Murli de Mamma - 112

mama murli madhuban

paramatma ka parichay -1

record:- preetam on milo…

priytam, kaun hai? yeh sabhi parampita paramatma ki mahima hai । priytam vo hai na aur ham sab hain uski priyatmaaen arthaat unko prem karne vaale aur karte hain usko, to jisko karte hain woh preetam raha aur jo karte hain prem woh ho gai priyatmaaen, unko kaha jaata hai priyatmaaen arthaat prem karne vaale । to ham karte hain parantu karte hain jisko woh doosra hua na । aise nahin ham hi prem karne vaale, ham hi prem lene vaale, nahin, prem unko karna hai, karne vaale ham । to jisko karna hai woh prem kaho, lagan kaho, yog kaho baat ek hi hai । yog koi alag cheej nahin hai । yog, to yog shabd se baaten bahut badi ho gai hain । vo samajhte hain yog, yog to pata nahin yog kya hoga to iseelie yog ke naam se bahut bada samajhte hain, parantu yog hai to uske saath lagan kaho. prem kaho, uski yaad kaho iseelie ham log yog akshar ko itna kaam mein nahin laate hain, jitna yaad ko laate hain kyonki yaad kahne se simpal lagta hai । aur hai bhi yaad, yog doosri to koi cheej hai nahin । yog kahne se phir kaeeyon ne samjha hai shaayad aasan lagaakar baithne se usse man lagega, shaayad aankhen band karke baithne se usse man lagega, shaayad aise karne se usse man lagega । man lagaane ke liye in sabhi saadhnon ki koi jaroorat nahin hai । koi cheej se hamaara man lagta hai to kaise lagta hai, koi jad cheej se yadi man lagaana ho yaani koi jad cheej se hamaara prem ho, koi chaitanya kisi se kisi ka lav ho to lav to ek natural cheej hai, lav hota hai to phir kahaan bhi ho koi landan ho mera lav hai samjho kisi se to woh to natural hai woh to yahaan baithe kaam karenge, buddhi har vakta us smriti mein rahegi । to lav buddhi yog jisko lav kaha jaae to lav ke jarie woh buddhi kheenchati rahegi । to hamko bhi unke saath buddhi ka yog rakhna hai, jaise laila-majnu, heer-raanjha yeh sab hai na, mashhoor hai to inke kisse, to ye jismaani lav hai woh hai shaareerik lav, isko ruhaani nahin kahenge lekin jismaani lav ki bhi stage hai । jismaani lav bhi inka pure tha tabhi inka gaayan hai, mahima hai kyonki inka vikaari prem nahin tha । jisma ke oopar zaroor tha lekin vikaari nahin tha । parantu yeh to phir jisma ka nahin hai na, yeh hai roohaani, us baap ke saath hamaara hai roohaani prem iseelie unko phir pavitra prem kaha jaae । to yeh hai hamaara usi apne baap se janma siddha adhikaar lena to yeh apna hai roohaani prem । rooh hai na, ham aatma rooh hain vo hamaara roohon ka baap to hamaara us baap se prem hai kyonki ham rooh nirbal ho gae hain na, abhi us baap se bal lene ke liye use yaad rakhna hai । usse apna relation, uske saath apna sambandh jodna hai । to sambandh ke liye bhi to uska saath chaahiye na iseelie kehte hain tumhaare saath sambandh judvaane ke liye mujhe bhi tere jaise manushya ka aadhaar lena padta hai । to baithkar ke samjhaate hain ki is manushya tan ka aadhaar lene ke oopar bhi shaastron mein bahut baaten hain । kahaan-kahaan shaastron mein to bahut gupta uska dikhlaaya hai, kehte hain na satyanaaraayan ki katha aap log sunte honge, bahut satyanaaraayan ka vrat bhi rakhte hain to woh katha bhi karte hain । to us katha mein bhi hai ki bhaai bhagwan aaya boodhe brahman ke roop mein to usne kaha ki yeh tumhaari naav mein kya hai, to usne kaha ye kyoon poochhte ho to usne kaha ye beda doobna hai to isko sambhaalo, to usne kaha bhala ye kyon hamse poonchhata hai ki ismen kya hai, usne samjha ye koi chor lutera hai to usne kaha ki ismen kuchh nahin, kuchh nahin hai chale jaao, ismen kya hai bas kakh aur pan hai ismen aur kuchh thodi hai, chale jaao ismen kuchh nahin hai to boodhe brahman ne kaha tathaastu, chalo kehte ho kakhpan hai to chalo tathaastu । to phir usi samay vo beda doob gaya aur kakhpan ho gaya yaani khatma, vinaash ho gaya, yeh to baith karke kahaani banaai hai । abhi dekho kahaani banaai hai na yeh parantu practical kehte hain ki is kalayug ke ant aur satayug ki aadi mein arthaat jab yeh beda doobna hai yaani sansaar ke destruction ka time hai । yeh bada beda hai na? ye ham sab jaise ki bade boat mein baithe hue hain na yahaan to yeh hai bada beda hai, to kehte hain jab yeh doobne ka hai yaani destruction ka time hai tab paramatma buddhe brahman ke roop mein arthaat boodhe tan mein aae hain । to bilkul saadhaaran, aisa nahin hai ki thaath baat se ya aur kuchh, nahin gupta aur saadhaaran tan mein aae hain, orra aakar ke kehte hain bhaai dekho ab to vinaash hai, ab to apna kuchh bana lo iseelie to phir woh samajhte hain ki pata nahin ye vinaash-vinaash kah karke bahkaati hain । kehte hain na bramhaakumaariyaan bahkaati hain, vinaash ka daraav deti hain, yeh karti hain to unko bhi aisa samjha ki yeh chor lutera hai, ye kuchh lootne ke liye aaya hai । ye jo kehta hai ki yeh doobta hai to ye lootna chaahta hai to jaise yeh sab baaten hui hai na । abhi dekho baaten practical kaise hui hain aur phir baithkar ke shaastron mein kaise in sab baaton ko lagaaya hai to hai yeh । tab baap kehte hain achha nahin samajhte ho to tathaastu । doobega to phir tumhaara yeh kakhpan ho hi jaaega । jo jaante hain jinhonne samjha ki ye kya kehte hai kuchh to jinhonne safe kiya to safe ho gaye । to abhi dekho jo jaante hain, jinhonne safe kiya hai apne ko to vo abhi safe ho rahe hain baaki jinhonne nahin jaana woh doob hi marte hain । to yeh hai isi samay ki sabhi baaten, ek samay ki baaton ko bahut kahaaniyon mein yaani chhote-chhote bade-bade ye sab shaastra aadi bana die hain । aur udhar dekho geeta mein bhi hai ki paramatma arjun ke rath par baitha, abhi woh chitra mein dikhlaate hain । iske liye bahut se chitron ki hai, ek