Murli de Mamma - 209

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mama murli madhuban

009. Bap Sikshak And Sadguru Se Varsa Lene Ki Vidhi

om shanti, sat baap, sat teacher aur satguru, abhi jaante ho na? ek hi hai jisko sat kahne mein aata hai । baaki to sabhi baap, teacher, guru janma maran mein aane vaale hain iseelie unko sat nahin kah sakte hain । sat baap, sat teacher, satguru ek hi hai jo sabhi guruon ka guru, pitaaon ka pita, jiski mahima sabse oopar ki hai aur sabka woh ek hi hai aur duniya bhi kehti hai paramatma ek hai, yeh to sab maanenge। to yeh abhi apni buddhi mein hai to jo ek hai woh ek apne ko mila hai, nasha baithta hai ki ham kiske bane hain? yeh kaun hamaara teacher bana hai? hamko abhi kaun padha raha hai? yeh padhaai kiski hai? abhi uski svayan, woh nasha baithna chaahiye achhi tarah se to aise behad baap se abhi ham padh rahe hain । uski padhaai ki status zaroor hai ki oonchi rahegi to padhne vaalon ko kitna nasha rehna chaahiye, kitna phakhur rehna chaahiye aur us padhaai ke liye kitna purushaartha rehna chaahiye। to aise purushaarthi bhi hona chaahiye kyonki vo to padhaai, chalo na padhi idhar-udhar se padh bhi li jaae parantu yeh padhaai ka chance abhi hi hai iseelie is padhaai ka chance abhi khoya to maano sada ke liye khoya, khoya rahega। yeh chance abhi liya to sada ke liye ho jaaega aur abhi nahin liya to phir sada ke liye khoe khoe rahenge to khona to achha nahin hai na। anek janma to duhkh paate aae hain, use to anubhav kiya, abhi jab baap mila hai aur jisko pukaarte aae the, bhakti maarga mein pukaarte the na, abhi mila hai to mila hai to baap se le lena chaahiye na । na mila tha, na aaya tha to pukaarte rehte the, abhi aaya hai, baap svayan kah raha hai ki bachche main aaya hua hoon aur abhi mere se kya chaahte ho, jo chaahte ho woh dene ke liye abhi upasthit hoon abhi lo । lo to koi aisi cheej to nahin hai ki bani banaai cheej aise hi de denge । woh phir hamaare karma se ham se hi banvaate hain to phir hamko apne karmon ka aur apne purushaartha ka poora attention hona chaahiye, tab to ham baap se apna janmasiddha adhikaar poora pa sakenge to iske oopar poora attention । yeh padhaai maano sabhi padhaaiyon ka saar hai aur isi padhaai se hi ham maano sabhi padhaaiyon ka bal le lete hain na, ismen sab kuchh aa jaata hai । to jab aisi cheej mili hai, so bhi aise bhi nahin hai kuchh chhodna padta hai । koi aise bhi nahin hai ki kaam dhandhe ka time nikaalna padta hai, nahin woh to karna hi hai । sirf haan, thoda time jo bhi sahaj banta hai iseelie dekho subah ka amritvela, us time par to bhagwan ka naam lene ka hi time hai ya to manushya sote aur khote hain, do baaten hain । to yahi hai, jab kamaai ka din hai to phir usmein thoda chusta hona achha hi hai to usse kya hoga, kamaai hai । is kamaai par abhi hamaare saare jeevan aur sabhi janmon ka aadhaar hai iske oopar to hamko sochna chaahiye ki iske liye kitna hamaara hona chaahiye nahin to tota bhi padega na sabhi janmon ka tota, phaayda to sabhi janmon ka phaayda, to agar abhi ham ismen nuksaan karte hain to nuksaan bhi bhaari hai to iska nuksaan bhi sochna hai । to aisa abhi apna thoda attention rakhte aur purushaartha ko aage karte rahenge aur apna har baat ke oopar dhyaan rakhte rahenge to phir sat baap, sat teacher aur satguru se apna poora-poora adhikaar paate paane ka laayak banenge । baap to dekhenge na bachche laayak kaun hai, kis tarah se apna pa rahe hain, to woh dekhe na dekhe lekin jo karta hai so to paata hi hai na । uske bhi dekhne ki koi baat nahin, yeh to jo karega yeh apne ko dekhna hai । apne ko bhi koi dekhe na dekhe parantu jo karega so paaega to zaroor na । to agar ham ronga karte hain to ronga paaenge, right karte hain to right