बुधवार 12 जुलाई 1972 की अव्यक्त मुरली

(Bābā) The highest level of impurity, degradation: stage of iron age.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Domestic.
A household.
Householder.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

To send for, to ask for, to call for.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

A pair, couple; both, the two.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Duty.

Son of Brahmā.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Very generous, very munificent.
Very generous person, very munificent person.

Condition or life of trustee, trusteeship.

The sun of Gyān, sun of Knowledge.

Royal family.

Activity.

Way, path, route, course, road, track, passage, outlet.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Firm, irrevocable, resolute, unwavering, steadfast.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

Circumstance(s).
(Bābā) External situation, external condition.

From day to day, day by day, every day, daily; always, continually.

Brother and sister.

The atmosphere.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

Separate(d), staying away (from a joint family), unique, novel, distinct.

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Attraction, charm, allurement.

Divine family, family of gods and goddesses. (golden age)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Dress.

Near about, in the vicinity.

Forgetting, forgetfulness, loss of memory, obliviousness.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Candidate.

Composition, artistic creation; structure.
(Bābā) Creation.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Considering oneself as the body.
Bodily pride.

A relative, relation.
(suffix) Related with, pertaining to.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Secular, earthly, worldly, mundane.

Immovable, immobile, stationary, motionless, still, firm.

Condition, state, age, stage, phase.

Delay, lag.

Who doesn't have gyān.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Middle, centre.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

High, lofty, tall, raised, elevated, exalted, eminent.

Sun.

Fate, destiny.

To shake, to jolt.
To swing.

To be tied; to be fastened; to be bound; to be restricted.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

News; information.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Flower.

(superlative of kam) At the very least.

Sight, view, vision, glance.
(Bābā) Vision, look.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

To raise your hand.

To hide, to lurk.
To set.
To be covered.

Powerful.

Courage, boldness.

Entirely, completely, totally, wholly, universally, altogether.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Last, final, ultimate, concluding, conclusive.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To follow the Father (there is no article in hindi).

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Practical.

Hidden, secret, latent, confidential.

To put in, to pour, to drop, to thrust.

Vogue.
Usage, custom.
Conduct.

The bestower of blessing, the one who grants a favor, a wish.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

A dream.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Article, thing, object, substance, material, content.
Action or plot of a drama.

Result.

As long as.
(with negation) until.

Who makes happiness.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Attracted, charmed, allured.

Memory, remembrance.
Books of traditional code of Hindu law.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Difference, distinction, distance.

Connection, relationship.

Ordinary, simple, common, commonplace, usual, moderate.

After.

Eye.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Small, little, short, young, petty, subordinate, junior, insignificant.

Side, direction.
Towards.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Position, situation, state, condition, stage, phase.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Brother.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Duty.
To be done, to be accomplished.

Programme.
(Bābā) Event.

Who possesses all powers, omnipotent, all-powerful, almighty.

Finished, ended, concluded, terminated, completed.

Gentle, noble, good.
Well-being; good.

On all sides, all around, everywhere.

To sing, to chant.
A song.

Situated, located, placed.
Circumstanced.

According to, in conformity with.

Life, animation, existence.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Towards.

Stage.
(Bābā) State, condition.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

End.

Idol, statue, image.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To, upto, till, until, by.

Right, authority, command, possession, occupation, entitlement.

In.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Who possesses power or strength, powerful, strong.

Anyone, someone, any.

Or.

Interrogative pronominal adverb : Where ?

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Indestructible, imperishable, everlasting, immortal, entire.

Labour, hard work, toil.
Industry, application.
Exercise.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Ended, completed, concluded.

I. (personal pronoun)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

As much as this, this much; so much, so many.

Difficult, hard, intricate.
Difficulty, hardship.

(emphatic form of vah) That very, that very one.

To pass.

Attention.

Towards.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To fill, to refill.

Certainly, undoubtedly, positively, without fail.

With, together, along with.
Company, association.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Near (in place or time), beside, proximate, close by, at hand.

'not one'. Many, several, various, much, abundant.

To be born.

Place, spot, site.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Birth, origin, genesis.
Life, existence.

A postposition denoting the subject (ergative case that is to say with a past participle).

Interrogative adjective and pronoun : which.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The best, good, excellent, superior.

By, through, through the medium of, through the agency of, by means of, with.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

We.
(rustic form) I.

Got, obtained; procured, acquired.

Each, every.
Each one, everybody.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

There.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Here, hither, in/at this place.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Then, again, afterwards, thereafter, in future, a second time.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To turn.
To wander, to ramble, to walk about, to go round.

To can, to be able to.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Then, at that time, afterwards, thereupon, therefore, hence.

Experience.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To know, to become aware of, to perceive.

For, for the sake of.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To speak, to utter, to pronounce.
To bid.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The soul, the spirit, the self.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Because, since.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Continue.

To understand.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To (treat as one's) own.
To adopt.
To appropriate.

If, if so be, in case, in the event of.

Or, either.

Emphatic form of yah: this very.

On this account, for this reason, hence, therefore.

To go, to depart, to lose, to flow.

A matter, topic, subject, concern, fact, thing.

(Relative pronoun) When.

Special, specific, particular, distinctive, characteristic, typical.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

interrogative pronoun. Who

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Some, any, someone, anyone.

Many, much.
Very.

Similar to, like, resembling, as, such as.

Father.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

That is, that is to say, namely (viz.).

Say.

Opposite, inimical, other, alien, higher.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Now.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Always, perpetually, continually, ever.

To come.

To take.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

That (to report indirect speech, example he says that).

All, entire, whole, total.
Every.
All people, everybody, the whole.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Peace, calmness, quiet, tranquillity, quietude, silence.

Good.
Well.
All right, well done.
So long.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.