ahamdaabaad mein bhi hain sorry geeta ko chitron mein dikhaaya hai । saari deevaaron par geeta ke shlok aur chitra lagaae hue hain jo vahaan gae honge to shaayad dekha bhi saari geeta ka, ek badi building hai us building mein saari geeta ka chitra nikaal karke jaise arjun ka rath to vahaan shlok bhi lagaae hain aur phir yeh chitra bhi rakhe hain to aise bahut hain । aur aise hi geeta bhi banaate hain, chitra vaali geeta dekhenge to usmein bhi hai ki arjun ke rath par baitha hai krishna । abhi koi arjun ke rath ya rath par krishna baithe aisi to koi baat hi nahin hai jo ladaai ke maidaan par kisi rath mein baith kar ke krishna direction de aisi to koi baat hi nahin hai na, koi ladaai ki baat to hai nahin, ki ye ladaai ke liye kaha । nahin, yeh hai paanchon vikaaron se ladaai karne ki baat । to paramatma ne baithkar ke paanch vikaar se ladne ki yukti sikhlaai, uske liye kaha । baaki koi yuddha ke maidaan par rath mein baith kar ke gyaan sunaaen uski to baat hi nahin hai na ki chaar ghode ki gaadi rakhi hai, phir woh rath rakha hai bada achha, aisi baaten nahin hai । abhi rath ye hai ki paramatma arjun ke rath mein yaani saadhaaran manushya tan jiska naam arjun bhi kaho, brahma bhi kaho, yeh sab naam hai, to yeh unka naam rakha hai । to abhi brahma kaho ya arjun kaho yeh sabhi hai, usko nandeegan kaho, woh nandeegan rakhte hain na idhar bahut maante hain bail ko, nandeegan usko kehte hain jis bail ko phir poojte hain । aapne dekhe honge yahaan bade-bade bail ka ek mandir hai us din ham bhi gae the dekhne ke liye । to yeh bail ki kyoon itni mahima hai । parantu woh samajhte hain ki woh shiv hai jo vo shankar ke aage bail dikhlaate hain to inko poojte hain to inko kyon poojte hain, asal mein hai ki shiv niraakaar not shankar, shiv aur shankar mein antar hai yeh to samjhe hain na । to shiv aaya hai jis tan mein, to aaya hai to aaya hai to manushya tan mein na, koi bail ke oopar thodi hi aaya hai parantu unhonne samjha nahin hai na to unhonne samjha ki bail ke oopar chadhkar aaya hai । abhi bail ke oopar kaise aaega ? doosri savaari nahin mili jo is bail ke oopar aaega? nahin, to bail ke oopar nahin, parantu manushya tan mein aaya hai parantu unko bail bana diya hai kyonki jaise in human gaiya rakhi hai na, dekho krishna ke aage gaiya rakhi hai, gaiya bhi rakhi hai to bail bhi laga diya hai to woh bail vo gaiyya to inahyooman baaten laga di hain parantu aise nahin hai ki koi bail ke oopar aae the । aae to manushya tan mein the na । woh to soul hai na, uski to bail ke oopar aane ki koi baat hi nahin hai, solko to shareer chaahiye na । to unhonne shareer ka aadhaar liya hai iseelie unko vo bail dikhaaya hai to yeh nandeegad ka jo poojan hai jisko bail ka yahaan mandir hai to vaastav mein yeh bhi paramatma jis tan mein aaya hai, rath par kaho kyonki shareer ko rath bhi kaha jaata hai to shareer ki baat hai, rath maana yeh nahin ghode-gaadi, ghoda lagaaya vo gaadi bana di hai, nahin, rath shareer ko bhi kaha jaata hai to ye rath shareer hai, aatma ka rath kaun sa hai, ye shareer hai na, to paramatma bhi aaega to koi shareer lega na unko apna to shareer hai nahin karma ka, usko tempareri lena hai sunaane ke liye knowledge । to jisko liya hai to woh hai paramatma ka bail kaho, nandeegan kaho । woh bhaageerath hai na, bhaageerath ka dikhlaate hain ki jataaon se ganga nikli । abhi iska bhi arth hai, abhi ye bhaageerath kya hai, usko kaha jaata hai bhaageerath yaani bhaagyashaali rath । iska arth hai bhaagyashaali, to bhaagyashaali rath hua na, jismen paramatma aate hain to uska naam ho gaya bhaageerath । abhi usse ganga nikli to ganga aisa thodi hai yahaan se vo aise phavvaare ki tarah se jaise nikaalte hain, dikhlaate hain na chitron mein, phavvaara samajhte ho na jaise paani oopar se bahta hai to woh dikhlaate hain aise ki usmein se paani nikla hai parantu koi aise paani vaani thodi nikla hai kyonki vahaan to likha hain na ki ganga se paavan hote hain to inhonne phir woh paani dikhlaaya hai । abhi iska arth hai ki unhonne baithkar ke buddhi se knowledge diya hai, to asul mein baat aisi hai ki haan buddhi se knowledge diya hai baaki knowledge ko kaise dikhlaae to knowledge ke liye paani dikhla diya hai to iseelie vo likha hai ki uski jataaon se paani nikla hai । paani se thodi paavan honge paavan to knowledge se honge na gyaan se । gyaan hi paavan banaata hai na to paramatma ne baithkar ke gyaan aur yog sikhlaaya hai । to aaya hai jis tan mein us bhaagyashaali rath ka aadhaar lekar ke aur baithkar ke knowledge diya hai to dekho chitrakaaron ne us bhaageerath ka kaisa chitra bana diya hai, yahaan ganga rakh di woh shakla bhi rakhte hain maathe par maata ganga ka phir usmein se paani aise bahta hai । parantu iska arth yeh hai ki ye gyaan gangaaen nikaali hai na, yeh dekho gyaangangaaen, isko kah sakte hain yeh gyaan gangaaen to gyaan ganga yaani maataaon ke dvaara phir baithkar ke yeh knowledge diya hai to yeh gyaan gangaaen । abhi gyaan ganga kahaan ki baat aur dekho woh paani ki gangaaen yeh sabhi baaten kaise le aae hain aur phir us manushya ke sar se woh paani bahta hua dikhaaya, usko phavvaara bana karke to aisa thode hi hai ki yeh manushya ki baat hai । is tareeke se nahin hai parantu haan kaise tan mein aaya to dekho paramatma ka tan mein aana, uske kaise-kaise ajeeb ajeeb se chitra banaae hain । yeh bhaageerath ka chitra dekho, phir vo narsinh ka dekho, woh sher ki shakla nar ka shareer woh kaise-kaise chitra banaaen hain parantu aisa to nahin hai na । woh aaya hai nar tan mein parantu haan paramatma sheron ka sher kaho, sher ko king kaha jaata hai na janaavron ka to woh aae hain parantu unhonne de diya hai janaavar