise hamaare liye abhi dekho bhaai phalaana hai, yeh gupta ji hai, achha aadmi hai, hamaare liye kuchh bhi, kiske liye bhi, ya apne bachchon liye ya jiske bhi liye ye - ye achhe - achhe kaam kiye, to kiye hain kiske prati, tabhi to uski mahima hoti hai na, to bhagwan ki bhi jo itni mahima gaate hain usne bhi to kuchh hamaare liye, hamaare prati kuchh kiya hoga tab na । baaki uski apne liye hi mahima hai, jaanta hai apne liye, god hai apne liye, phalaana hai apne liye, to apne liye hai to hamaara kya jaae? ham kyon usko gaate hain? ham kyon mahima karte hain aur uske peechhe padte hain? jab bhi kuchh hamko hota hai to uske liye hi to kehte hain ki he bhagwan abhi tu yeh kar, kehte hain na - abhi khair kar, raham kar, abhi yeh mera duhkh door kar, to ham maangate hain na, to uski maana hamaare liye karne ke liye uske saath koi sambandh, koi hamaara relation to hai na, to ham yaad usko is tareeke karte hain ki jaise usne kabhi koi hamaare par ehsaan kiya hai, agar kabhi kiya hi nahin hua hota apne liye hi sab kuchh hota to ham khaali peeli kyon uske liye itna maatha kuti aur uske liye itna sab karte । to hamaare dil mein jo aata hai aur vo dikhlaate bhi hain ki jabhi koi manushya kisi ke prati kuchh karta hai na, kisi ke prati, kabhi koi museebat ke samay koi madad karta hai ya koi aisi jarurat par saath deta hai to uske liye dil mein aata hai na ki isne mere saath aisi museebat ke samay par meri help ki thi । to us help ka kitna rehta hai ki isne mere samay par meri badi sahaayta ki thi, samay par meri raksha ki, samay par isne meri bahut madad ki to uska dil mein prem rehta hai to paramatma ke prati bhi aisa hi prem aata hai ki usne hamaari samay par koi aisi madad ki hai, jabhi hota hai ki chalo hamaare liye baitha to hai na, chalo doosra koi na hoga paramatma to baitha hai na , dil main aisa aata hai to zaroor hai ki usne hamaare aise samay par koi sahaayta ki hai, to ki na । hamaare relation mein uska kuchh aisa kaam chala hua hai , aisa dil mein lagta hai to yeh bhi baaten samajhne ki hai ki usne kab kiya, aise nahin hai ki aise common uska kabhi kiska kuchh achha ho gaya to ye bhagwan ne kiya, bhagwan aisa hi karta rehta hai । nahin! uska bada kaam hai, world ka kaam hai, woh kehte bhi hain main duniya ko aisa banaaya । usko kehte bhi hain havenli godphaadar, to duniya ke sambandh ki baat hai na, creator bhi jab kaha jaata hai to duniya ke sambandh mein aata hai na । baaki ye thodi hai ki chhota-chhota jo kuchh hua to ye hamaara bhagwan ne kiya, achha hamko thoda paisa mil gaya yeh hamaare liye bhagwan ne kiya, ye to ham bhi jo apne achhe karam karte hain to uska bhi to mil jaata hai baaki hamaare achhe bure karmon ka hisaab kaise chalta hai, ham jo bura karte hain to kehte hain na ki ye bure ka phal hai, to achha bhi karte hain , chalo bhaai ye dhanvaan bana, kaise bana ? bhaai apna achha karma kiya hoga, iska phal hai, to achhe ka bhi to phal hai na । to hamaare achhe bure karma ka bhi ham paate rehte hain na lekin paramatma ne aa karke jo hamko karma sikhaaya uska jo phal hai na, woh phal alag hai iseelie kehte hain vo ye hai, jo main baith karke tumko vo nai duniya jismen tum sada sukhi rahenge । yeh to tumhaara alpakaal ka sukh hai na । yeh to tum alpakaal ke sukh ke liye, manushya buddhi se ye jo kuchh karte ho uska paate ho । parantu vo jo main tumko aa kar ke knowledge deta hoon, woh usi cheej ke liye jisse tum sada sukh paao to mera kaam jo hai na, vo bhinna ho gaya, iseelie kehte hain ki main hi aakar