बुधवार 16 मई 1973 की अव्यक्त मुरली

Fainted, swooned, unconscious.

Invitation.

Alive, living, active.

(a kind of) jasmine (plant and its flower).

The tongue (properly as the organ of taste).
Taste.

Question.

Paper.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

A rose.

Proficient, adept, expert.

An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.

Herb, medicinal plant.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Master of the garden, Owner of the garden (title given to God).

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Tiger, lion.
A lion of a man, a brave man.

The Hindi language.
Indian.

Final.

Way.

Connection.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

To announce.

Last.

To be afraid, be frightened, be daunted, to fear, dread.

Flower.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

(Epithet of the deity) Endowed with all the qualities.

Conqueror of the world, conqueror of the universe.

President.

Powerful.

Duty.
To be done, to be accomplished.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

A devotee.

Offspring, children, descendants.
A son or daughter.

Little garden, flower garden.

To pass.

Almighty, all powerful, omnipotent.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

An experiment.
Use, employment, application, exercise.

A bouquet.

Difficult, hard, intricate.
Difficulty, hardship.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

The inheritance. What our father leaves behind after he leaves.

Authority.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Delay, lag.

Science.

Whatever, whatsoever, anything.

Who possesses all powers, omnipotent, all-powerful, almighty.

To pass with honour.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Party.

Stage.
(Bābā) State, condition.

To learn.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Word, term, sound.

Character.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Born, created, begotten, produced, earned.
Income, gain, production.

To fill, to refill.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

You (between equals).

Confidence, faith, certainty.

Rest, comfort, relief.

Last, final, ultimate, concluding, conclusive.

In place.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

By oneself, on one's own.

To be born.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Interrogative adjective and pronoun : which.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Clever, wise, intelligent, careful.

Master.

Attracted, charmed, allured.

Birth, origin, genesis.
Life, existence.

Real, actual.
Accurate.

Practical.

Joyous, delighted, cheerful.

Ordinary, simple, common, commonplace, usual, moderate.

Known.
Evident, apparent.

(Interrogative pronominal adverb) How far, how long, to what degree.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Responsibility, obligation.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Attraction, charm, allurement.

(suffix) Having the form of, of the shape of, similar to.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To raise your hand.

Result.

Address, whereabouts, information, knowledge.

Similar, identical, equal to the Father.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Situated, located, placed.
Circumstanced.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Weak, feeble, ineffectual.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

To cause to be given, to cause to be handed over.

Experienced, veteran, seasoned.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

With, together, along with.
Company, association.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Someone else, anyone else.

Conquering, victorious, triumphant.
A conqueror.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Labour, hard work, toil.
Industry, application.
Exercise.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

After.

Present, existing; current.
The present.

The three, all three.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Here, hither, in/at this place.

The best, good, excellent, superior.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Divided, separated, separate.
Distinct, different, other.

Colleague, co-worker.
Co-operating.
Co-operative.

To reach, to arrive.

Two, 2.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To hear, to listen, to pay heed.
Hearing, audition.

Love, affection, amour, amorous relationship.

In, inside, within.

Cooperation, collaboration.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To sing, to chant.
A song.

Memory, remembrance.
Books of traditional code of Hindu law.

Manner, way.

Position, situation, state, condition, stage, phase.

Certainly, undoubtedly, positively, without fail.

Several, sundry, divers, some, some few.

To, upto, till, until, by.

Sometime, ever.

Notwithstanding, even then, in spite of that.

Why.

To cause to hear, to relate, to read out, to recite, to pronounce.

Time, occasion.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Otherwise, or else, if not, lest, but for.
No, certainly not.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Where, wherever.

Emphatic form of yah: this very.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Father.

Equal, equivalent, similar, alike, identical, tantamount.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Got, obtained; procured, acquired.

Each, every.
Each one, everybody.

Or.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

To know, to become aware of, to perceive.

Or, either.

I. (personal pronoun)

'not one'. Many, several, various, much, abundant.

By, through, through the medium of, through the agency of, by means of, with.

interrogative pronoun. Who

Experience.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Second.
Other, another.
Next.

For, for the sake of.

Today.

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

All, the whole, whole, entire, complete, universal.

If, if so be, in case, in the event of.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

That is, that is to say, namely (viz.).

To put, to place, to keep, to possess, to have, to employ, to appoint.

Remembrance, recollection, memory.

To can, to be able to.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Then, again, afterwards, thereafter, in future, a second time.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

We.
(rustic form) I.

Continue.

As much as this, this much; so much, so many.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

On this account, for this reason, hence, therefore.

To (treat as one's) own.
To adopt.
To appropriate.

The soul, the spirit, the self.

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Always, perpetually, continually, ever.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Because, since.

Special, specific, particular, distinctive, characteristic, typical.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Father.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To give.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To understand.

(Relative pronoun) When.

Some, any, someone, anyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Say.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To go, to depart, to lose, to flow.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Good.
Well.
All right, well done.
So long.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To come.

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Not manifest, not apparent, imperceptible, indistinct.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Such, of this type.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

To be.
To happen, to occur.
To exist.
To be born.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)