ki shakla, abhi usko janaavar ki shakla thodi lekar ke aana hai par haan yeh hai ki haan woh sarva samartha baap jo sarvashaktimaan hai to sher ki shakti oonchi gini jaati hai na to iska arth hai ki haan woh sarvashaktimaan nar tan mein aakar ke gyaan diya parantu janaavar mein to nahin aaya hai na, aisi to koi baat nahin hai na । to baaten hain aisi parantu unke avatran ke liye phir kaisi-kaisi ajeeb-ajeeb si shaklen rakh di hai । idhar narsinh kahaan bhaageerath, kahaan bail, woh bail ko rakh diya hai bechaare ko, abhi bail ki kya baat hai । to yeh inahyoomans ka aadhaar lagaaya hai aadha manushya ka aadha vo, kahaan saare inhyoomans rakh die hain, ab dekho ye kaise-kaise ajeeb se chitra aur yeh sab baaten aur uske kitne bade-bade chitra banaake kitni achhi tarah se poojte aate hain । yeh kabhi samajhte nahin hai ki bhaai bail ko kyon poojte hain । bail kya cheej hai parantu nahin, yeh aaya hai kyonki mel hai na, ye gaiya kahengi maataaen, ye bail kaho to ye inhyoomman to nahin hai na, human ki baat hai yaani mel end female । to aae hain mel ke tan mein iseelie unko bail ki savaari dikhlaaya hai । to paramatma ki savaari kis par hui? aaya hai na brahma ke tan mein to dekho usi ko brahma athva arjun kahaan naam se aur kahaan phir yeh uski shaklen koi jaanvar koi kuchh aisi-aisi cheejen bana di hain to dekho kitni baaten badal gai hain, hai to ek hi time ki baat । ek hi time aaya hai aur ek hi time aakar ke paramatma ne yeh knowledge diya hai aur knowledge dene ki baaton ko dekho kahaan boodha brahman, kahaan kuchh, kahaan kuchh, yeh sabhi baaten bana di hain । to hai to sab abhi ki baat na to yeh dekho kahaaniyaan kitni hai । aise nahin hai kabhi boodha brahman ban kar aaya, kabhi bail par aaya, kabhi kaise aaya aisi bhi nahin hai, hai ek hi time ki baat lekin ek hi time ki baaton ke kitne chitra aur kitni kathaaen aur kitni baaten aur ye sabhi hain to phir bhakti maarga ke liye bada saamaan chaahiye na, ek shaastra se kya maja hai iseelie variety chaahiye. jiski jo taste bane, kaha hai na jaise dukaandaar hote hain na, to apne dukaan mein variety rakhte hain jiski jo taste to graahak jyaada aaenge, dhandha jyaada hoga to yeh bhi bhakti maarga ki variety ban gai to har ek dukaan par variety-variety hai । dekho kahin shivling bhi rakha hoga, krishna bhi rakha hoga, raam bhi rakha hoga sab rakhenge kyonki sab variety vaale poojne vaale aaenge, paisa rakhenge to graahki ho jaaengi na । ek ka rakhenge to koi shiv ke maanne vaala nahin hoga to khaali shiv ko rakhenge to kam graahki hogi aur variety rakhenge to koi raam ka koi krishna ka sab aaenge, kahenge raam bhi idhar baitha hai, krishna bhi idhar hai । to jaise variety dukaandaar rakhte hain na to sab variety hogi to kisko kuchh lena hai kisko kuchh lena hai to graahak sab aaenge na । to yeh sabhi cheejen hain to yeh bhi ek dukaandaari ho gai na jaise iseelie baap kehte hain ek to mera aana ek hi time ka hai aur main aata hi ek hi time hoon aur mera aana aur mera aakar ke kaam karna so mera is tareeke se hai baaki main koi bail ke oopar nahin aaya hoon ya kisi pakshi ke oopar baithkar ke jaise dikhlaate hain na hans ke oopar, sarasvati ki savaari hans ke oopar, aisi- aisi bahut, vo ganesh ki choohe ke oopar, choohe ke oopar koi baith kar ke to dikhlaaen । to dekho kaisi-kaisi savaari rakhi hai abhi yeh dekho devtaaon ki savaari aisi ajeeb si rakhi hai koi ki choohe ke oopar, koi hans ke oopar, koi kisi ke oopar to dekho ye kaise ajeeb se banaae hain । parantu nahin yeh hans, ye hans ka bhi matlab hai । yeh hans hai, uska misaal dete hain shaastron mein ki hans hote hain vo chugta hai to patthar alag karke moti chugta hai yaani yeh hans ka misaal hai aur uske saamne doodh rakho to woh doodh chugta hai paani usse alag kar leta hai to yeh uska misaal hai to hamko bhi baap kehte hain tum hans bano arthaat jo gand hai usko chhodo, aur jo achhi hai usko chugo, to main jo cheej de raha hoon ye achhi cheej ko lo aur gandagi chhodo, kichda chhodo । yeh ratan jo de raha hoon isko pakdo aur patthar ko chhodo, hai asool ye baaten lekin vo hans ki savaari to hans pakshi rakh diya hai na । abhi kahaan dekho pakshi ke oopar baithne ki thodi baat hai । to woh to khyaal karte hain ki aaega to koi pakshi ke oopar aaega paramatma, aaega to koi bail ke oopar aaega, aaega to aise aaega to vo yeh samajhte hain ki aaega to isi tareeke se aaega । abhi is tareeke se to na koi manushya hota hai, na koi janaavar hota hai, na aisi koi baat hai, hai asool inhi sab baaton ka । to arth dekho kaisa hai baaton ka aur phir chitra banaae hain na to chitron mein moonjh gae hain ekdam । woh yahi khyaal rakh baithe hain ki aisa hi hota hoga paramatma ka । to hai dekho sab yahi na, yahi nandeegan, yahi bhaageerath aur yahi kaho ki arjun aur yahi kaho ki brahma । asul, orijinal naam brahma kyonki brahma the krietar kyonki create kiya hai na duniya ko aakar to brahma । abhi brahma bhi koi teen mukh vaala to hai nahin na । vo brahma vishnu shankar yeh teen alag-alag hain parantu unhonne teen in teen ke liye teen sar rakh diya hai brahma ke oopar । abhi brahma ke oopar jaise teen sar dikhaaya hai to teen sir vaala manushya to kabhi raha hi nahin hai to dekho kaisi kaisi yeh sabhi baaten bana di hain । to in chitron se yeh sabhi baaten moonjh gai hai na, shaastron aadi se iseelie baap kehte hain abhi in sabhi baaton ko bhoolo । ab jo main samjha raha hoon, main kaise aata hoon main aakar dikhlaata hoon na, mera kaam kaise hota hai main karke dikhaalaata hoon na । main abhi kar raha hoon, mainne aakar dikhlaaya hai ki main kaise aata hoon baaki aisa khyaal nahin karo ki main hans ke oopar baith kar