Avyakt murli for Monday 26 June 1972

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (43)

To be.
To happen, to occur.
To exist.
To be born.

effect (28)

Effect.

का kā (27)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (24)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (15)

Inclusive emphatic particle: too, also, even.

तो tō (15)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (13)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

में mē̃ (13)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

से sē (12)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

बनना bannā (11)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (11)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

defect (10)

Defect.

perfect (9)

Perfect.

अपना apnā (8)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जैसा jaisā (7)

Similar to, like, resembling, as, such as.

माया māyā (7)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

नहीं nahī̃ (7)

No.
Not.

रखना rakhnā (7)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वा vā (7)

Or.

यह yah (7)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

आना ānā (6)

To come.

key (6)

Key.

कोई kōī (6)

Some, any, someone, anyone.

रहना rahnā (6)

To remain, to stay.

अर्थात् arthāt (5)

That is, that is to say, namely (viz.).

चाहना chāhnā (5)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ही hī (5)

Emphatic particle with a sense of exclusion : only.

K (5)

The letter K of our alphabet (used as an initial in acronyms).

कारण kāraṇ (5)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कोई भी kōī bhī (5)

Anyone, someone, any.

फिर phir (5)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (5)

To turn.
To wander, to ramble, to walk about, to go round.

प्रकार prakār (5)

Manner, way.

तब tab (5)

Then, at that time, afterwards, thereupon, therefore, hence.

बात bāt (4)

A matter, topic, subject, concern, fact, thing.

जानना jānnā (4)

To know, to become aware of, to perceive.

कमजोर kamjōr (4)

Weak, feeble, ineffectual.

क्या kyā (4)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

न na (4)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रमाण pramāṇ (4)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सदा sadā (4)

Always, perpetually, continually, ever.

साधन sādhan (4)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

समझना samajhnā (4)

To understand.

समय samay (4)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अगर agar (3)

If, if so be, in case, in the event of.

बचना bachnā (3)

कहना kahnā (3)

Say.

कैसा kaisā (3)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कोशिश kōśhiśh (3)

Effort, endeavour.

लक्ष्य lakṣhya (3)

The aim, object, objective, target, goal.
Indicated, implied.

लेना lēnā (3)

To take.

पहला pahlā (3)

पहले pahlē (3)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहले से pahlē sē (3)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

सकना saknā (3)

To can, to be able to.

शरीर śharīr (3)

Body.

से दूर sē dūr (3)

Far from, far off from.

sense (3)

अन्जान anjān (2)

Ignorant.

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

आत्मा ātmā (2)

The soul, the spirit, the self.

बहुत bahut (2)

Many, much.
Very.

बीमारी bīmārī (2)

Illness, sickness, disease, ailment.

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहे chāhē (2)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चलना chalnā (2)

Continue.

cum (2)

दुश्मन duśhman (2)

Enemy, foe.

एक ēk (2)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हर एक har ēk (2)

Each, every.
Each one, everybody.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

जो jō (2)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कला kalā (2)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कम kam (2)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कौन kaun (2)

interrogative pronoun. Who

कि ki (2)

That (to report indirect speech, example he says that).

लेकिन lēkin (2)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मालूम mālūm (2)

Known.
Evident, apparent.

मन्सा mansā (2)

Mental, born of the mind.
Mentally, through the mind.

ना nā (2)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समझ samajh (2)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समस्या samasyā (2)

Problem.

संपर्क sampark (2)

तरीका tarīkā (2)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

वैसा vaisā (2)

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

आना ānā (1)

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अन्नदोष anndoṣh (1)

अपन apan (1)

(regional) I.

attention (1)

Attention.

और aur (1)

And.
Else.
Other.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बचाना bachānā (1)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

बचाव bachāv (1)

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

बाद में bād mē̃ (1)

Later, subsequently.

बन ban (1)

बनाना banānā (1)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप bāp (1)

Father.

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेसमझ bēsamajh (1)

'Without understanding'. Unintelligent, stupid.

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

check (1)

Check.

देना dēnā (1)

To give.

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ढूँढना ḍhūṇḍhnā (1)

To seek, search for.

fool (1)

गलती galatī (1)

Mistake, error, fault.

गलना galnā (1)

ज्ञान gyān (1)

Knowledge directly taught by God.

हम ham (1)

We.
(rustic form) I.

जल्दी jaldī (1)

Hurry, haste.
Quickly, urgently, immediately.

कभी kabhī (1)

Sometime, ever.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

काम kām (1)

Work, task, job, employment, performance, function.

काम kām (1)

Passion, lust.
Desire.

कमल kamal (1)

कर्मणा karmaṇā (1)

Throught the deed.

के प्रति kē prati (1)

Towards.

खान-पान khān-pān (1)

(mode and manner of) eating and drinking.
Living.
Social relationship.

कोई न कोई kōī na kōī (1)

Someone, anyone, any.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लाना lānā (1)

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मनुष्य manuṣhya (1)

A man, a human being.

मौसम mausam (1)

Time, season.

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

न्यारा nyārā (1)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पर par (1)

Opposite, inimical, other, alien, higher.

फूल phūl (1)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

फूलना phūlnā (1)

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

प्यारा pyārā (1)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

right (1)

Right.

सब sab (1)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझदार samajhdār (1)

Discerning, intelligent, sensible, wise, prudent.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

सम्बन्ध sambandh (1)

Connection, relationship.

संभाल sambhāl (1)

सम्भालना sambhālnā (1)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सामना sāmnā (1)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

संपन्न sampann (1)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संग saṅg (1)

Company, association, contact.

संगदोष saṅgdōṣh (1)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.