ke karma ki bhi jo yathaartha knowledge hai na vo main sikhlaata hoon iseelie jo main aakar ke karma sikhlaata hoon, jisko kaha hai karmayog shreshtha hai, kyonki main aakar ke karma ki poori knowledge batlaata hoon ki karma ko chhodne ka nahin hai, ghar baar grihastha mein rehte sirf tum apne karmon ko pavitra kaise banaao, usi ka mein aakar ke knowledge deta hoon । to karma ko pavitra banaana hai karma nahin chhodna hai, karma to anaadi cheej hai hi । yeh karma kshetra anaadi hai manushya hai to karma bhi hai । parantu us karma ko tum kis khaate mein laao, woh kaise shreshtha banaao, woh aakar ke sikhaata hoon, jisse phir tumhaare karma ka khaata akarma rehta hai । akarma ka matlab hai koi bura khaata nahin banta hai । iseelie devtaaon ka khaata kya kahenge, akarma । yaani unko koi satkarma karne ki bhi darkaar nahin hai । satya hai asatya ke oopar । abhi ham satya karma karte hain । phir iski praarabdha mein hamaara koi bhi karma ka khaata nahin rahega । ham iski praalabdha paaenge, usko kahenge akarma । lekin iske pahle kya karte the vikarma । yaani vikaaron ke sambandh mein to vikarma anaadi hain vikram to baap baithkar ke samjhaate hain, karma to chalta hi hai phir chaahe karma ko vikarma banaao yaani vikaari sambandh mein karma karo, chaahe abhi jo main satkarma athva shreshtha karma ya yeh pavitra karma karna seekhlaata hoon usko kar karke phir apne karma ko akarma karo arthaat vikaari khaate se chhoote raho । tumhaara koi bhi vikaari khaata nahin banta hai kyonki vahaan koi vikaar ki baat hi nahin hai, to yeh sabhi cheejen baap baith kar samjhaate hain । yeh karma ki gati jo hai, baap kehte hain isko main jaanta hoon to uski yathaartha knowledge bhi main doonga na । aise nahin hai ki jaanoonga main, denge manushya, nahin! manushya nahin de sakte hain, iseelie yeh main jaanta hoon, main bhi soul hoon na, main jo jaanta hoon vo aakar ke bol bhi sakta hoon, main bhi aatma hoon jaise tum bhi aatma shareer ke aadhaar se bolti ho na to kya paramatma nahin bol sakte । aatma bol sakti hai to paramatma kyon nahin bol sakte hain woh to aur hi authority hain, iseelie kehte hain jab tum bhi aatma shareer mein aati ho । to bolti ho to tum bhi shareer le karke bol sakti ho to aatma hi to bolti hai na abhi usmein se aatma nikal jaae to bolegi ? nahin! ye dead body padi hai, nahin bol sakegi na । uski aatma bolne vaali nahin hai, to nahin bolegi । parantu aatma shareer leti hai to phir bolti hai na । to agar aatma bol sakti hai shareer le karke to phir paramatma kyon nahin bol sakte, bolenge । iseelie kehte hain mere bhi bolne ke liye shareer leta hoon, lekin main apne karmon ke hisaab se shareer nahin leta hoon । tum sab aatmaaen shareer leti ho karmon ke hisaab se, yeh tumhaare hisaab ka shareer hai parantu ye ek shareer hi nahin , aise shareer tumne bahut liye hain or woh tumhaare apne apne karmon ke hisaab ka hai । main aisa nahin leta hoon, jismen main duhkh sukh bhogoon । iseelie baap kehte hain ki main aata hoon, aur vo geeta mein bhi hai ki main prakriti ka aadhaar le karke aata hoon ya prakriti ko adheen karta hoon । । aise nahin uske adheen hokar ke ya karma ke vash aakar ke shareer leta hoon to prakriti ko apne adheen yaani uska tempareri aadhaar lekar aata hoon । usko kahenge tempareri apne koi karma ke hisaab ka shareer nahin hai । sirf mujhe usse bolne ka hai iseelie kehte hain ki main bhi aakar ke vo knowledge dene ka kaarya karta hoon, bol to sakta hoon । to mera kaam mera kartavya bhi apne time ke liye