गुरुवार 16 मई 1974 की अव्यक्त मुरली

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Footman, infantryman, pedestrian, pawn (in chess).

Candidate.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Praise, admiration, eulogy.

Mantra that subdues: magic formula, charm, incantation that subdues.
(Bābā) The magic formula that subdues or controls the mind and the sense organs: manmanābhav (Think of me alone).

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

To demand, to ask, to call for, to claim, to invite, to solicit.

Appreciating or discerning merit or qualities; doing justice to the good qualities (of); patronizing learning.
One who appreciates merit or good qualities.
A seeker after knowledge.

Largeness, greatness, importance.
Grandeur, dignity, exaltation, elevation.
Condition of elder, elderly person, grown-up, adult.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Seat.

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

Mounted, riding.
A rider, horseman.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Of a lowly or humble mind, &c.
A lowly-minded person.

Difficulties, intricacies, doubts.

Wish, desire, will.

A horse.

A thin cake of meal fried in ghī or oil.

Authority.

Cheerful, happy, delighted.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Question, query, interrogation, interpellation, problem.

Time, hour.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

Royal.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

Introverted.

Entry, admission, access, inlet.
Gate, entrance.

Good morning.

Fine, subtle, thin.

The end, conclusion, termination.
Completion.

Freed from bonds, freed from bondage, freed from attachment to the world.

Secret.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Humble, without conceit, without arrogance, without pride.

Touch.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Esteem, respect; honour, prestige, dignity.

Difficult, hard, intricate.
Difficulty, hardship.

Magnificence, splendour, grandeur.

Fast.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Busy.

To be.

Concentrated on the same point, intent, resolute.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Attracted, charmed, allured.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

To experience, to feel, to perceive.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

One another.

Last.

Immersed in deep meditation , absorbed in Yoga.

Attraction, charm, allurement.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

A hundred thousand, 100 000.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Someone, anyone, any.

Opinion, view. Doctrine (which contains the author's opinions).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Weakness, feebleness ; deficiency ; debility.

Remembrance of the Father.

To be contained, to enter, to fit, to permeate.

In place.

Line.

The aim, object, objective, target, goal.
Indicated, implied.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Step, pace, footstep.

Effort, endeavour.

Towards.

Or.
That is.

A star.
Fortune, fate, destiny.

Nowadays, these days.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Word, term, sound.

In place of, in lieu of, instead of.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

In order, orderly.
According to his rank, his position.

Colleague, co-worker.
Co-operating.
Co-operative.

In.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Right, correct, exact, proper, true.
All right; precisely, accurately.

Duty.
To be done, to be accomplished.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Cooperation, collaboration.

Courage, boldness.

At this time, now.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Experienced, veteran, seasoned.

Idol, statue, image.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Manner, way.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Joyous, delighted, cheerful.

After.

Interrogative adjective and pronoun : which.

Present, existing; current.
The present.

Anyone, someone, any.

Spiritual.

Side, direction.
Towards.

Equal, equivalent, similar, alike, identical, tantamount.

Etcetera.
Beginning.
Early, initial, primordial.

Life, animation, existence.

(The) others.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

In front of, ahead of, before.

Similar, identical, equal to the Father.

Finished, ended, concluded, terminated, completed.

Love, affection, amour, amorous relationship.

In, inside, within.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

Towards.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Why.

Near (in place or time), beside, proximate, close by, at hand.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To be born.

Sometime, ever.

(genitive case of sab) Of everyone.

To hear, to listen, to pay heed.
Hearing, audition.

Birth, origin, genesis.
Life, existence.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Two, 2.

To can, to be able to.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To (treat as one's) own.
To adopt.
To appropriate.

Connection, relationship.

Father.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Got, obtained; procured, acquired.

Each, every.
Each one, everybody.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Emphatic form of yah: this very.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To think, to reflect, to ponder over, to consider.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

The world, universe.

All ; whole, entire, complete.

A matter, topic, subject, concern, fact, thing.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Or, either.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Then, at that time, afterwards, thereupon, therefore, hence.

Experience.

Second.
Other, another.
Next.

To put, to place, to keep, to possess, to have, to employ, to appoint.

For, for the sake of.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To speak, to utter, to pronounce.
To bid.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Remembrance, recollection, memory.

To know, to become aware of, to perceive.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Many, much.
Very.

(Relative pronoun) When.

To understand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Continue.

Then, again, afterwards, thereafter, in future, a second time.

That is, that is to say, namely (viz.).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Because, since.

Special, specific, particular, distinctive, characteristic, typical.

Some, any, someone, anyone.

To turn.
To wander, to ramble, to walk about, to go round.

Father.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Say.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Always, perpetually, continually, ever.

The soul, the spirit, the self.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

On this account, for this reason, hence, therefore.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Opposite, inimical, other, alien, higher.

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To take.

Now.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To go, to depart, to lose, to flow.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To come.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

That (to report indirect speech, example he says that).

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.