aaoonga ya main koi bail ke oopar baith kar aaoonga ya phir main koi sher ki shakla aadi loonga, aadha manushya ka loonga aadha janaavar ka, aise-aise khyaal nahin karo । main aise aata hoon, to main aakar ke dikhlaata hoon main kaise aata hoon । main kaam kar karke dikhlaata hoon ki main kaise karta hoon to abhi dekho kar raha hoon na । mera kaam aisa hi hai jaise abhi kar raha hoon bas aise hi main kalpa kalpa yada yada hi jab-jab adharma hai main aata hoon aur aise karta hoon । aur aata hoon to mujhe bhi to koi yahaan ka hi tan milega । aur us tan mein bhi kyon aata hoon vo bhi baith kar ke samjhaate hoon ki vahi chaahiye na puraane, jo pahle the svarga ke raaje mahaaraaje shri lakshmi shri naaraayan, vo bhi abhi kisi na kisi janma mein honge na, to unka kaun sa hai shareer iseelie main phir usmein aata hoon kyonki unki raajdhaani sthaapan karne ke liye hai । isliye usko bhi baith kar ke pavitra banaata hoon aur uske saath-saath uski vanshaavli bhi jo hai woh bhi pavitra banti hai phir woh pavitra vanshaavli ka phir generation chalta hai, yeh seedhi seedhi baat hai । to ismen bhi abhi moonjhane ki baat nahin hai ki paramatma kyon isi tan mein aata hai । paramatma ko jo knowledge sunaana hai to kaise sunaae, oopar se to aakaashvaani nahin karega । oopar se kaise aavaaj karen, aise hi aavaaj phenk de? kaise kare ya andar seaavaaj karen ya andar prerna karen? nahin, woh andar agar prerna kare ya aavaaj kare phir to jo kaha hai jo karega so paaega to woh siddha nahin hota kyonki hamko apne karmon se banna hai na । to agar hamko paramatma andar andar se theek karta rahega to phir to ismen hamaari to koi purushaartha ki baat hi nahin rahi na । phir to vahi baat ho jaaegi ki jab paramatma karen, andar se jab karen, phir to vahi baat aa jaati hai na jaise kai kehte hain ki paramatma sab karta hai, vo hi jab andar se prerna kare tab sudhren । right kya hai, koi baat ko wrong right samjhaane mein to ham kisi ki gila to nahin karenge na ki haan wrong kyon kehte hain । isko rong nahin kehte hain lekin bhaai isse kya hua, ye kaise bani, ye yaadgaar mein pharka pad gaya jaise gaandhi ki jeevan practical kya thi, likhne vaalon ne kuchh pharka kar diya hai, phir bahut samay aage badhne se baaton mein bahut diphrens pad jaata hai kisi ne kya samjha kisi ne kya samjha to ho jaata hai na bahut kaal ka, to peechhe dekho usmein hamne glaani thodi hi ki । baat samjhaana to padega na bhaai yeh orijinal kya baat hai । to jaise ham kahen yeh doodh hai ismen milaavat hai paani ki to kya ham doodhvaale ki glaani karte hain kya? hai doodh mein paani to bataana to padega na bhaai meter taste karta hai bhaai ismen itna paani hai, ismen itna ye hai vaala to abhi meter taste karne vaala batlaata hai jo dhani hai na vo dhani hamko kehta hai abhi meter batla raha hai to kya hai, ham bhi nahin kehte hain na yeh to hamko paramatma batlaata hai dekho vo to taste karne vaala hai na orijinal, to meter to right dikhlaata hai na । us meter mein kharaabi bhi ho jaae, us meter mein to kharaabi nahin hogi na paramatma mein, woh to taste achhi tarah se karke batlaata hai na ki jhooth kya hai sach kya hai । usmein to kuchh pharka bhi pad jaae kyonki vinaashi cheej hai, vo to knowledge full hai na, uski buddhi mein to sab kuchh hai na, ham sabki karma gati hai na, uske samajhne mein to koi ooncha neecha nahin ho sakta hai na । ab woh samjha raha hai, bata raha hai to ham batlaate hain usi se sun karke aur vivek se bhi, anubhav mein bhi aakar ke woh baat samjhaate hain । to agar hamko kisi ko samjhaana hai jaise school mein bhi bachche padhte hain to teacher usko sunaaega na yeh tumhaara lesson ronga hai, isko aisa correct karo to hamne agar use rong batlaaya to hamne uski glaani thodi hi ki, vo to batlaana padega na ki ye rong hai isko aise correct karo । to zaroor rong batlaana to padega na correct karne ke liye, agar na badlaaen to correct kaise hoga phir to karaikta nahin hoga na, yeh paap hai yeh punya hai to zaroor hamko clear karna padega ki paap kyon hai yeh, to samjhaana padega na isse hamne uski glaani thodi hi kari । to baap bhi baith karke batlaate hain ki bachche ye jo shaastra hai, yeh jo granth hai ismen baaten kaise mix ho gai hai iseelie tu usi par aadhaar rakh karke, yeh samajh karke ki bhaai yeh shaastra kaise jhoothe honge, yeh sunaane vaale kaise jhoothe honge, nahin teri buddhi mein yeh ghusa hua hai na iseelie tum apni buddhi ko nahin chalaate ho iseelie tum us baat ko nahin samajh rahe ho, abhi main jo kehta hoon tu vivek mein to la na, apni buddhi mein to la na । to baap samjhaaega na tu samajh to sahi ki bhala ye baat aise kaise hogi । bataao bhala aise kaise mera avatran hoga sher ki shakla aadi yeh sab aise bhala kaise hoga, bataao? to baap to yahi samjhaaenge na ki yeh to in chitrakaaron ne aise bhool ki hai aur bhala kaise samjhaae? isi-isi arth se inhonne baith karke aisa rakha hai, baaki inka arth hai yeh alankaar hai inko tu aise samajh baaki baat asool kya hai woh aisi hai, to samjhaaega na । abhi ismen kya glaani kari bataao? glaani thode hi hai । to ham kisi ki glaani nahin karte hain, na shaastron ki, na granthon ki, na chitron ki, par samjhaana to padega na ki yeh sabhi baaten kaise bani, yeh bhakti maarga ke liye hain ye sab । iseelie kisi ki glaani nahin hai lekin samjhaane ke liye yeh right aur ronga bataana hota hai । yadi right samjhaane ke liye ronga na bataae to right ka kaise pata chalega ki kya right hai, kismen hamko buddhi rakhni hai, kaise hamko right banna hai woh kaise samjhen to samjhaane ke liye samjhaana padta hai । to ismen koi sanshay laane ki ya koi bhi esi baat aane ki jaroorat nahin rehti hai