paaenge, jitna karenge utne ka ek ka das guna sau guna to hamko apne par aisa attention hona chaahiye । aisa bhi nahin hai phalaana dekhega ya doosre dekhenge, doosre ko dikhaau kuchh yeh purushaartha to nahin hai na, yeh to apne liye hain । to jo apne par hain woh to samjhenge ki yeh hamaare liye hai to hamaare liye jo samajhte hain vo to apna ji jaan laga karke uske liye kuchh bhi ho jaae woh apna purushaartha poora rakhenge । to uske liye thodi takleeph leni pade thoda kuchh to in baaton mein vo takleeph koi takleeph nahin । vaise bhi takleeph ke bina to kuchh kaam hota bhi nahin hai । saara din dhandha dhori karte ho phir kaahe ke liye, karte ho na? to jaise woh bhi sab kuchh karne ka hota hi hai, to yeh bhi purushaartha hi hai । isi purushaartha mein apna achhi tareeke se apna attention dete aur apne ko aage badhaana chaahiye kyonki abhi baap mila hai । itna samay bhakti maarga mein to manushyon ke dvaara bhakti karte karaate chalta aaya । abhi svayan parampita paramatma aa karke abhi yeh sikha rahe hain । abhi ham unka seekha hua abhi karte hain । to unke sikhaae hue mein se to hamaara gaphlat nahin honi chaahiye na । uske sikhaaen hue mein gaphlat ka phir nuksaan hai kyonki direct shiksha de rahe hain na । to abhi ham uske direct sanmukh woh hamaare sammukh hue hain ham unke sammukh hokar ke baap se apna baap ka, teacher ka, satguru ka le rahe hain to koi manushya ki baat to nahin hai na । manushya ke saath hamaari koi gaphlat chal bhi jaae lekin yeh hai abhi direct svayan parampita paramatma to uske saath to hamaara bahut attention hona chaahiye aur usi attention se ham apna saubhaagya pa sakenge aur chance bhi abhi hai । dekhte hain ki baap kehta hai ki main aata bhi hoon to vriddha tan mein aata hoon to usse bhi andaaja lagaao ki hamaara rahne ka kitna time hoga, thoda time hoga । agar hamko bahut time hota to main phir shareer koi yang leta ya koi chhota leta । nahin, mera meter bhi samajh sakte ho, main leta hi hoon aata hi hoon us tan mein jiski aayu saath baras, usi aayu vaale manushya tan mein to aata hoon । to saath baras ki aayu vaale ka baaki kitna hoga to mujhe usi shareer mein hi kaam karna hai । aise bhi nahin ek shareer chhodoonga phir doosra shareer le loonga, phir doosre shareer mein baith karke kaam karoonga । nahin, isi ek hi shareer mein mujhe vinaash aur sthaapna aur paalna ke liye laayak bana karke jaana hi hai । to itna kaam karna hi hai to iske liye main aata hi hoon aise time par hi samajh sakte ho ki ab kitna thoda time main hounga । aur kaam kitna bhaari hai parantu kaam koi mera to nahin hai na । bigda tera hai aur tumhe hi sudhaarna hai iseelie usi sudhaar ke liye tumhein itni mehnat karni chaahiye । dekho sanskaar kitne bahut janmon ke puraane hain, kade hain to unheen sabhi baaton ke oopar bhi apna attention poora hona chaahiye । yeh bhi to bahut baari samjhaaya hua hai ki koi bhi karma karte ho sambhalna karma ko hai । bhale koi sankalp, vikalpa, maaya ke toofaan aaenge parantu unki itni parvaah nahin hai jitni karma ki hai । koi karma agar ulta ho gaya, ronga ekshans hua to ekshans ka banta hai, bure ka chaahe achhe ka, lekin man se koi sankalp hua ya koi svapna ulta aaya ya koi bhi aisi baaten to woh to man ki ho gai na to unka itna nahin hai । haan woh bhi chhootegi tabhi, jab’ jitna jitna tumhaare ekshans righteous hote jaaenge to phir yeh sankalp aadi ulte sab hain, woh bhi righteous hote jaaenge kyonki woh gyaan ki paraakaashtha aur yog ki paraakaashtha jitni badhti jaaegi na to unka prabhaav mind ke oopar, phir woh bhi stheriyam hoti jaaengi aur phir saara din in vichaaron mein bhi rahne se gyaan ke kisi ko samjhaana, karna, jitna ismen busy rahenge, natural hai saara din jo manushya kaam karte hain buddhi