Avyakt murli for Monday 20 September 1971
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (59)
To be.
To happen, to occur.
To exist.
To be born.
का kā (55)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (33)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (33)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (27)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (22)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
स्नेही snēhī (21)
A lover.
Loving, affectionate.
बनना bannā (20)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (20)
Emphatic particle with a sense of exclusion : only.
तो tō (20)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (19)
The letter K of our alphabet (used as an initial in acronyms).
वह vah (17)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
भी bhī (16)
Inclusive emphatic particle: too, also, even.
समय samay (16)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
आत्मा ātmā (15)
The soul, the spirit, the self.
key (14)
Key.
सदा sadā (14)
Always, perpetually, continually, ever.
वा vā (14)
Or.
बनाना banānā (13)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
यह yah (13)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
स्नेह snēh (12)
Love, affection.
Oil, oily substance.
आप āp (10)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
कारण kāraṇ (10)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
नहीं nahī̃ (10)
No.
Not.
second (10)
Second.
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (9)
Now.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सहज sahaj (9)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
और aur (8)
And.
Else.
Other.
लेकिन lēkin (8)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
देना dēnā (7)
To give.
के लिए kē liē (7)
For, for the sake of.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
वरदान vardān (7)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
अल्प alp (6)
A little, small, minute, short, few.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
जानना jānnā (6)
To know, to become aware of, to perceive.
कौन kaun (6)
interrogative pronoun. Who
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लेना lēnā (6)
To take.
मुक्ति mukti (6)
Liberation, freedom; deliverance.
Final deliverance, salvation.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सर्व sarv (6)
All ; whole, entire, complete.
अगर agar (5)
If, if so be, in case, in the event of.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
कि ki (5)
That (to report indirect speech, example he says that).
लगना lagnā (5)
ऐसा aisā (4)
Such, of this type.
अनुभव anubhav (4)
Experience.
बाप bāp (4)
Father.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कोई kōī (4)
Some, any, someone, anyone.
लगाव lagāv (4)
Attachment, love, affection.
machinery (4)
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्त prāpt (4)
Got, obtained; procured, acquired.
रहना rahnā (4)
To remain, to stay.
राज़ rāz (4)
Secret.
(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.
रूहानी rūhānī (4)
Spiritual.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सूरत sūrat (4)
तरफ taraph (4)
Side, direction.
Towards.
युक्ति yukti (4)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
अल्पकाल alpkāl (3)
Short term.
बहुत bahut (3)
Many, much.
Very.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
इतना itnā (3)
As much as this, this much; so much, so many.
खोना khōnā (3)
To lose, to squander.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
राज़ी rāzī (3)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
speed (3)
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
स्वयं svayã (3)
अज्ञानी agyānī (2)
Who doesn't have gyān.
आना ānā (2)
To come.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अन्य anya (2)
Other, another, different; separate.
अपने आप apnē āp (2)
By oneself, on one's own.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञानी gyānī (2)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
जब jab (2)
(Relative pronoun) When.
जबकि jabki (2)
जाना jānā (2)
To go, to depart, to lose, to flow.
क्योंकि kyōṅki (2)
Because, since.
लाना lānā (2)
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मर्यादा maryādā (2)
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
Idol, statue, image.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाराज़ nārāz (2)
Angry, enraged, displeased.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
रचना rachnā (2)
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहयोग sahyōg (2)
Cooperation, collaboration.
साज sāj (2)
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
stage (2)
Stage.
(Bābā) State, condition.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (2)
To, upto, till, until, by.
तृप्ति tr̥ipti (2)
Contentment, gratification, fulfilment.
वैसा vaisā (2)
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विश्व viśhva (2)
The world, universe.
व्यक्त vyakt (2)
यही yahī (2)
Emphatic form of yah: this very.
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
आज āj (1)
Today.
अन्न ann (1)
Grain, food (usually. cooked).
अनुसार anusār (1)
According to, in conformity with.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्पण arpaṇ (1)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
automatically (1)
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भरना bharnā (1)
To fill, to refill.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भूखा bhūkhā (1)
Hungry, esurient, craving.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
cum (1)
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
Considering oneself as the body.
Bodily pride.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धन dhan (1)
Wealth, riches, money.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
दिल dil (1)
Heart, courage, spirit, will.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
गुणगान guṇgān (1)
जहाँ jahā̃ (1)
Where, wherever.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जान jān (1)
जीवन jīvan (1)
Life, animation, existence.
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
करवाना karvānā (1)
To cause to be done, &c., to have or get done; to cause (one) to do or make.
Towards.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशी khuśhī (1)
Joy, delight, happiness.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्यों kyō̃ (1)
Why.
लगा lagā (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मगर magar (1)
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
Great sage, great man of science, great scholar.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालूम mālūm (1)
Known.
Evident, apparent.
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
master (1)
Master.
meeting (1)
Meeting.
मिलन milan (1)
Meeting, union, contact.
मिटाना miṭānā (1)
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
नशा naśhā (1)
Intoxication, drunkenness.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निरन्तर nirantar (1)
निवारण nivāraṇ (1)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पता patā (1)
Address, whereabouts, information, knowledge.
फौरन phauran (1)
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
power (1)
Power.
practice (1)
Practice.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रयत्न prayatna (1)
programme (1)
Programme.
(Bābā) Event.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
रचयिता rachayitā (1)
Creator, composer, author.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रंग raṅg (1)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (1)
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदाकाल sadākāl (1)
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
सकना saknā (1)
To can, to be able to.
समझना samajhnā (1)
To understand.
समर्पण samarpaṇ (1)
Dedication, surrender.
सम्बन्ध sambandh (1)
Connection, relationship.
संग saṅg (1)
Company, association, contact.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (1)
Body.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
'who has, carries, or supports the service'. Server, servant.
सिर्फ sirph (1)
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
Happiness and peace.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
वहां vahā̃ (1)
There.
वर्णन varṇan (1)
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
way (1)
Way.
यथार्थ yathārth (1)
Real, actual.
Accurate.
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.
Reasonable, rational, logical.
Appropriate.