सोमवार 26 जून 1972 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

Effect.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Defect.

Perfect.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Similar to, like, resembling, as, such as.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

No.
Not.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Or.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To come.

Key.

Some, any, someone, anyone.

To remain, to stay.

That is, that is to say, namely (viz.).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Anyone, someone, any.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Manner, way.

Then, at that time, afterwards, thereupon, therefore, hence.

A matter, topic, subject, concern, fact, thing.

To know, to become aware of, to perceive.

Weak, feeble, ineffectual.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Always, perpetually, continually, ever.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To understand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

If, if so be, in case, in the event of.

Say.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Effort, endeavour.

The aim, object, objective, target, goal.
Indicated, implied.

To take.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To can, to be able to.

Body.

Far from, far off from.

Ignorant.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To (treat as one's) own.
To adopt.
To appropriate.

The soul, the spirit, the self.

Many, much.
Very.

Illness, sickness, disease, ailment.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Continue.

Enemy, foe.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Each, every.
Each one, everybody.

On this account, for this reason, hence, therefore.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

interrogative pronoun. Who

That (to report indirect speech, example he says that).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Known.
Evident, apparent.

Mental, born of the mind.
Mentally, through the mind.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Problem.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Good.
Well.
All right, well done.
So long.

'not one'. Many, several, various, much, abundant.

(regional) I.

Attention.

And.
Else.
Other.

Not manifest, not apparent, imperceptible, indistinct.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

Later, subsequently.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

'Without understanding'. Unintelligent, stupid.

Divided, separated, separate.
Distinct, different, other.

Check.

To give.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To seek, search for.

Mistake, error, fault.

Knowledge directly taught by God.

We.
(rustic form) I.

Hurry, haste.
Quickly, urgently, immediately.

Sometime, ever.

Interrogative pronominal adverb : Where ?

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Throught the deed.

Towards.

(mode and manner of) eating and drinking.
Living.
Social relationship.

Someone, anyone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A man, a human being.

Time, season.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Opposite, inimical, other, alien, higher.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A thin cake of meal fried in ghī or oil.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Right.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Discerning, intelligent, sensible, wise, prudent.

Equal, equivalent, similar, alike, identical, tantamount.

Connection, relationship.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Company, association, contact.

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Peace, calmness, quiet, tranquillity, quietude, silence.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Position, situation, state, condition, stage, phase.

A little, some, meagre, scanty.
Short.

Some, somewhat, a little.

Genitive case of vah : of him, of her, of that, his, her.

Through speech.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

Atmosphere.

Conquering, victorious, triumphant.
A conqueror.

Special, specific, particular, distinctive, characteristic, typical.

War.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Important, necessary, needful, compulsory, indispensable.