kyonki yeh to samajhna hai na । to baap baithkar ke samajh dete hain, koi to baat mein ham moonjhen hain, koi to baat mein ham bhoole hain, koi to baat mein ham ronga hue hain tabhi to paramatma ko aana padta hai na yahaan । woh kehte hain yeh baat mujhe hi samjhaani padti hai । agar pahle se hi sab hai to yeh itne sab chitra hain itne ved shaastra grantha hain aaj to hamaare paas sab baaton ki samajh honi chaahiye na, phir paramatma ne yeh kyon rakha ki yada-yada hi, jab-jab adharma hota hai to main aata hoon, to adharma ke samay yeh sab tha na । dekho paramatma jab aaya to arjun bhi tha, pahle se hi tha na । vo bhi tha aur uske saath-saath ved shaastra granth aadi bhi the, tab to geeta mein kaha hai na, in ved, shaastra, granth aadi ke adhyayan se meri praapti nahin ho sakti hai । tum bade pandit bhi bane ho, tumne sab ved shaastra aadi bahut padhe hain, tumhaare itne padhaane vaale guru bhi khade hain, ye sab hai, ab kaha na in sabko bhoolo, kyon kaha? tabhi to kaha na ki yeh sab tum jo padhe ho aur jinhonne padhaaya hai yeh sab baaten tumne padhi to sahi parantu meri praapti mere dvaara hi ho sakti hai kyonki yathaartha mein hi samjhaata hoon । ye to khud bhagwan ne kaha hai na to bhagwan ne kya glaani kari? vedon ki glaani kari? shaastron ki glaani kari? agar bhagwan ne glaani kari to bhagwan ke shaastra ko khatma kar dena chaahiye, bhagwan ka hi shaastra khatma kar dena chaahiye ki bhagwan bhala glaani kyon karta hai । nahin, woh to bhagwan ne samjhaaya hai na । agar woh bhi aa karke hamko ronga right na pata deve, rong right ka pata na deve to ham right mein kaise aave, phir kaise samjhen । to usko samjhaana pada na to iseelie yeh glaani ki baat nahin hai । usko samjhaana padega isliye baap kehte hain bachche mujhe to aakar ke roshni deni padegi, roshni nahin to kaahe ki? kis andhakaar mein pade ho? kaise tum andhakaar mein aae? ye paanch vikaaron ke andhakaar to pahle hi chadhi baaki bhi jinhonne tumko raaste batlaaya hai na, unhonne bhi aisi-aisi baaten rakhi to uski vajah se aur bhi tumhaara un baaton mein tum thahar gae ho । bas samajhte ho yeh aisa hi hoga, paramatma aisa hoga, yeh baat aisi hogi, usi mein rah gae । parantu nahin, yathaartha kya hai practical uski khoj, uska poora-poora jo saar hai, woh main aa karke tumko samjhaata hoon । to iseelie tum baaton mein moonjh gae ho to main aa karke samjhaata hoon baaki usmein main kisi ki glaani nahin karta hoon । kaha hai na aasuri sampradaay, tu uska sang mat kar, ab to main direct samjhaata hoon to kya glaani ki? aasuri sampradaay, woh bhi bhagwan ki santaane thi na, to bhagwan ne apni santaan ke liye aasuri sampradaay kyon kaha? phir to aise to kaho vo gila karta hai bhagwan । ab bhagwan kyoon gila karta hai? nahin, vo kaha hai kyonki usko samjhaana pade na, yeh aasuri hai yeh daiveey hai, to aasuri shabd lena pada na, phir aasuri kaha to kya gila kari kya? aur kyon kaha in sab ko maaro । kaha hai na, usmein to aur hi kadi baat kahi hai geeta mein ki maaro, yeh guru khade hain inko maaro vo kaha hai na geeta mein arjun ko, to kyon kaha maaro ? bhagwan aur guru ke liye kahe maaro, bhagwan kahe yeh sab karo to bhagwan ke liye to badi baat hai na । to bhagwan jo aisa order karen, to agar ronga hai to usko bhagwan nahin maanna chaahiye na । parantu nahin yeh samajhne ki baaten hain na । iseelie baap kehte hain bachche yeh sab samajhne ki baat hai । mainne aa karke zaroor oonchi baat, unhon se koi nai baat, unhon se koi oonchi baat samjhaai hai, tab to kaha na ki abhi yeh tu bhool ja । dekho iseelie kaha ki woh nadi naale kune jismen tum dubki lagaate the na, abhi to tumko saagar mila hai na gyaan ka saagar, to gyaan ka saagar yaani saagar mila hai to abhi tum kaahe ye nadi naale aadi ki baaten kar rahe ho yeh nadi ne mujhe yeh sikhaaya, isne naale mein yeh kiya, yeh ved shaastron ke liye kaha hai na, yeh to jaise nadi naale yeh sab kune hai । tumko to abhi jab gyaan ka saagar mila hai to inke liye kyon sochta hai । abhi in sab ko bhool, iseelie baith kar ke kaha ki abhi main jo kehta hoon usko samajh aur samajh karke meri mat par iseelie kaha hai shreemadbhagvadgeeta to iseelie kehte hain meri shiksha abhi jo tumko mil rahi hai usko dhaaran karke abhi usi par chal to theek baat hai na seedhi baaten hain na । to ismen to koi moonjhane ki baat hai hi nahin aur na koi ismen kisi ki glaani ki baat hai । yeh to kabhi koi khyaal na karen ki ham koi kisi se ghrina se ya koi ki gila se kehte hain । nahin, ye to samjhaana padta hai na । to samjhaaya jaata hai diphrens to yeh bhakti maarga ka yeh bhi hona hai । yeh moonjh na ho to phir to sulajhna bhi na ho, moonjh hai to sulajhna bhi hai donon kantraasta chaahiye na । na ho moonjh to ulajhne vaale aur suljhaane vaale ki aane ki jaroorat hi na ho, phir to ham theek hi theek hain parantu us theek ki result bhi honi chaahiye na । zaroor kahaan moonjhe hain hamaari koi cheej poori nahin hai tab to hamaari life hamko dikhlaati hai na । nahin, to ham agar theek hai to phir hamaari life mein praapti hoti sukh shanti ki । to zaroor hai ki kahaan moonjhen hain, kisi baat mein ham khoe-khoe chal rahe hain, to woh khoe-khoe kismen chal rahe hain, woh khoi hui kya cheej hai to yahi khoi hui cheej phir baap aa karke batlaate hain ki bachche yahaan se tum ronga ho, ye step yahaan theek rakho, in baaton ko aise samjho । to ye sabhi cheejen, in sabhi baaton ka saar, in sabhi baaton ka rahasya poora aakar ke baap samjhaate hain to uski nai knowledge ho gai na iseelie kehte hain main jo samjhaata hoon woh naya samjhaata hoon । jo tum sunte aae na ved aur shaastra mein baaten woh baaten doosri hain, yeh baat jo main samjhaata