गुरुवार 16 मई 1974 की अव्यक्त मुरली

⁰> > 13/02/95 Om Shanti Avyakt BapDada Madhuban 16/05/74

¹Qualifications of a maharathi

²At this time, does everyone have the desire to listen or to become the same? ³After listening, by merging everything,you become the same.

⁴And by merging everything, you automatically develop the power to face.

⁵With the power toface, you automatically attain the power to attain liberation from all desires.

⁶Do you experience yourselves to beliberated souls in this way?

⁷No type of bondage is pulling you towards itself, is it?

⁸Only those who are free frombondages can be yogyukt.

⁹If the bondage of any sanskar, any person or any material comfort pulls you towards itself,then you cannot be constantly pulled by Baba's remembrance.

¹⁰Whilst a soul is under an external influence, it is saidthat that soul is under another influence.

¹¹To be under another influence is a royal form of an evil spirit, the same asthe five evil spirits.

¹²Just as when the evil spirit enters you, you forget your form, your nature, your duty and yourpowers, in the same way, when you are under the influence of anything, this becomes your state.

¹³The ones who givethe mantra that disciplines the mind (vashikaran mantra) can never be under the influence of anything (vashibhut).So, now check that you are not influenced by anything else.

¹⁴Nowadays, BapDada remains busy in a special task?

¹⁵What is that task?

¹⁶In any task, the children are connected withthe Father, and so, do you not know about the programme that is connected with you?

¹⁷When you go to say "goodmorning" or have a heart­to­heart conversation with the Father at amrit vela, do you not have this experience? ¹⁸Or, doyou remain busier in taking from Baba?

¹⁹Do you receive any touching?

²⁰The time for completion is now comingcloser.

²¹In the completion, you have a vision of both those who are last­so­fast in front of you. ²²BapDada sees thesetting and fitting of each child every day.

²³Some even try to set themselves, but because of not having the rightfitting, they are not able to have a correct setting.

²⁴You know what the fitting and setting is, do you not?

²⁵To makeyourself move along with the Godly codes of conduct. ²⁶And so, these codes of conduct are the fitting.

²⁷You set yourstage on the basis of these codes of conduct.

²⁸When BapDada sees the mahavirs, and sets them in the maharathi seat of the maharathis, what state does He see themin?

²⁹Because of not having a fitting of one or another code of conduct, you are not able to set yourself on the seat.One moment, you may be on the seat and the next moment, you would be on one side.

³⁰So BapDada remains busy inthis task.

³¹There are many visible in whom there is hope, and the visible line is also very long. ³²However, only someappear to be the form of proof.

³³In order to become one in whom there is hope, what is the main effort?

³⁴It is very easy effort, but because of your ownweaknesses, you make the easy things difficult.

³⁵The easy effort to be one in whom there is hope is to fulfil everyhope that Baba has for the children. ³⁶Then you can become one for whom there is hope.

³⁷Is it difficult for the childrento fulfil Baba's hopes?

³⁸A child takes birth to fulfil the hopes of the father.

³⁹The aim of the child's life is to fulfil thefather's hopes.

⁴⁰This, in other words, is called "Son shows father".

⁴¹So to become one in whom there is such hope isthe main aim of your Brahmin life.

⁴²When BapDada Himself becomes co­operative and increases your zeal andenthusiasm by a hundred thousand­fold for your one step, why should it be difficult?

⁴³Since you yourselves are thosewho finish all difficulties of the world, since you are those who make them experience the difficult things to be easy,for such embodiments of experience, can anything be difficult?

⁴⁴You cannot even think of this!

⁴⁵It is O.K. for theinfantry to think it is difficult. ⁴⁶However, now, you do not consider yourself to be any less than the others in any way.That is, in one way or another, you have to consider yourself to be a maharathi.

⁴⁷Even those who have come last havethe aim of going last­so­fast, and so they are maharathis, are they not?

⁴⁸In any aspect, you do not consider it to begood to make yourself bow down for anything in front of anyone or even to realise your own weakness. ⁴⁹In order to make yourself well­known, you try to prove everything; so what would you call this?

⁵⁰Do you consideryourself to be part of the infantry in one way or another or a maharathi?

⁵¹Those why try to prove themselves, that is,those who are stubborn can never become well­known.

⁵²Those who are stubborn in wanting to prove themselves rightcan never be successful.

⁵³Those who are to attain success keep themselves humble, gentle and also pick up virtuesfrom everyone.

⁵⁴You keep the aim of becoming well­known and yet your effort is of becoming distant; and so checkyourself.

⁵⁵You need to have subtle checking.

⁵⁶For any maharathi to experience something to be difficult means he isnot a maharathi.

⁵⁷With his own co­operation and co­operation from the Father, a maharathi will make the difficultiesof others very easy.

⁵⁸Maharathis can never have questions in their thoughts: "Why is this like this?