Murli de Mamma - 225

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mama murli madhuban

025. Sukh Aur Shanti

om shanti । manushya jeevan main kya chaahte hain। yeh to sab maanenge ki har ek manushya jeevan mein sukh aur shanti chaahte hi hain aur usi sukh aur shanti ke liye hi sansaar ke itne purushaartha hain। jitne bhi hain, chaahe saansaarik padaarthon ke chaahe eeshvareey maarga ke, jitne bhi sab koshishen hain anekaanek। koi samajhte hain saansaarik padaarthon se kuchh sukh milega iseelie usi ki koshish karte rehte hain, koi koi samajhte hain ki nahin eeshvareey kuchh maarga apnaane se unse kuchh praapti hogi to anekaanek koshish karte hi rehte hain । lekin yeh sab hote hue bhi aaj nahin hui hai hoti aai hai bahut kaal se lekin hamaare jeevan ki jo sukh shanti ki praapti kahen woh hamaare ko mil nahin pa saki hai jo ham chaahte hain । to yeh samajhna hai ki woh cheej milne ki koi aur tareeke se hai aur use dene vaala bhi koi zaroor koi aur hi hoga। abhi aur kaun? manushya to jo kuchh purushaartha aur koshish kar rahe hain unka to ham sansaar dekh rahe hain kaisa sansaar hua hai lekin usi sansaar mein koi kaha jaata hai ashaant aur duhkh ka । ashaant aur duhkh hai tabhi to chaahte hain na sukh shanti agar sukh shanti hoti to phir sansaar aise kyon kehte world pees chaahiye vishwa shanti chaahiye, phir to vishwa shanti aur vishwa world pees yeh sabhi shabd aate hi nahin। uski maana hai ki world mein pees nahin hai, vishwa ashaant hai, vishwa, ek manushya ki baat nahin hai do chaar aadmiyon ki ya laakhon aadmiyon ki baat nahin hai yeh saare vishwa ki baat hai । to uski maana vishwa ashaant hai tabhi to kehte hain na vishwa shanti chaahiye to uski maana vishwa ashaant hai । to abhi vishwa ki shanti aur vishwa ka sukh dene vaala to vishwa ka maalik hi rahega na । vishwa ko sukh aur vishwa ko shanti dena koi manushya ka kaam nahin hai uska kaam hai jo vishwa ka maalik hai। maalik to ek hi hai jo krietar hai। abhi woh krietar phir kaise deta hai kab deta hai inheen baaton ko bhi sabko samajhna hai । jo phir svayan hi maalik jo krietar hai na vo aa karke samjhaata hai । yeh samjhaae bhi kaun ki tumko kaise milega। woh kehta hai iseelie mujhe yahi samjhaane ke liye mujhe aana padta hai aur mere aane ka samay hai yeh sangam । sangam samajhte ho na, konphlooent yug jisko kaha jaata hai konphlooens yug ka matlab hi hai jabki hamaara yeh chakkar uska ant aur phir nae chakkar ka aadi, golden ej ka aadi aur kalayug ka ant, iron ej ki end aur golden ej ki aadi to usko kaha jaaega sangam। abhi ye sangam ke baat ka bhi bahuton ko maaloom nahin hai । chaar yug to bahut bataaenge, poochhenge kitne yug hain to shaayad jo kuchh inheen baaton mein hai woh bata denge ki bhaai chaar yug hai। kaun se, satayug treta dvaapar kalayug yeh bhi bata denge। angraji mein bhi kehte hain golden silver copper end iron lekin yeh konphlooens yug athva konphlooens time jiske liye hi paramatma ne kaha hai ki main yuge yuge aata hoon vo geeta mein hai na ki to kaiyon ne uska arth aise samajh liya hai ki yuge yuge maana satayug mein bhi aata hai treta yug mein bhi aata hai kalayug dvaapar yug mein har ek yug mein aata hai to isliye samajhte hain yuge yuge ka matlab hai har ek yug mein aata hai lekin har ek yug mein kya karega aa karke। yug mein har ek yug mein to kaam hi nahin hai na satayug mein kya karega । satayug mein to hai hi satayug usmein kya aakar ke banaaega। woh aata hi hai adharma vinaash aur dharma ki sthaapna ke liye to satayug to hai hi dharma aatmaon ka yug tabhi to unko satayug, golden ej kehte hain na । aur silver ej mein bhi darkaar nahin hai usmein bhi chandravanshi raajaaon ka raajya hai jiske liye gaandheeji kehte the raamraajya bane to usmein bhi to darkaar nahin thi । dvaapar kaal mein bhi darkaar nahin hai kyonki dvaapar ke baad to kalayug aane ka hai na iseelie aana hai unko kalayug ke end mein aur satayug ke aadi mein vo usko kaha hai