hai, aise nahin jaise Christ ka kaam apne time par hai । bhaai Christ phir kab aaega, to kahenge abhi 2000 varsha mein iski krishchiyeniti poori hogi phir 5000 varsha ke is chakra ke hisaab se phir 3000 varsha ke baad phir aaega Christ । phir yahi krishchiyeniti sthaapan karega । to dekho apan abhi samajhte hain. ki Christ abhi phir kab aaega, abhi aae hue usko 1965 varsha hue । abhi bhi koi na koi janma mein hai, iska abhi 2000 varsha tak hai । peechhe yeh Christianity ki end hogi phir Christ aaega apne time par । kab aaega, phir jab Christ ka time aaega, 3000 varsha ke baad phir hoga tab aaega । to har ek soul ka apna –apna is chakra mein part hai । isi tarah se paramatma ka bhi mukarrar time hai, mukarrar part hai, ismen ye nahin hai ki paramatma koi had mein aa gaya ya paramatma koi bandhan mein aa gaya nahin! yeh drama ka apna-apna phiksda, har ek aatma ka apna-apna part hai । ismen phir paramatma ka bhi hamaare liye part hai ki ham aatmaon ko maaya ki baanded se chhudaana । to chhudaaenge bhi tab na jab ham bondage mein aaenge । jab aate hain bondej mein tabhi uska phir chhudaane ka bhi kaam ho sakta hai । to hamaara bondej mein aana aur phir uska aa karke humein us bondej se chhudaana to uska part chhudaane ke time par hua, to uska time mukarrar hua na, ki bhaai kis time par aaega, jab ham maaya ki bondage mein bandh jaaenge bilkul ekdam, tab phir woh aaenge ham sab ko chhudaane ke liye । woh liberator hai to liberator ka time ho gaya na । aise thodi sada chhudaata rahega, iska maana ham sada bane rahe hain । nahin! hamko maaya jab keechad mein phenkati hai phir usse dukhi jab hote hain tab hi main phir aakar ke usse chhudaata hoon । to yeh silsila jo ham sansaar ka dekhte hain, usse bhi samajh sakte hain ki har ek ka part hai । Christ ka apna part hai, unka apna part hai । to part hai aur common bhi ye kehte hain ki yeh jo sansaar hai woh ek naatak hai aur ham sab uske actors hain । to actors hai na yaani aate hain kahaan se part bajaane ke liye । yeh stage hai, to stage par sabko part bajaana hoga na । to paramatma ki bhi jo mahima hai woh bhi to uske part ke oopar hai na । uski koi thodi aisi muphta ki mahima hai, nahin! uska bhi part hai lekin uska part sabse bada achha part hai iseelie unke mukhya part ki mahima karte hain to unka part mukhya hai । to sabhi actor ka part jaanna chaahiye na ki uska kaise hota hai । woh aa karke hamaare liye kya karte hain, vo aakar ke sab actors ko maaya ki bondej se chhudaate hai to ye sabhi cheejon ko samajhna hai ki usko bhi supreme soul hai, woh god koi aur cheej nahin hai । god bhi soul ko kaha jaae lekin god naam hai unke kartavya ke oopar ki । bhaai authority hai, bhaai god kyon kaha jaata hai, kyonki woh authority hai sabki । to sabki authority hone ke kaaran usko god kehte hain । god maana aise nahin ki koi badi cheej hai, ekdam । woh samajhte hain na god koi bahut bada bada bada hai, jaise woh paandavon ko bada-bada kehte hain uske but jo putle banaae hain bahut bade bade banaaen hai । vo dekha hai na silikon mein bade bade, vo samajhte hain is shareer mein bade parantu nahin, unki life mein, unki jeevan mein, unki jeevan badi thi । bhaai devtaaon, paandav jinhonne baithkar ke paramatma se yeh liya tha, unhon ki jeevan badi thi, baaki aise nahin ki shareer bada tha । unhonne bada bada kah diya hai, vo bhal samajhte hain ki unke shareer bahut bade-bade the । jis tarah se paramatma ko bhi samajhte hain woh bada hai na, kartavya mein mahaan hain, kartavya mein bada hai