सोमवार 20 सितंबर 1971 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

A lover.
Loving, affectionate.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The soul, the spirit, the self.

Key.

Always, perpetually, continually, ever.

Or.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Love, affection.
Oil, oily substance.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

No.
Not.

Second.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

And.
Else.
Other.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To give.

For, for the sake of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A little, small, minute, short, few.

Similar to, like, resembling, as, such as.

To know, to become aware of, to perceive.

interrogative pronoun. Who

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To take.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

All ; whole, entire, complete.

If, if so be, in case, in the event of.

A matter, topic, subject, concern, fact, thing.

By, through, through the medium of, through the agency of, by means of, with.

That (to report indirect speech, example he says that).

Such, of this type.

Experience.

Father.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Some, any, someone, anyone.

Attachment, love, affection.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Got, obtained; procured, acquired.

To remain, to stay.

Secret.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

Spiritual.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Side, direction.
Towards.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Good.
Well.
All right, well done.
So long.

Short term.

Many, much.
Very.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

To lose, to squander.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Difficult, hard, intricate.
Difficulty, hardship.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

To hear, to listen, to pay heed.
Hearing, audition.

Who doesn't have gyān.

To come.

'not one'. Many, several, various, much, abundant.

Other, another, different; separate.

By oneself, on one's own.

Not manifest, not apparent, imperceptible, indistinct.

To speak, to utter, to pronounce.
To bid.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To put in, to pour, to drop, to thrust.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Second.
Other, another.
Next.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

(Relative pronoun) When.

To go, to depart, to lose, to flow.

Because, since.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Idol, statue, image.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Angry, enraged, displeased.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Composition, artistic creation; structure.
(Bābā) Creation.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Cooperation, collaboration.

Finished, ended, concluded, terminated, completed.

Memory, remembrance.
Books of traditional code of Hindu law.

To think, to reflect, to ponder over, to consider.

Stage.
(Bābā) State, condition.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

Contentment, gratification, fulfilment.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

The world, universe.

Emphatic form of yah: this very.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Right, authority, command, possession, occupation, entitlement.

Today.

Grain, food (usually. cooked).

According to, in conformity with.

To (treat as one's) own.
To adopt.
To appropriate.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

That is, that is to say, namely (viz.).

Indestructible, imperishable, everlasting, immortal, entire.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To fill, to refill.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Future; what has yet to be, what will be, the future.

Hungry, esurient, craving.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Considering oneself as the body.
Bodily pride.

A god, deity, divine being. (does not apply to God)

Wealth, riches, money.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Heart, courage, spirit, will.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Where, wherever.

Hurry, haste.
Quickly, urgently, immediately.

Life, animation, existence.

Sometime, ever.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Weakness, feebleness ; deficiency ; debility.

To cause to be done, &c., to have or get done; to cause (one) to do or make.

Towards.

Self (myself, himself, itself, &c.).
Own, private, personal.

Joy, delight, happiness.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Anything, whatsoever, anything at all.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Secular, earthly, worldly, mundane.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Very generous, very munificent.
Very generous person, very munificent person.

Great sage, great man of science, great scholar.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Known.
Evident, apparent.

Way, path, route, course, road, track, passage, outlet.

Master.

Meeting.

Meeting, union, contact.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Intoxication, drunkenness.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Address, whereabouts, information, knowledge.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Power.

Practice.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Programme.
(Bābā) Event.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Creator, composer, author.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Colleague, co-worker.
Co-operating.
Co-operative.

To can, to be able to.

To understand.

Dedication, surrender.

Connection, relationship.

Company, association, contact.

Peace, calmness, quiet, tranquillity, quietude, silence.

Body.

Almighty, all powerful, omnipotent.

'who has, carries, or supports the service'. Server, servant.

Situated, located, placed.
Circumstanced.

Happiness and peace.

To cause to hear, to relate, to read out, to recite, to pronounce.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Genitive case of vah : of him, of her, of that, his, her.

There.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Way.

Real, actual.
Accurate.

Immersed in deep meditation , absorbed in Yoga.

Reasonable, rational, logical.
Appropriate.