sangam yug yaani sangam yuge yuge yaani sangam sangam ka jab time hota hai yaani chakkar ke end aur aadi ka jab sangam ka time hai to main sangam sangam par aata hoon to kahne ka bhaav aisa hai lekin geeta mein yuge yooge khaali akshar daala hai sangam yuge na daalne ke kaaran to sangam naam na hone ke kaaran vo yuge yuge ka arth bahut le gae hain ki satayug aur treta sabhi yugon mein aate hain । abhi sabhi yugon mein to jaroorat hi nahin hai na, dekho chaar yug ka iseelie yeh dikhlaaya hua hai ismen । abhi satayug mein kya karega aa karke, woh to hai hi usi samay devtaaon ka raajya to aana hai usmein bhai kalayug end aur satayug aadi ke sangam konphlooens time jisko kaha jaata hai । to yeh abhi vo time hai, abhi ka samay, jo abhi prejent samay hai inko kaha jaaega sangam yug to abhi paanch yug ho gae na ek satayug treta dvaapar kalayug aur sangam yug। to chaar yug to sabhi bataaenge paanchava yug koi nahin bataaenge bhaai paanch yug। to yeh jo peeriyad hai abhi ka iseelie hi paramatma ne kaha hai ki main aata hoon aur isi ko hi kaha hai na raat na din yaani hamaari geeta mein bhi hai na brahma ki raat brahma ka din to do yug hai brahma ki raat hai do yug hai brahma ke din । din kaun sa hai satayug aur treta brahma ka din aur dvaapar aur kalayug brahma ki raat to kehte hain na main brahma ki raat mein aata hoon na brahma ke din mein aata hoon main sangam mein yaani raat ki end aur din ka aarambh ka time to uska hua sangam iseelie main sangam par aata hoon । to yeh sabhi cheejon ko samajhna hai iseelie yeh abhi vo time hai aur isko hi kaha jaata hai auspeesies yug।jaise teen baras ke baad mein ek month aata hai na isko kehte hain kya kehte hain usko leap yug parantu usko hindi mein bhi kehte hain purushottam, usko purushottam naam se hindi mein kehte hain aur usko leap month kuchh aisa dete hain angreji mein kuchh kehte hain। to isi tarah se yeh chaar yugon mein yeh chhota sa time ka jo hai jisme paramatma aate hain isko kahenge auspeesheeyas yug ismen paramatma aate hain । abhi yeh sangam ka time hai, abhi sangam। abhi yeh iska abhi jo time chal raha hai isko sangam kahenge kyonki nai duniya ka athva hamaari golden ej ke aarambh ka abhi yeh phaaundeshan athva kalam kaho sepling kaho abhi yeh lag raha hai aur udhar yeh destruction ki taiyaariyaan ho rahi hai isko kahenge konphlooens time। to yeh baat paramatma baith karke samjhaate hain ki isi apne aane ke time bhi main samjhaata hoon । mere aane ka time bhi kaun sa hai woh bhi main jaanta hoon iseelie aa karke samjhaata hoon to dekho nai baat hai na। tum samajh baithe ho ki satayug mein aaega, treta mein aaya, dvaapar mein aaya, yeh aata hi aata hai yug yug mein parantu nahin main koi bhi yug mein nahin aata hoon aata hi sangam par hoon kyonki mera kaam ho abhi hoga na, mera kaam satayug mein hai hi nahin kyon aaoonga । vahaan to baithe hain, woh to hai hi sukh shanti udhar kya hai main aata hi hoon adharma ke time par । adharma ka bhi jab end ho na। adharma shuru ho tabhi aaoon to phir kya hai, adharma ke beech mein bhi nahin aa sakta hoon, adharma ki jab end ho to jab end ho tabhi to aakar ke adharma naash karoon to iseelie main aata hi usi time par hoon। to yeh sabhi cheejen samajhne ki hai aur apna bhaaratvaasiyon ka bhi jo varna hai na woh bhi samajhne ka hai ki haan jo kehte hain chaar varna, kehte hain na brahman, kshatriy, vaishya, shoodra abhi apne bhaaratvaasiyon ke bhi jo varna hai na yeh chaar jo varna kahe hain vaastav kar karke usko bhi kahenge paanch varna, kaun se? satayug mein devta, peechhe treta mein kshatriy phir vaishya phir shoodra phir braamhan, abhi braamhan yeh sangam mein jo hai na to sangam par aa karke paramatma yeh brahma tan se yeh mukh vanshaavli jo baithkar ke knowledge sunaate hain to woh jo purity ko dhaaran karte hain unhon ko kahenge braamhan । woh to ek brahman jaati hai woh jo apne ko brahman naam se kahlaate rehte hain to woh to apna laga rakha