iseelie vo samajhte hain ki woh bahut bada hai, phaila hua hai shaayad । to usko bada isi mein le gae hain parantu aisa bada nahin hai । woh bada apne kartavya se hai । manushya apne kartavya mein bada hota hai । hai to gaandhi bhi to manushya tha na । kaun tha ? aise thodi ki bahut bada, bahut hyooj tha, bada lamba aadmi tha, nahin! aadmi tha na, manushya tha, lekin uska kartavya bada tha iseelie woh kartavya mein mahaan tha, to iseelie unko kehte hain ki tumne yeh kya kiya । to kartavya ke oopar hai na sabhi ka । isi tarah paramatma ko bhi god, world almighty authority aadi jo bhi mahima hai yeh sabhi unke kartavya ke oopar hai । lekin kartavya hamaara kaisa hai vo bhi to humein maaloom hona chaahiye na, baaki ye common jo ham kuchh achhe –achhe kuchh hain, bas yahi paramatma ka kartavya hai to vo achchhaai kya hai । nahin! achchhaai uski hai usko gaate hi hai aise hain hevenli god father, angreji mein bhi dekho aise-aise naam dete hain bhaai hevenli god father, heven ka sthaapak, jaise vo Christianity ka father, woh Buddhism ka father, vo islaami dharma ka father to yeh hai heven ka father, yaani heven ka krietar । baaki aise nahin ki vo heven mein baitha hai aur ham hell mein pade hain, to woh father baitha hai heven mein aur ham pade hain hell mein vaah!, yeh nahin hai । woh kehte hain heven bhi tere liye hai, hell bhi tere liye hain । main to heven mein baithta hi nahin hoon । main to heven end hell se alag hoon । mere liye to phir silence world hai, jahaan se tum aatmaaen aati ho pahle-pahle, parantu yeh heaven end hell ye duniya ka stage ka hai iseelie pahle ye heven hua hai peechhe ye hell hua hai, heaven mein bhi tum aate ho, hell mein bhi tum jaate ho, baaki main to na heven ka na hell ka । na heven mein aata hoon na hell mein । main to aata hoon sirf tumko heven banaane ki help karne ke liye । tumhaare karmon ko ooncha karne ke liye, vo bhi tempareri aisa nahin ki yahaan koi mera thikaana hai, main sirf aa karke tera kaam karke jaata hoon is tarah । to main aata hoon sirf, koi mera ghar nahin hai ye, yahaan baithne ka nahin hoon । main aata hoon keval tum aatmaon ki help karne ke liye, tum aatmaaen jo maaya ki bondage mein bandh gai ho na, usse chhudaane ke liye । vo main help karne ke liye aata hoon iseelie main aa karke tumko yeh help de karke tumhaari duniya ko haiven bana kar jaata hoon to yeh hai mera kaam, to mainne kaam kiya hai na । jaise Christ bhi aaya hai na, usne bhi yahaan kaam kiya hai na । aise thodi ki oopar baithkar kaam kiya hai । jinhon- jinhon ne kaam kiya hai, vo yahaan kiya hai to main oopar baithkar kaam karoonga kya । nahin! main bhi yahaan aakar ke kaam karoonga to main bhi kaise kaam karta hoon, unheen sabhi baaton ko bhi samajhne ka hai na । aise nahin hai ki main oopar baithe karoonga । oopar baithe to kya kisne aur kya, oopar kisne dekha kya kaam kiya । nahin! mera bhi kaam, jaise manushya aatmaaen bhi kaam karke sabko sukh deti hain to tum unko gaati ho to mera kaam sabse mahaan raha, parantu kehte hain ki jab jab main aata hoon na vo time nahin jaante hain kyonki mera kaam aise tareeke ka hai, bada gupta, bada saadhaaran kyonki karoonga to manushya ke hi namoone se na । manushya srishti hai na to doosra kya namoona le aaoonga, kya karoon special aur kya karoon । nahin! karoonga to usi namoone se na to bhagwan suna hai na bahut bada hai to vo samajhte hain ki isko aise kaam karne ki kya padi hai । kehte bhagwan hota to pata nahin aaj duniya mein kya ho jaata bijli chamak