hoon woh doosri hai iseelie main nai duniya ki nai knowledge deta hoon kyonki nai duniya banaata hoon na, uske liye nai knowledge aur nai baaten yeh samjhaata hoon । main tumko batlaata hoon ki yeh duniya svarga hoti hai kaise hoti hai jis svarga ke tum maalik bante ho aur kaise bante ho yeh sikha raha hoon samjha, to yeh nai baaten hain na । to uski baaten hi nai hai iseelie ham jo sunte aae hain, usmein aur abhi jo yeh sunne hain raat aur din ka pharka hai kyonki mere parichay ko hi manushyon ne ulta kar diya hai na sarvavyaapi rakh karke । dekho unhonne kaha paramatma sarvavyaapi hai, abhi ye bhi ronga hai । mujhe vyaapak rakhne se meri value kam kar diya । vyaapak kaha to maana main kutte mein bhi vyaapak, billi mein bhi vyaapak, cheenti mein bhi vyaapak to mujhe to cheenti bana diya, kan-kan mein vyaapak to mujhe kan bana diya, meri kitni glaani ki hai । baap kehte hain meri jitni glaani ki hai utni kisi ki glaani nahin ki hai । mujhe to aur hi patthar-patthar mein thonk diya na । devtaaon ko phir bhi manushya shareer mein rakha hai, mujhe to aur hi patthar bana diya hai । mujhe to kan-kan mein rakh karke mujhe to kan-kan bana diya hai meri to aur hi sab glaani kari na । sabse jyaada glaani paramatma ki kari, devtaaon ko phir bhi manushya rakha ki bhaai yeh manushya devta hain, unko patthar to nahin rakha na, mujhe to patthar bana diya mujhe to kan-kan mein rakh diya, meri to value bilkul down kar di । kehte hain sab kuchh mein paramatma hai । ek sanyaasi mila tha aap logon ko nahin shaayad maaloom ho ek sanyaasi tha usse baat chali thi ki bhaai paramatma ko aap log sarvavyaapi kehte ho usse jara thodi baat chali thi, to usne kaha haan sarvavyaapi, aarya samaaji tha shaayad to kaha haan paramatma sarvavyaapi hai to usne kaha kya vishta mein bhi paramatma hai, vishta mein bhi paramatma hai vo tatti mein, to usne kaha kya sab mein paramatma hai to kaha haan vishta mein bhi paramatma hai, dekho paramatma ko kahaan le gae hain । to baap kehte hain dekho mujhe vishta bana diya mujhe gand bana diya to sab mein tu sarvavyaapi, to sarvavyaapi maana to us gand mein bhi paramatma hai । to dekho tumne mujhe gand bhi bana diya, ki gand mein paramatma, mujhe bhi gand kar diya aur kya hai । to dekho meri kitni glaani ki hai, meri kitni insalta ki hai to sabse jyaada insalta meri kari hai iseelie kehte hain tum gire ho । automatic gire ho kyonki meri glaani ki hai na, mujhe na jaane ke kaaran tumne mujhe ulta bana diya hai । to baap to samjhaaenge na bachche dekho na jaanne ke kaaran mujhe kahaan le gae ho isse to achha vo pahle woh rishi muni the na woh kehte the beant-beant-beant neti-neti । hai na vedon mein, woh kehte hain ki rishi muni jo pahle the woh kehte hain ki paramatma aur paramatma ki rachna ka ant paana woh neti neti neti beant to kehte hain, phir bhi achhe the na ki ham nahin jaante hain । koi baat ka pata na ho to kah dena chaahiye bhaai ham nahin jaante hain aur daava rakh kar ke kehna haan ham jaante hain, kaisa hai bhaai? haan kan kan mein hai, ulta bataave to to vo to kehte hain ronga side lena to yeh to aur hi ronga hai usse to achha kah do bhaai mujhe raaste ka maaloom nahin hai ham aapko bataaen to kahaan pata nahin ulta tum chale jaao iseelie kahdo ki humein maaloom nahin hai to vo achha hai na । maaloom nahin hai to dhokha to nahin hoga na । haan maaloom kahkar ki yeh raasta hai aur kisi ko ulta dhakel dena to baap to kahenge na ki dekho yeh to ulta raasta dikhlaane vaale ho gae na । to ulta raasta dikhaane vaale ke oopar bhi baap aankh dikhaaenge na iseelie kaha hai ki in sab ka uddhaar karne vaala main hoon saadhu-santon bhagat aadi sabka naam liya na । to baap hai na authority hai na to woh aankh dikhaaega na kahenge dekho isse to achha tha tum kehte ki maaloom nahin hai । to isse pahle jo the vo achhe the na phir bhi rajoguni the na, ab to dekho tamoguni haan kehte ho, haan raaste ka pata hai, ye mantra japo beda paar hai, tum pahuch jaaenge । are! pahuch jaaega, kisne dekha, kahaan pahucha, kahaan gaya, pada to phir bhi yahin hain, phir mara idhar hi janma lega aur jaaega kahaan । jab talak main duniya ko svarga na banaaoon tab talak tum svargavaasi hoti hi kahaan ho aur tum samajhte ho woh svargavaasi ho gaya । to ye sabhi baaten baithkar ke baap samjhaate hain, baap hai na othoriti hai na to sab samjhaate hain kyonki athoriti ko to haq hai na । baap hai na, to ismen ham kisi ki glaani thode hi karte hain । vo yathaartha baaten hain aur baap samjhaate hain vo baaten sunkar ke vivek mein aati hai anubhav mein aati hai to doosron ko samjhaane mein aati hain kyonki miss guide ho rahe hain na । isko kahenge miss guide, isse guide na karna achha hai na । bajaay miss guide karan ke guide na karna achha hai iseelie to kehte hain guide na bano na । guide bhi bane ho parantu miss guide karte ho । to baap kahenge miss guide kyon karte ho । iseelie kehte hain guide is one । main guide hoon, main jaanta hoon, raasta kaun sa hai vo main jaanta hoon । tum raaste vaale guide bhi bante ho parantu karte ho misgaaid to uska dosh bhi hai na । iseelie kaha hai ki abhi in sab baaton ko bhoolo । tabhi to kaha hai na in guruon ka, in shaastron ka, in granthon ka, in sab baaton ka abhi tum sang chhod karke abhi tum meri mat par raho । to zaroor koi nai baat thi na, zaroor koi baat aisi thi jis par baith kar baap ne samjhaaya to ye sabhi cheejon ko samajhna hai । iseelie abhi baap kehte hain ki dekho pahle ek to vikaaron ne tumko misgaaid kiya, vikaar le gae ek to vo taala pada buddhi ko, doosra phir ye guide karne ka daava rakhne vaalon ne aur hi miss guide kiya iseelie kehte hain double taala, buddhi ko