udhar zaroor jaaegi, phir kaisa bhi karen । dekho dhandha karte ho yeh banaana hai, woh banaana hai, jaisa jiska business hai na to natural hai buddhi usmein bhi chali jaaegi na । baithe honge idhar buddhi udhar bhaagti rahegi kyonki saara din jo bahut samay jo kaam karne ka hota hai to usmein buddhi chali jaaegi । to iseelie baap kehte hain jitna, bahut samay ka matlab yeh nahin hai, agar samjho aapko dhandha 8 ghante karna padta hai lekin karna padta hai, parantu agar buddhi ki usi taraph hai to phir lagna ki aur buddhi man bhaagega । bhale aath ghante usmein dete ho to uska matlab yeh nahin ki time usmein dete ho itna iseelie parantu haan jitna tumhaari lagan us taraph hogi, haan woh to karna hi hai, nimitya ho karke karna hai parantu jis taraph lagan hogi buddhi udhar kheenchi jaaegi । iseelie baap kehte hain bachche jitna-jitna apna is baat ka mahatva apne mein rakhenge aur apna purushaartha usi tarah karenge to us purushaartha ki aisi praalabdha bhi aisi banaaenge aur apne karmon ki sambhaal rakhte raho । koi bhi aisa action ya koi aisa karma ulta na ho jiske bhaagi banen, phir uski chont bhaari lagti hai kyonki gyaan mein aakar ke samajh karke koi ulta karta hai na to uske phir dosh ke bhaagi bhi bahut bante hain aur phir uski sookshm apne aap mein hi saja phir kai prakaar ki । aise bhi nahin hain jo ham abhi karte hain uski bhogna abhi bhi paate hain, aise nahin hai ki abhi jo karenge woh peechhe hi paaenge, nahin bahut kuchh ham abhi bhi paate hain, bahut kuchh rah jaata hai to peechhe bhi paate hain । to jo karte hain woh paate bhi hai na to yahaan ki yahaan bhi saja ho sakti hai iseelie sambhalna hai sabhi baaton mein sambhalna hai । aur baaki bhi yeh jaante hain yeh to hai hi antim janma, hamko sab kuchh hisaab kitaab ko yahaan hi chukaana hai iseelie yeh sabhi baaten jab knowledge hai sabhi karmon ka to usko achhi tarah se buddhi mein rakhte apne karmon ko sambhaalna hai aur baaki bhi apna gyaan aur yog ye andar-andar ka purushaartha hai na, baahar se to kuchh karne ka hai nahin ki bhaai jaao, tum aath baar yeh maala simro ya yeh karo ya yeh mantra jaap karo । koi baahar ki to aapko kuchh dene ki baat hi nahin hai । baap kehte hain bas nirantar mere ho karke raho । mere hokar ke rahne se tumhaare karma achhe rahenge aur meri hi yaad rahegi aur mere hokar rahne se jinke hote hain to unka hi to saara rehta hai na to bas mere saare hokar ke raho bas baaki kya hai । main kahoon nahin thoda time do, aath maala phero, pachaas yeh karo ya mantra jaap karo, sau baar yeh mantra ka jaap karo, aisi bhi baaten nahin hai, mere saare hokar ke raho । saare ka matlab hai ki meri hi ho karke, jaise jiske prati jeevan hoti hai, bachchon ke prati jeevan hai to jeevan ka saara hi unke prati chalta hai, stri pati ka ho jaati hai to phir jeevan hi saari ek-do ke liye ho jaati hai, pati ki stri ke liye stri ki pati ke liye, baap banta hai to phir bachchon ke liye to jeevan saari ho jaati hai na । tan se, dhan se, man se samajhte hain yahi apna jeevan hai parantu abhi baap kehte hain mere ho ja, mere ho karke phir yeh karo trustee hokar ke, jisko baap kehte hain trustee ho karke raho । to aise nahin apni aashakti, phir main kehta hoon jo apni krieshan rachi hai usko sambhaalna hai parantu trustee hokar ke । trustee ki apni aasakti nahin hoti hai mamatva nahin hota hai । to usi tareeke se rahkar ke aur mere ban karke chalne se phir tumhaari takreer oonchi banti jaaegi । to aisi apni takdeer ko banaane ke liye poora purushaartha rakhna aur purushaartha ko achhi tarah se attention mein rakhna aur chalna yahi kamaai hai । nahin, to phir kamaai ko khote rehna । kamaai ka chance bhi bahut ho aur phir usmein se ham thoda len to woh bhi kahenge kambakhta । mile