jaati, sabhi dher ke dher yahaan ikatthe ho jaate । to woh kehte hain nahin! yeh cheej hi aisi hai to main jaanta hoon na, agar dher ke dher aa jaave yahaan, saari duniya yahaan aa jaave to phir to saari duniya ko mujhe uska phaayda bhi dena pade । yaani uska matlab hai ki jo heven sthaapan karta hoon, parantu nahin! vahaan sankhya hi thodi hai iseelie main jaanta hoon । baaki itni sankhya ka phaayda sabka karta hoon, aise nahin, kehte hain sabhi mere bachche hain phaayda sabka deta hoon, parantu unka phaayda phir jo yeh gyaan lete hain unka phaayda doosra hai । aur unka phaayda phir yahi hai ki unhon ko maaya ki bondej se sajaaon ke jarie chhuda karke, unko phir silence world mein bitha deta hoon । to phaayda to unka woh bhi chaahte hain na ki ham aae nahin yahaan par aaen hi nahin, vahaan hi baithe rahen, vahaan tere paas, chalo tum mere paas baithe raho, aise hi samjho । main phir jeevanmukta, yaani unhon ko phir yahaan sukhi karta hoon । yeh duniya to chalni hai na, to idhar bhi sukhi, udhar sukh-dukh se nyaare phaayda to sabko deta hoon na, jisko mukti aur jeevan mukti kehte hain । main hoon sabka dene vaala daata । sabko liberate karta hoon to sabka phaayda hua na । vo kahte hain bachche mere to sabhi hain na, parantu vo indirect hai , na jaante hain to unko indirect ve ka phaayda deta hoon aur jo mujhe direct jaante hain aur direct mere se relation rakh ke direct apna purushaartha rakhte hain, unko direct duniya ka phaayda deta hoon । to direct ka direct phaayda aur indirect ka indirect phaayda lekin deta hoon phaayda, isliye to mujhe sab kehte hain na god, pita yeh sab kehte hain kyonki yeh sab ka kaam karta hoon aur kaise karta hoon woh karne ka bhi mera tareeka samjho । baap kehte hain tumne mera tareeka doosra samjha hai ki sabka jo thoda bahut hota rehta hai na, kuchh bhi thoda hoga to maana yeh bhagwan ne kiya hai, bhagwan ne kiya hai, koi ko kuchh hoga to bhagwan bachaaega, bhagwan ne kiya hai ya koi ka dhan jaaega to roega pitega kahega bhagwan ne kiya hai, achha ya koi mar jaaega to bhi roega pitega kahega bhagwan ne kiya hai । are! bhagwan ne bhala kya kiya, bhagwan agar sab karta hai to phir sab mein rakho, phir baith ke bure mein achhe mein sabme bhagwan, ye kya sab mein bhagwan, parantu aise thodi hi aisi baat hai ki bhagwan ne kiya, phir bhagwan ko gaali bhi dete hain । nahin! phir yeh to baat nahin hai na । yeh to hamaare karmon ki hai achha hua to ham kuchh ham apne achhe bhi to banaate hain na । aise thodi hai ki bure hi banaate hain nahin! achhe bure sab uska bhi thoda achha milta hai lekin kehte hain ye achha bura jo tera hai na ye mainne nahin banaai । main teri doosri achchhaai banaata hoon । woh doosre kisma ki achchhaai hai, woh kaun si hai ki woh duniya hi nai thi, jismen tumhaara kabhi akaale mrityu nahin hoti thi, aise nahin ki janmen to khush hoen aur phir mare to roe, aisa nahin main karta hoon । main tumhaare ko aisa deta hoon jismen koi akaale mare na । koi rogi hoy na, tera janma maran mein aisa banaata hoon, to vo theek na । main tera janmana tera marna doosre dhang ka banaata hoon । dhang ka matlab kya hai, jismen tum koi akaale nahin marenge, marenge kyonki shareer to devtaaen bhi chhodenge na, baaki aise thodi chhodenge nahin, vriddha honge to kya rakha rahega kya chhoda shareer, nahin! shareer to chhodenge, parantu woh akaale nahin chhodenge । woh apne time, samay par maalik ho karke । to kehte hain woh janmana woh shareer chhodna, usko phir amar kaha jaata hai, unko mrityu nahin