double taala lag gaya na to aur hi buddhi ekdam aisi ho gai । vo kehte hain bhaai vidvaan, phalaane shaastra vaale, vo kaise hamko wrong batlaaenge ya ye kaise rong honge to dekho vo kya bataate hain aur usi mein baithkar ke tum usi mein chal pade, par vo sabhi baaten kya hai to tum dekho to sahi ki mera hi parichay poora nahin hai iseelie tum mere se bemukh ho gaye । bhale unhonne anjaane mein kara hai lekin anjaane mein bhi kara na । jaan ke bhale nahin kara parantu anjaane mein to kiya na, usse to achha tha kehna ki ham jaante hi nahin hain parantu ye kehna ki ye raaste chalne se moksha hoga, is raaste ye hoga, moksha ka naam le karke aur ye sab cheejen batlaana, vo kehte hain ye moksha dena mera kaam hai ki manushya ka kaam hai । yeh mere kaam ko phir daava karte hain apne ke liye, isse achha to kahen ki bhaai yeh jo thoda bahut tum karte ho to karte raho baaki moksha to paramatma jab aaenga tab dega, kah ke kuchh na kuchh vo apne se to utaar de na, apne se to hata dena । iseelie baap kehte hain bachche yeh sabhi baaton ko achhi tarah se samjho aur samajh karke in sab baaton ko achhi tarah se pakdo । ismen dekho glaani thodi hai kiski, yeh to right hai na jo baithkar ke baap samjhaate hain aur usko samajh karke chalna hai । yeh to aap logon ko maaloom hai ki apna ho raha hai ham government se bhi likha padhi karaaen lekin government bhi irrileejiyas hai na । kaun samjhe is baat ko । jab nehru se likha padhi hoti thi ki bhaai dekho yeh to hamaare poojya devtaaon ki glaani karte hain na । hamaare poojya devi devtaaon shri krishna ke oopar sarvagun sampanna solah kala sampoorn sampoorn nirvikaari hamaara poojya devta unki glaani karte hain, usko ek so aath raani thi usko esi-esi baaten laga rakhi hai, aisi aisi baat unke saath kari hain ki vo nagan karke gopiyon ke kapde chura ke le gae, ye aisi-aisi baaten rakhi hai jo Christian log bhi uska ulta edvaantej lete hain iseelie in sab baaton ko aap logon ko dekhna chaahiye parantu sune kaun, vo nehru to bichaara devi devtaaon ka naam sunkar kehta hai ki woh to jaanta hi nahin hai । woh kehta hai devi devtaaon aadi ko ham maante hi nahin hain । to ye sabhi baaten hain kyonki hamaari government hi irilijiyas hai । bhaarat so bhi praacheen bhaarat jismen kitna bal tha aur praacheen bhaarat kitna ooncha tha, usmein aaj vo knowledge ki power na rahne ke kaaran, vo samajh na rahne ke kaaran aaj hamaara bhaarat gir chuka hai aur abhi government hi iriliji yes hai । unka koi apna dharma to koi hai nahin, vo koi dharma ko to maante hi nahin, sab apne-apne dharma hai, yahaan to sab apna bas karo । chalo, karen bhi karma to karma kya karen, chalo karma ko dharma samjho to pata to hona chaahiye na ki kya karen, what is karma, karma ki bhi knowledge chaahiye na । karma ki philosophy kya hai, karma ki bhi to knowledge hona chaahiye na । vo karma ki knowledge to karma ki gati ko jaanne vaala dega na ki yathaartha karma kya hai iseelie baap kehte hain in sabhi baaton ko yathaartha na jaanne ke kaaran bichaare ye moonjh pade hain iseelie yeh sabhi giraavat hai kyonki mere se bemukh ho apne karma se bemukh ho । yathaartha karma ko na jaanne ke kaaran tumhaare ekshans ka tumko pata nahin hai humein kya karna hai iseelie main aakar kisi sikhaata hoon ki kaise purity ko apna karke apne purity ke ekshans ko karo to tumhaare ekshans shreshtha bane aur usi ke aadhaar se tum shreshtha bano । to yeh sabhi cheejen samajhne ki hai na jo baithkar ke baad samjhaate hain । achha, ab time ho gaya hai । aaj chhutti hai na? aaj to ripablik de hai, aajaadi ka din hai । kisse aajaadi? haan. maaya se aajaadi । ham banaate hain maaya se aajaadi । paanchon vikaaron se aajaad । jab talak paanchon vikaaron se aajaad na hue hain tab talak hamaara bhaarat bhi sach-sach aajaad nahin ho sakta hai । yeh aajaad hote bhi dekho kitna duhkh khaana nahin, peena nahin, dekho din-ba-din ye sab badhte jaata hai, ye kaahe ke liye hai kyonki ismen maaya jo baithi hai na, vo British government se to aajaad ho gae lekin maaya se to aajaad nahin hue na । to maaya se jab talak aajaad nahin hue hain tab talak sukhi ho hi nahin sakte hain imposibal hai । isi se yeh bhrashtaachaar aadi yeh sab baaten badhti chalenge, yeh kam hone ki nahin hai jab talak woh khatma na ho । khatma karne ka power chaahiye aur power dene vaala chaahiye powerful । full power vaala chaahiye abhi chhote power vaale ka kaam nahin hai iseelie kehte hain koi maisenjar bhejoon ya koi paigambar bhejoon abhi unka kaam nahin hai । abhi to mere aane ka time hai iseelie kehte hain main full power vaala khud aata hoon । iseelie kehte hain na yada yada jab jab adharma hota hai to main aata hoon aise nahin maisenjar bhejta hoon ya paigambar khaali paigaam de jaae । nahin, unka bhi kaam nahin uska bhi kaam poora hua । abhi mera kaam hai, main khud hi abhi aaya hua hua hoon । apni pahchaan apna sab baat samjhaane ke liye mujhe aana padta hai iseelie kehte hain abhi main aaya hoon aur kaise aaya hoon woh samjhaate hain । to mujhe bhi sunaane ke liye kuchh to jagah chaahiye na jahaan se sunaaoon mujhe bhi to tumhaare jaisa mukh chaahiye na । sunaane ke liye mukh ka hi aadhaar chaahiye aur kahaan se sunaaoon, maaikrophon se ? maaikrophon ko bhi mukh chaahiye na, sab cheej ko mukh chaahiye na । mukh se to aavaaj aaegi, phir usse aavaaj badhegi parantu phir bhi mujhe to mukh ka aadhaar lena padega na । main oopar se kya maaikrophon se aavaaj karoonga । woh bhi aavaaj kahaan se aaega, kaise karoonga aur to koi tareeka hi nahin hai na । koi aakaashvaani bhi to nahin na, aakaashvaani ki vaani bhi to idhar se hi chalegi na । ye aakaash hain na polaar , mukh ka, usse