cheej bahut aur len usmein se thoda, tu bhi kya kahenge, bhaai tumhaari kismat mein nahin hai shaayad, phir aisa kahne mein aaega to phir aisa thodi hi banna chaahiye । aisa purushaartha karne ke liye apna purushaartha aage karte raho kyonki dekho bengalur vaasi ho na, rahteto bahut centre se door ho, kinaare par ho iseelie aap logon ko bahut deri-deri se yeh sang athva yeh sabhi baaton ka milta hai to uska laabh bhi aap logon ko lena hi chaahiye । aise bhi nahin hai jaldi-jaldi koi koi mahaarthi ya baba ya mama idhar jaldi-jaldi aate hain to isliye aap logon ko jo chance milta hai us chance ka bhi achhi tarah se dhyaan dekar ke lena chaahiye, phir jaise gaay hoti hai na, gaay samajhte ho, gaay ghaas le leti hai peechhe baith ke ugaarti rehti hai । ugaarti samajhte ho na phir ghaas ko ugaarti hai, aapki bhaasha mein kuchh aur kehte honge, haan thoda-thoda khaati hai । to abhi to aap logon ko milta hai yeh dose to yeh dose le lo । peechhe haan, isko ugaarna bhi hai achhi tarah se, to pahle to dose le lo na । abhi ghaas ka time mila hai to gyaan ghaas hai na yeh bhi । woh hai na krishna ki gau dikhlaate hain na, woh gauen nahin hai inahyooman, yeh human ki baat hai ki paramatma aae hain to aa karke yeh gyaan ka ghaas kaho ya isko amrit kaho, inko yeh sabhi baaten naam diya hua hai to yeh abhi ki baaten hain na । yeh milta hai to isko khaana hai, dekho bahut janmon ki pyaasi hai na, yeh mila nahin tha, yeh khuraak nahin mili thi itna samay, to aatma bira khuraak ke veek ho gai thi । veek ho gai na? impyoriti mein veek ho gai, abhi inko yeh vitaamin kaho, ya khuraak kaho, milti hai to yeh hai vitaamin poora । aatma ka vitaamin kya hai, aatma ki khuraak kya hai, woh to abhi baap aa karke samjhaate hain na kyonki unki khuraak vahi jaanta hai aur vahi de sakta hai । unki khuraak aur koi aatma aatma ko nahin de sakti hai । manushya manushya ko accurate woh poori khuraak jo hai to poori khuraak vo kehte hain main jaanta hoon na ki aatma ki khuraak kya hai, usko chaahiye kya । woh to abhi main hi samjhaata hoon aur main hi aa karke deta hoon । to baap kehte hain mere se yog rakho, mere se sambandh rakho to mere se tumko woh milegi, bal milega aur usi bal se phir tum taakat vaale bante jaaenge aur aatma taakat vaali rahi to phir shareer, phir sab rushta pushta । aatma rushta pushta to shareer bhi rushta pushta sab rushta pushta milegi yaani sab tandurusta aur man durusta । abhi to dekho sab man bhi durusta nahin, tan bhi durusta nahin, kuchh durusta nahin hai, peechhe phir durusta sab milega । to yeh sabhi cheejen hain jisko achhi tarah se apne mein samajh karke aur baap se apna janmasiddha adhikaar paane ka poora poora khyaal rakhna hai । usmein bhi yeh jo time hai aap logon ka ye ek ghanta saare din ka yeh khuraak samjho । jaise khaana zaroori hai na, aap agar do-chaar din khaana na khaao to kya ho jaaega, kamjor pad jaaenge na to jaise khaana zaroori hai shareer ke liye vaise hi yeh khaana । to yeh subah ka gyaan snaan ek baar din mein zaroor hona chaahiye, kam se kam to ek baar zaroor । do baar ho to bahut achha hi hai parantu haan bichaare dhandhe dhori vaale, kai kaam vaale hain to unko thoda halka chhoda jaata hai parantu ek baar to zaroor, usmein bhi subah ka time ye aisa hai jismen koi busy hone ka kaaran nahin hai । bahut thode aise honge jo mushkil se saver jaate honge kahaan service par । koi-koi ki hai, koi chhah, saadhe chhah baje jaana padta hai unke liye ho jaata hai to bhi agar koi shaukeen hai na woh samjhe hamaara class savel ho parantu haan shaayad aap log door hain, kahaan bas vas mein aane ke kaaran se kuchh hota hoga parantu phir bhi jitna ban sake jitna time hai to utna time ka phaayda le lena chaahiye । bahut janma soe aur