kaha jaata । to vo kehte main tera aur dhang se banaata hoon, to mera kaam bhi samjho na । iseelie mere kaam ki musaaphat, manushya ke kaam se mat karo । yeh abhi isi duniya mein mera kaam isi tareeke se jo main karta hoon aakar ke direct, phir vo indirect to sabhi phir karne vaala hai kyonki bhaavna to phir bhi eeshvar taraph rakhte hain na । kehte hain main manokaamna phir alpakaal ke liye bhi poorn karne vaala main hoon, parantu yeh direct jo mera kaam hai, act aakar ke karta hoon prektikal jiski mahima hai woh mera yeh kaam hai । uska tumhaare ko phaayda bhi mera alag hai na to mera phaayda tum alag samjho । kon sa? main zaroor koi bada kaam kiya hai na tumhaara, to bada yeh hai jo tumhaare jeevan mein itna phaayda diya hai, sada sukhi, kabhi rog nahin, kabhi akaale mrityu nahin, kabhi koi nahin to yeh kisne diya? aisi duniya kisne banaai bhala, ye kai samajhte hain, aisi koi duniya hai hi nahin iseelie samajhte hain duniya to aisi hi hogi na, usmein marna bhi hoga janmana bhi hoga, vahaan rog bhi honge, karke kuchh kam honge pahle, abhi karke bahut hain bas, itna pharka parantu nahin! woh bhi time tha, jab tha hi nahin to jo tha hi nahin vo kisne banaaya, vo hamaare kaun se karma the to woh bhi koi karma ka phal tha na, to zaroor duniya thi aisi, aisi nahin ek do aadmi ki baat hai, parantu yeh samajhna chaahiye baat । kai shaayad inko nahin samajhte hain ki aisi kabhi duniya hui hogi, jismen duniya, ek do aadmi ki baat nahin hai duniya aisi thi, sab sukhi the । are! janaavar, pashu, pakshi bhi kabhi rogi nahin hote the । kabhi woh bhi jhagadte nahin the । jab janaavar aise the, to manushya kya hoga । sab sukhi the, koi bhi manushya akaale nahin marta tha । law tha, jaise abhi marte hain na, jaise yeh abhi niyam ho gaya hai, law ho gaya hai ek ki bhaai aise hi marna hai । kehte hain na is duniya mein aise to marna hota hi hai । aise hi sabko marna hai parantu vahaan satayug mein phir sabko aise nahin marna hai । vahaan aise akaale mrityu hota hi nahin hai, kisi ka bhi sunenge nahin ki phalaana aise akaale mar gaya । time par, samay par, idhar to dekho sunte hain na, dekhte bhi hain, sunte bhi hain, bhaai phalaane ka heart fail hua, yeh hua, accident hua, yahaan baithe hi mar gaya matlab baithe-baithe mar gae, yeh sabhi cheejen hoti hain । vahaan aise nahin hai, vahaan sab time par । kabhi aise sunenge nahin ki phalaana aise mara । nahin! vo time par, samay par, parantu kai shaayad bileev nahin karte ki shaayad kabhi aisa sansaar tha hi nahin । kyon nahin bileev karte hain, iska bhi kaaran hai kyonki kai shaastron mein jo hamaara pahle ke sansaar ki kuchh chinha hai na, uski biography mein aisi aisi baaten laga di hain । raam ke saath mein bhi ladaai laga di raavan ki । uski seeta churaai gai, aisi aisi baaten unhon ke history mein laga di hai, jaise koi bileev nahin karte bhaai unke jamaane mein bhi aisa hota tha । woh samajhte hain unhon ke jamaane mein bhi aisa hota tha iseelie samajhte hain ki koi jamaana aisa hoga hi nahin jismen kabhi koi ladaai na ho jhagde na ho, kabhi akaale mrityu na ho । aise ho hi nahin sakta hai kyonki unhonne biography mein kuchh baaten mein mix kar di hain । devtaaon ka naam rakha hai parantu unke kartavya mein kaisi kaisi baaten daal di jo bichaare manushya moonjh pade hain, woh samajhte hain ki kisi bhi jamaane mein kabhi aisa hua hi nahin hai । yeh bhi imposibal hai to yeh sabhi cheejon ko bhi achhi tarah se samajhna hai ki nahin life ki kuchh stage hai aur woh stage kisne