बुधवार 12 जुलाई 1972 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

No.
Not.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

Or.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The soul, the spirit, the self.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To understand.

Memory, remembrance.
Books of traditional code of Hindu law.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

The letter K of our alphabet (used as an initial in acronyms).

That (to report indirect speech, example he says that).

Emphatic particle with a sense of exclusion : only.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Such, of this type.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

And.
Else.
Other.

Similar to, like, resembling, as, such as.

Position, situation, state, condition, stage, phase.

To go, to depart, to lose, to flow.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

As much as this, this much; so much, so many.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The atmosphere.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Anyone, someone, any.

I. (personal pronoun)

Separate(d), staying away (from a joint family), unique, novel, distinct.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To, upto, till, until, by.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

By, through, through the medium of, through the agency of, by means of, with.

Some, any, someone, anyone.

Opposite, inimical, other, alien, higher.

Connection, relationship.

Experience.

To give.

Courage, boldness.

To know, to become aware of, to perceive.

For, for the sake of.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

A postposition denoting the subject (ergative case that is to say with a past participle).

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Circumstance(s).
(Bābā) External situation, external condition.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Side, direction.
Towards.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Attraction, charm, allurement.

Father.

Continue.

Small, little, short, young, petty, subordinate, junior, insignificant.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Domestic.
A household.
Householder.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Life, animation, existence.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Very generous, very munificent.
Very generous person, very munificent person.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Practical.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The best, good, excellent, superior.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

High, lofty, tall, raised, elevated, exalted, eminent.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

A matter, topic, subject, concern, fact, thing.

Middle, centre.

Son of Brahmā.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

On all sides, all around, everywhere.

Sight, view, vision, glance.
(Bābā) Vision, look.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Duty.

We.
(rustic form) I.

On this account, for this reason, hence, therefore.

Interrogative pronominal adverb : Where ?

Say.

Secular, earthly, worldly, mundane.

Master.

Result.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To can, to be able to.

(Bābā) The highest level of impurity, degradation: stage of iron age.

A pair, couple; both, the two.

Immovable, immobile, stationary, motionless, still, firm.

If, if so be, in case, in the event of.

'not one'. Many, several, various, much, abundant.

Firm, irrevocable, resolute, unwavering, steadfast.

Condition, state, age, stage, phase.

Not manifest, not apparent, imperceptible, indistinct.

Brother and sister.

To speak, to utter, to pronounce.
To bid.

To put in, to pour, to drop, to thrust.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To sing, to chant.
A song.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The sun of Gyān, sun of Knowledge.

Each, every.
Each one, everybody.

To raise your hand.

To shake, to jolt.
To swing.

In.

(Relative pronoun) When.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

After.

Because, since.

To send for, to ask for, to call for.

Way, path, route, course, road, track, passage, outlet.

Labour, hard work, toil.
Industry, application.
Exercise.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Powerful.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Towards.

From day to day, day by day, every day, daily; always, continually.

Composition, artistic creation; structure.
(Bābā) Creation.

Royal family.

Always, perpetually, continually, ever.

Ordinary, simple, common, commonplace, usual, moderate.

News; information.

Finished, ended, concluded, terminated, completed.

With, together, along with.
Company, association.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Stage.
(Bābā) State, condition.

Situated, located, placed.
Circumstanced.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Good.
Well.
All right, well done.
So long.

Activity.

Right, authority, command, possession, occupation, entitlement.

Who doesn't have gyān.

Attracted, charmed, allured.

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

End.

Last, final, ultimate, concluding, conclusive.

According to, in conformity with.

To (treat as one's) own.
To adopt.
To appropriate.

That is, that is to say, namely (viz.).

Near about, in the vicinity.

Attention.

Indestructible, imperishable, everlasting, immortal, entire.

Many, much.
Very.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To be tied; to be fastened; to be bound; to be restricted.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Brother.

Gentle, noble, good.
Well-being; good.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To fill, to refill.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Entirely, completely, totally, wholly, universally, altogether.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Vogue.
Usage, custom.
Conduct.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

To hide, to lurk.
To set.
To be covered.

Divine family, family of gods and goddesses. (golden age)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Considering oneself as the body.
Bodily pride.

Delay, lag.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Dress.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Difference, distinction, distance.

To follow the Father (there is no article in hindi).

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Hidden, secret, latent, confidential.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

As long as.
(with negation) until.

To be born.

Birth, origin, genesis.
Life, existence.

Who makes happiness.

(superlative of kam) At the very least.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Duty.
To be done, to be accomplished.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

Interrogative adjective and pronoun : which.

Towards.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Ended, completed, concluded.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Idol, statue, image.

Difficult, hard, intricate.
Difficulty, hardship.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Eye.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

To pass.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Got, obtained; procured, acquired.

Programme.
(Bābā) Event.

Flower.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Who possesses power or strength, powerful, strong.

A relative, relation.
(suffix) Related with, pertaining to.

Near (in place or time), beside, proximate, close by, at hand.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Peace, calmness, quiet, tranquillity, quietude, silence.

Who possesses all powers, omnipotent, all-powerful, almighty.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Place, spot, site.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Sun.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

A dream.

Then, at that time, afterwards, thereupon, therefore, hence.

Fate, destiny.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Condition or life of trustee, trusteeship.

Candidate.

There.

(emphatic form of vah) That very, that very one.

The bestower of blessing, the one who grants a favor, a wish.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Special, specific, particular, distinctive, characteristic, typical.

Forgetting, forgetfulness, loss of memory, obliviousness.

Or, either.

Here, hither, in/at this place.

Emphatic form of yah: this very.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Certainly, undoubtedly, positively, without fail.