vaani bhi to yahaan se niklegi na organ se, to iseelie baap kehte hain bachche is sabhi baaton ko samajhna hai । main aakar ke aakaashvaani karta hoon lekin aakaashvaani ke liye mukh loonga tabhi to aakaash se vaani sunaaoonga na to yeh sabhi cheejen samajhne ki hai । achha, kaisa, paarvati maa? paarvati maa ne khilaaya kabhi? nahin khilaaya na । achha, isko takleeph hai haanth mein । achha, baikunthamaan khilaaya hai? aao, aao, kabhi ek baar yeh, ek baari ye । shiv baba ko yaad karke khilaana hai, shiv baba ko yaad karke । achha abhi apne ko aajaad karo, kisse aajaad karo? paanch bhooton se । bade bhoot hain yeh to ajgar kaho, bhoot kaho, shaitaan kaho, ise asur kaho । yahi asoor hai jisne hamko aasuri sampradaay banaaya hai na iseelie baap kehte hain abhi inko naash karo । aur koi tareeka nahin hai bas ek hi tareeka hai iska । aise nahin kaise bhi karen, bahut raaste hain iske, jaise batlaane vaalon ne bahut bataaya hain aisa bhi karo, aisa bhi karo, jaisa bhi karo pahunchenge vahaan hi, parantu kehte hain nahin, ek raasta hai । god is one, god ka raasta bhi is one, aise nahin god is one raaste bahut hai, no, no, no raasta ek hi hai । iseelie guide karne ke liye bhi main hi hoon kyonki iska guide bhi is one to main hi guide banta hoon aur raasta mein hi batlaata hoon iseelie guide main hoon aur koi guide ho hi nahin sakta hai । orron ki gaaidens tumko idhar hi le aati hai usmein tum achha karte ho uska thoda achha paate ho idhar hi, janma maran mein idhar hi uska sukh lete ho । vo kehte hain na moksha, kehte hain tumko paar le jaaenge, paar nahin le jaate hain idhar hi unke achhe karma ka phal tumko milta hai । milta hai na, idhar hi hai । to idhar hi ka phal kha kha karke abhi dekho uska maja raha nahin hai na । ab kehte hain woh sada sukh woh kehte hain woh phal main tujhko dene aata hoon, woh jo oonch mein oonch phal hai iseelie kehte hain |meri baat, meri praapti sabse oonchi hai aur nai hai । vo main aa karke samjhaata hoon aur main hi aakarke kar deta hoon । baaki unhon ka yahaan milta hai aise nahin hai ki vyartha hai, uska phal hai parantu vo alpakaal ka, jo tum yahaan khaate aae ho । milta hai parantu khaate-khaate uska bhi haal dekh lo na । phal vaale bhi idhar hi hai, karma vaale bhi idhar hi hain dekho hain na, koi dhanvaan hai. yeh dhan bhi to koi karma ka phal hi hai na, yeh bhi koi agle janma mein achha karma kiya hai na to usi karma ka phal bhi dekh rahe ho parantu dhanvaano ka bhi bichaaron ka kya haal hai । woh bhi to bichaare hi gine jaaenge na । us phal ke aage, mere phal ke aage, woh bhi bichaare gine jaaenge । yeh hamaare baikunthamaan, kaisa baikunth chalenge na? pakka, pakka pakka hai tumne mehnat ki hai na double to tumko double dente hain । achha, shaabaash! ham lete hain, dekho । achha, shaabaash! achha, iseelie baap se apna poora poora varsa lene ke liye poora-poora purushaartha rakho । achha, baap daada haan abhi baap aur daada ko samajhte jaate ho na । to baap daada kyonki inko pahle-pahle daada kehte the sindh mein daada naam tha, daada lakheeraaj naam hai lekhraaj pahla to lekhraaj ya lakheeraaj, javaahri tha na to bahut vyaapaariyon ke saath bade-bade raajaaon ke saath connection hota hai, javaahri logon ka to javaahraat lene vaalon se, to zaroor saahookaar honge na, raaje log honge to unko lakheeraaj bhi kehte the । to naam asool ye hai parantu jab edopta kiya paramatma ne to phir naam rakha hai brahma । aise in sab ka naam sab ki list aai thi oopar se dekho kitne the teen sau, pata nahin kitne the chaar sau the to sab ki list aai thi naam ki ek hi dam । ekdam jaise chhatrivaadi jaati hai to bachchon ki ek hi din chhaatrive sabka naam aaya tha oopar se । inka pahla naam kya hai tumhaara abhi kya baba ne kya rakha hai? baba ne hraday pushpa, dekho kitna achha rakha । uska pahle naam hai tikkan, iske laukik baap ke ghar ka naam hai tikkan । maaloom hai aapke teacher ka naam hai tikkan । abhi phir rakha hai baba ne iska hradaypushpa to abhi hridaypushpa poora banna hai na । poora pushpa, aise bahuton ke hain ye to peechhe peechhe aae na iski chhatri abhi hui nahin hai ye sab peechhe aae hain । bahuton ke naam aise rakhe gae dekho hamaara pahle naam hai raadhe, abhi rakha hai sarasvati । naam hai baaki aisa nahin hai ki haan sarasvati hai to kamal ke phool par baithenge vo jaise chitra dikhaaya hans ke oopar baithenge ya sitaar bajaaenge । yahi sitaar hai na, ye gyaan ki sitaar to yeh gaayan vahaan rakh diya hai । kahaan astra-shastra de diya durga ko, hai dekho woh talvaare de di hain, abhi koi woh talvaare thode hi chalaani hai । nahin, yeh gyaan ki talvaar । yeh gyaan ki talvaar hai na jisse ham vikaaron ko kaatne ka yeh samjhaate hain to yeh talvaar hai । to talvaar bhi kaha jaata hai isko । isko talvaar kaho, astra-shastra kaho to bhi astra-shastra yeh gyaan ke aur bainjo kaho, sitaar kaho to yeh hai gyaan ke । to gyaan ke bahut alankaar de die hain, kahaan sitaar rakh diya hai, kahaan murli rakh di hai, kahaan talvaare rakh di hai, kahaan kuchh rakh diya hai, kahaan woh ghada de diya hai vo lakshmi ko ghada dete hain na, woh ghada le aai amrit ka । to amrit ka koi ghada thodi lekar aai, yahi hai gyaan amrit ka ghada jo abhi mil raha hai na, knowledge ko amrit bhi kehte hain, ye gyaan ko amrit bhi kehte hain । to hai sab yeh naam gyaan ke naam phir kahaan amrit, kahaan talvaar, kahaan bainjo, kahaan murli kahaan kuchh yeh sab rakh die hain, hai yeh gyaan ke alankaar । to gyaan ki bhi chhatri kitni bana di hai । to yeh sabhi cheejon ko baithkar ke baap samjhaate hain । achha aise baap daada aur maa ke meethe meethe bahut sapoot bachchon prit yaad pyaar aur good morning ।