banaai hai uske kaam karne vaala bhi koi hai, aise hi nahin । bhale nature hai , yeh yeh sab chakkar chalta hai, yeh bhi life hai, kai samajhte hain nahin! yeh to chakra hai, chalo aisa bhi hoga duniya koi apne time par aape hi banegi, parantu aape hi nahin, jaise Christ ki Christianity aape hi bani nimitta tha na, bhale Christ koi kahe aape hi aaya, chalo par aaya na, naam to uska hua na kaam kiya usne, bhale woh bhi automatic mein tha bhaai Christ ko aana tha, kaam karna tha, chalo koi aise bhi samjhe, parantu phir bhi to woh aaya na to paramatma bhi automatic mein aaega । chalo automatic hi samjho, parantu aaega, karega woh । to karenge na, jaise Christ bhi automatic mein aaya, vo bhaai uski kya mahima hai? woh aaya bhaai Christianity uske naam par hui, buddha aaya phir bhi aaya na isi tarah se paramatma bhi automatic mein hi samjho, parantu aaega, to woh kehte hain mera bhi time hai na, samay hai, sab ka time । dekho time hi hai sabki stage mein, Christ ka time hai, 1965 baras hue, buddha ka bhi time hai apna batlaate hain, islaami dharma vaale bhi badlaate hain apna time । time sabka hai woh paramatma ka bhi time hai na, time ke andar ki baat hai iseelie usko kahenge uske liye koi time hi nahin hai unko ham had mein laate hain yeh । nahin! yeh had nahin hai, unke kartavya ki samajh hai, isko had nahin kahenge । usko koi ham had mein nahin laate hain, lekin uska time, uska kartavya tabhi hai, uski samajh hai usko koi had mein thodi laate hain । had aur behad ka bhi arth samajhna hai । woh samajhte hain ham usko had mein laate hain, shreemat mein ya had mein ki bhaai iska mukarrar time hai woh to mahaan, vishaal, behad jab chaahe, jidhar chaahe, jidhar karen kaam, parantu woh kehte hain mere bhi kaam hone ka samay chaahiye na । mera samay jab hota hai to vo ek hi time hai main aata hoon ek hi baar । yahi to sarvashaktimaan hoon ki ek hi time mein saara kaam kar leta hoon vinaash ka sthaapna ka paalna ka teenon kaam ek hi baar karta hoon destruction kanstrakshan aur phir jo kanstrakshan karta hoon uski paalna baith karke yeh sab phir main chalaata hoon, kaise karaata hoon, dekho paalna laayak banaata hoon to main aa karke ek hi baar mein ye saara karta hoon । isi mein hi to main shaktimaan hoon na, bada kaam karta hoon ek hi baar mein । to meri shakti ka gaayan usi baat par hai ki ek hi baar aakar ke bada kaam karta hoon । baaki aise nahin hai ki mera kaam chalta hi rehta hai iseelie main shakti ya mahaan ya bada ya vishaal ya behad hoon । main koi had mein ek hi ka thodi karta hoon । ek ki to baat hi nahin hai sabka, yeh to aur hi had ho gai bhaai kabhi kiska kaam karta hai, kabhi kiska kaam karta hai, kabhi kiski to had ho gai kabhi kiska kabhi kiska । baap kehte hain main aata hoon to dhak se, ek baar sabka kaam kar leta hoon dhak se iseelie to baap kehte hain tum bhi mere dhak se bano jhaatku bano, main bhi jhaatku ki tarah se kaam karta hoon tum bhi jhaatku ki tarah se kaam karo । aise nahin dheeme-dheeme aaste-aaste thoda thoda, nahin! woh kehte hain main bhi ek baar aakar karke destruction, kanstrakshan aur jo bhi kaam hai dhak se kar leta hoon tum bhi apna kaam phir aise hi karo iseelie kehte hain yahi janma hai antim iska arth hi hai last janma hai kaam karne ka । yahi abhi hai time , to dekho time bhi abhi hai na, kyonki ye abhi yeh world ke destruction ki time hai । woh kehte hain main world ke destruction ke time par kaam karta hoon jabhi ho na time abhi destruction ka time hi na honga to abhi beech main