hai ek jaat ke oopar parantu nahin, brahman jiska mahatva hai woh brahman hai jo paramatma ne aakar ke nai duniya jab rachi hai brahma di krietar bhi kaha hua hai na to unke dvaara woh jo mukh vanshaavli rachi hai yaani mukh se knowledge suna karke jo purity ki jenreshans ki sepling lagaai hai to jinhon se sepling lagaai hai unheen sepling lagaane vaalon ko brahman kaha jaata hai to yeh abhi ki baat hai। abhi woh jo sepling purity ki jo lagaate hain woh braamhan ho gae to abhi ham kaun hain? ham brahmaaniya aur brahman aise kahenge yaani jo purity ko apna rahe hain nai jenreshansh ke liye। to yeh baithkar ke baap samjhaate hain ki brahman phir jaakar ke satayug mein devta banenge, brahman so devta iseelie kehte hain brahman devtaae namah , kehte hain na ikatthe kehte hain brahman devtaae namah to abhi yeh brahman abhi jaakar ke devta bante hain to brahman devtaae namah kyonki yeh brahman banne se phir ham devta jaakar ke bante hain । to yeh saari cheejen samajhne ki hai iseelie baap kehte hain ki yeh sach sach jo brahman hain sachche brahman, vo to naam rakh diya unhonne parantu sachche braamhan to main aa karke rachta hoon na। kaise rakhta hoon, isi tareeke se ki main jo baithkar ke mukh se knowledge sunaata hoon usi knowledge athva gyaan aur yog se yeh hai woh raajayog jisse baith karke is yog aur gyaan se main yeh raajaai devtaaon vaali sooryavanshi chandravanshi sthaapan karta hoon isi ko kaha hai raajayog । to is yog se athva is yogbal se ham yeh raajaai praapta karte hain । to yeh hai woh sooryavanshi chandravanshi raajaai praapta karne ka yog jismen ham sada sukhi the arthaat poorn sukh the, usi samay vishwa sukhi tha। usmein poorn sukh tha health, wealth everything sab ever thi, koi dukh nahin tha iseelie kehte hain jab vishwa shanti vishwa ka sukh poora tha to usi samay yahi devi devtaaon ka raajya tha to abhi phir se jab woh raajya athva vo dharma ho tabhi to vishwa shanti ho na vishwa sukh ho na । abhi anek dharma hai anek raajya hain uske hote vishwa shanti aur vishwa sukh kaise hoga, nahin ho sakta iseelie kehte hain yeh anek dharma ka naash aur ek aadi sanaatni devi-devta dharma ka sthaapna karta hoon tabhi phir vishvashaanti athva vishvakap vaala rahega । to abhi vishwa ko sukhi banaane ke liye paramatma abhi woh upaay arthaat phir vahi devi devtaaon ka raajya athva devi devtaaon ka dharma ki sthaapna karte hain। devi devtaaon ka matlab hi hai manushya purified jo the unhon ka naam devi-devta dharma tha, raajya tha jismen sada manushya pure the aur pure hone ke kaaran sukhi bhi the । purity hai to pees end prosperiti bhi hai, no purity no pees end prosperiti to abhi aisi jab purity apnaaen tab to na sepling lag raha hai iseelie abhi brahman phir vo jenreshans mein phir to aatma bhi pavitra aur shareer bhi pavitra milega na, abhi to pavitra ho rahe hain isliye abhi braamhan peechhe devta । to yeh sabhi cheejon ko samajhna hai iseelie baap baithkar ke abhi jo behad ka baap hai jo isi sabhi knowledge ko jaanta hai woh baith karke hamko apne varnon ka aur apne yeh yug aadi ka bhi knowledge samjhaate hain, abhi kaun sa time hai woh batla karke abhi kehte hain usi time ka phaayda lo । to abhi kaun sa samay hai, isi samay abhi kya karna chaahiye, uske mutaabik apna purushaartha rakh karke aane vaale nai duniya ke liye taiyaar ho jaao । abhi aane vaali nai duniya, kya aane ki hai, kaisi hai, to usmein bhi ham us jaise laayak banenge tab to nai duniya ki praalabdha pa sakenge na। karma ke aadhaar par manushya ke jeevan ka aadhaar hai na, to hamaara jab jeevan ka aadhaar karmon ke oopar hai to hamko apne karma se shreshtha ban karke abhi aise jeevan ka athva jainreshans ka praalabdha paane ka apne ko laayak banaana hai to uske liye abhi pripeyar hona hai। kismen pripeyar hona hai kya karna hai woh yeh sikhaaya ja raha hai। uska to college hai, school hai to yeh sab samajhna hai। achha abhi time hua hai isliye do minute silence।