khoe, abhi to baap aaya hai kuchh din to thode, uske din jitne hain utne to thoda jaag aur chusti se apna kamaai le liyo na । woh sote khote to aae bahut janma janmaantar sote khote aae, abhi baap kehte hain abhi main aaya hoon to bhi sote khote rahenge to kaam kaise banega । main koi bahut samay thodi baitha hoon main chala jaaoonga । main apna abhi aisa nahin hai ki abhi baap aaya hai baitha hi rahega, hamaara karta rahega, bhale abhi hamne nahin kiya kabhi karenge । nahin, unka chance bahut thoda hai iseelie jaise season hoti hai na kamaai ki, kamaai koi season par hoti hai to season ke teen maas kamaai hoti hai, phir haan hamko nau maas baithkar ke khaana hai to phir teen maas mein woh samjhenge baarah maas ka stock hamko jama karna hai na phir to hamko khaana hi hai usmein to yeh bhi season ki kamaai hai । yeh abhi season mein kamaaya, kamaaya phir to hamko khaana hi hai to agar abhi nahin kamaai ki to phir khaaenge kahaan se । phir khaaenge nahin, to phir yeh season ki kamaai hai na isliye apne season ko achhi tarah se samajhte aur purushaartha rakhte chalo to apna saubhaagya ooncha banaao । ham to aapke prati shubhchintak hi rahenge na ki kamaai kare, bahut kamaai kare, bahut sahookaar bane, Bangalore vaale bahut saahookaar bane । bengaluru vaale pata nahin kyon saahookaar nahin bante hain । saahookaar samajhte ho na? sab kuchh praapta, sachchi kamaai ki sachchi saahookaari, jismen sab aata hai phir sampatti bhi aa jaati hai, sab praapta hota hai na sada sukh mil jaata hai । to kyon nahin ham baap se aisi praapti ke liye apna poora bal lagaaen । iseelie thako mat, chalte-chalte thako mat, aaenge vighna aaenge, kabhi kabhi susteepan aaega, kabhi kabhi kai gaphalten mein bhi rahengi parantu nahin, khabardaar rehna hai na । ab ka tota bahut tota iseelie sambhalte raho । achha aaj kuchh log bhi hain iseelie unko bhi time dena hai । to in sab baaton ko achhi tarah se samajhte apne purushaartha ko aage rakho । baap aaya hai aur baap se pura na le to phir baaki kya kiya, to kuchh bhi nahin kiya samjho । yeh janma khoya na baap se lene ka to maano sabhi janma vaise to khoe hue hain parantu baaki sada ke liye kho gae । abhi phir bhi chance hai na, baap kehte hain yahi to chance hai abhi to usi ek hi janma ka to apna chance bana lo na, usmein dekho tumhaari praalabdha ka saara chance hai । bhavishya anek janmon ki praalabdha isi se to banti hai na । is janma ke liye kaha hua hai durlabh hai, kehte hain na manushya janma durlabh । manushya janma to bahut hain lekin bahut janmon mein bhi kaun-sa durlabh kyon kaha hua hai yeh janma kyonki is janma mein ham apne bhavishya anek janmon ka oonch banaate hain, pichhle bhi janmon ka jo bura kiya hai us bigdi ko bhi abhi sanvaarte hain । to hamaare pichhle bigde hue janmon ka bhi abhi sanvaarne ka chance hai, aage bhavishya oonch janmon ke banaane ka bhi abhi chance hai iseelie maano sabhi janmon ka aadhaar isi ek janma ke ke oopar hai to kyon nahin ham apne is ek janma ko theek kar deven । isko theek karna maana hamaare sabhi janmon ka theek ho jaane ka chance hai parantu aisa jab koi karen, itna purushaartha rakhen । to aise purushaartha ko achhi tarah se apne mein lagaate aur karte raho । (achha, kisko baithna hai?) to hamko to baap dekho donon ke maalik banaate hain aur baap ek ka maalik, brahmaand ka । vishwa ka to banta hi nahin hai isliye kehte hain dekho tum mere se bhi oonche, dekho main tumko itna ooncha banaata hoon ki tum mere se bhi oonche ban jaate ho, tum do ke maalik main ek ka । main khaali nirankaari duniya ka aur phir tum yahaan vishwa ka bhi maalik to yeh sabhi cheejen baithkar ke baap samjhaate hain ki bachchon ko main kitna oonch banaata hoon to itna nasha rehna chaahiye na । yeh khushi hai