aa kar ke kya karoonga । achha yeh sabhi baaton ko bhi achhi tarah se samajhne ka hai, iseelie baap kehte hain mera kaam niraala aur kehte bhi hain tumhaari gat, tumhaari mat tum hi jaano । aise nahin hai tumhari gat, tumhari mat ham jaane, nahin! tum hi jaano । dekho kaha na gat bhi tumhaari, mat bhi tumhaari, yaani tumhaari gati sadgati karne ki jo mat hai, knowledge woh bhi tum hi jaano । tum hi jaano, tumhari gat, mat tum hi jaano, aise nahin tumhaari gat mat hamaare ved, shaastra, vidvaan, pandit jaane, nahin! tum hi jaano, to jo jaanega vahi to sunaaega na iseelie kehte hain god noj, koi manushya nahin । achha kaise ho, sab baithe ho apne behad baap ki yaad mein aur uski pharmaan aur aagya ki paalna karte rehna hai । bahut achhi uski aagya hai meethi- meethi । meethi nahin lagti hai uski aagya? jo hamko meetha banaati hain, jo hamaari life ko kya banaati hai । gupta ji? kahaan ho? achha hai । in vichaaron mein rehna achha hai । ise vichaar saagar manthan bhi kehte hain na, vichaar saagar manthan uska dekho shaastra hai । to is manthan ko karne ka bhi mahatva hai । phir kabhi usse ratan nikal aaenge । kabhi patthar nikalte hain kabhi ratan nikalte hain । abhi ratan nikalte hain । itna samay to bechaare jo peechhe- peechhe jitni had ki buddhi thi manushyon ki karte aae parantu usse koi woh cheej mili nahin । abhi baap kehte hain woh to mere dvaara milegi । mujhe koi vichaar saagar manthan karne ki darkaar nahin, yeh manushya ke liye । baap kehte hain bhale abhi main deta hoon, bhale vichaar karo । manushyon ki bhi suni, ab meri bhi suno, peechhe judge your self, what is right, what is ronga । manushyon ki sunte aae ho ab main jo sunaata hoon woh bhi suno । ab donon ko vichaar mein laao । peechhe judge your self । achha kaise hain hamaare kiske naam le, kitne len, hamaare raamchandra, jeevanlaal । yeh mohan, mohan bahut din ke baad dikhaai pad raha hai, beemaar the? achha! beemaar hote hain na, to likh kar ke bhej dena chaahiye ki sik leev par, taaki pata chale phir aapke paas koi ko bhejen jo murli aakar ke sunaave । jo kuchh rog aadi ka hai nahin to kaise pata pade beemaar hai ya koi baahar chala gaya, kya hua, kidhar hai । kaise pata chale, to jo student hota hai na, jaise ki school mein bhi hota hai ki bhaai khabar de dete hain, ek postakaarda bhi daal do na, to pata chalega, nahin aa sakte, thoda tabeeyat kharaab hai । aisa to hoga ki do akshar likh sakoon, aisa to nahin ya kisi se likhvaao, khud na likh sako to ki bhaai tabeeyat kaisi hai, kisi ko kaho mera yeh do akshar card mein likh do, to koi kaam bhi to kar sakta hai to pata chale student to phir aisa hona chaahiye na । ham to intajaar karte rahe, kahin baahar gaya, kya hua, kidhar gaya ya maaya kha gai, khyaal to rehta hai na । maaya nahin khaaegi, woh to bahut achha sunaaya, aapke mukh mein gulaab ki maaya aapko kabhi nahin khaaegi । bahut achhi baat sunaai, parantu phir bhi khyaal to rahega na, kyonki ham dekhte hain bahut achhe bachchon ko bhi maaya kha jaati hai । bahut achhe-achhe kehte hain na mahaarthi, bade achhe bees-bees baras rah kar bhi ke bhi maaya kha jaati hai । aap to abhi pata nahin kitne samay ke ho ? paanch maas, chalo aath maas, maas ke hi hain na, yeh maas ke, lekin yahaan hamaare paas aath-das baras vaale bhi toot padte hain । bees-bees, athaarah-athaarah varsha, to khyaal rehta hai achha toli mili? achha aisa baap aisa daada, baapdaada aur maa ki meethi meethi bahut achhe samajhdaar bachchon ke prati yaad pyaar aur good morning ।