andar ki, yeh andar ki khushi rakhni chaahiye us khushi se apni activity royal rakhni chaahiye kyonki apne khaandaan aur apne kul ki royalty ka abhi maaloom hai na to yeh sabhi apna kul aur khaandaan ki royalty buddhi mein honi chaahiye achhi tarah se, tab phir activity ekshans royal rahenge । royal manor pavitra, pavitrata hi to oonch royliti hai na । woh devtaaen dekho royal hai tabhi to sab unko naman karte hain na । bhale kitna doctor, engineer, barrister bade-bade ho parantu ek baar uske aage to phir bhi naman karte hain, uski maana hai ki woh royliti, us royalty se badi hai iseelie dekho inke stechooj athva inke jo kuchh chitra hain vo mandiron mein rehte hain aur pooje jaate hain aur doosre jo bade-bade, batlaaya tha na us din doosre jo bade milte hain unke stechooj baahar khade karte hain aur inke mandir bante hain, unke baahar rakhte hain, bhale bade bade aadmi ho gae phalaana phalaana itne martabe vaale ye vo parantu unke stechooj baahar rehte hain, yeh mandir bante hain inki pooja hoti hai to pharka hai na us martaba mein is martaba mein । is martabe ki jyaada seva isko purity ke kaaran । bhale king end queen yeh bhi hai parantu woh king queen dekho hai na Elizabeth ya vo apni kaun si queen ho gai hai Victoria, dekho Victoria queen ke vo to baahar rakhte hain koi mandiron mein thodi pooje jaate hain aur yeh lakshmi queen aur shri naaraayan inke dekho mandir hain na । kyon hain kyonki unke andar purity thi unmein sirf woh kingdom power rahi lekin purity nahin । abhi bhi dekho Elizabeth hai to popkorna naman karegi, karenge na? bhaai jeete jaagte bhi woh queen hai lekin pope ke aage jhukegi kyon jhukengi kyonki woh purity hai to purity ko abhi bhi, jeete bhi maan karte hain na । to dekho queen ko bhi jhukna padega to uska matlab hai manushya to woh bhi hai, nahin to queen hai, abhi authority hai duniya ke apne raajya mein parantu phir bhi usko blesingsa lene ke liye unko naman karna padega । to kyon pope ko naman karti hai? usne kya adhik hai? yeh adhik hai ki purity hai । to purity ki ijjat hai na, maan hai to is purity ko lena chaahiye iseelie baap hamko double purity religio poleetikal donon powers de rahe hain to yeh donon powers ko lekar karke baap se apna adhikaar paana chaahiye । to religio poleetikal donon power abhi baap dete hain iseelie dekho devtaaon ko donon power ki nishaani dikhaate hain । lakshmi naaraayan ko dekho to taaj bhi hai kingdom ki nishaani aur light ka bhi hai isko kaha jaata hai double crown kingdom, rileej on poleetikal donon power to yeh abhi baap hamko donon power ka yeh deta hai । to itna paane ke liye uthaana chaahiye । shaayad utha nahin sakte ho, bahut mila hai na aur aise hi mila hai na bahut sahaj to bahut koi cheej aisi mil jaaega to uska kadar kam ho jaata hai to shaayad aur achhi aise-aise hokar ke mile to shaayad kadra aur badhe । nahin, uthaao achhi tarah se, unke lene ke liye apna dimaag aur jo kuchh hai woh achhi tarah se do aur practical mein laao । achha, baba khaatiri to bahut karta hai lekin bachche apni khaatiri apne aap karne mein pata nahin dheele kyon rehte hain । baba kehte hain ki bachche bengaluru vaalon ki khaatiri karo । baba ne phal diya hai bheje hain parantu bachche to abhi poore poore sachche phal bante nahin hain matlab sachcha phal maana kaun sa hai? yeh phal dekho yeh phal hai na, jo abhi purushaartha karte hain uska phal to sachche hain na ye, to abhi aisa sachcha banna iske liye apna poora purushaartha karna hai । to baap se aisi praapti ke liye poora poora purushaartha rakho । achha, yeh kiska hai master? inka hai? achha, aaie, aate jaaie, aate jaaie, vaah! karuna । karuna to, naam hi hai karuna । achha hai yeh bachcha, service ka shauk hai isko yeh kiska bachcha hai?