शनिवार 8 फ़रवरी 1975 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

Key.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

A matter, topic, subject, concern, fact, thing.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Confidence, faith, certainty.

Some, any, someone, anyone.

Such, of this type.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Establishment.
(in particular) The establishment of the new world.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

To know, to become aware of, to perceive.

To remain, to stay.

To come.

Emphatic particle with a sense of exclusion : only.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Or, either.

Immovable, immobile, stationary, motionless, still, firm.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Now.

Say.

To take.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Circumstance(s).
(Bābā) External situation, external condition.

Percentage.

To understand.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The best, good, excellent, superior.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Experience.

That is, that is to say, namely (viz.).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Continue.

The four, the whole four, all four.

To go, to depart, to lose, to flow.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Always, perpetually, continually, ever.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Fire, the god of fire, appetite, digestive faculty.

The soul, the spirit, the self.

Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To speak, to utter, to pronounce.
To bid.

Small, little, short, young, petty, subordinate, junior, insignificant.

Similar to, like, resembling, as, such as.

Who makes happiness.

Because, since.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To can, to be able to.

Near (in place or time), beside, proximate, close by, at hand.

Suspicion, doubt, uncertainty.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Useless, fruitless, futile, ineffective, unprofitable.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

If, if so be, in case, in the event of.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To increase, to multiply, to grow, to progress, to advance.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Four.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

By, through, through the medium of, through the agency of, by means of, with.

Commotion, hustle.
Agitation, movement.

To raise your hand.

To shake, to jolt.
To swing.

On this account, for this reason, hence, therefore.

As much as, as many, how much, however much.

Life, animation, existence.

Flame, blaze.

Sometime, ever.

Towards.

Anyone, someone, any.

Importance.
Significance.
Greatness.
Magnitude.

Difficult, hard, intricate.
Difficulty, hardship.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Manner, way.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(suffix) Having the form of, of the shape of, similar to.

(genitive case of sab) Of everyone.

With, together, along with.
Company, association.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

Clean, clear, neat, pure, transparent.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Side, direction.
Towards.

High, lofty, tall, raised, elevated, exalted, eminent.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Lineage, race, family, clan, dynasty.
A bamboo.

Present, existing; current.
The present.

Seront victorieux (par analogie avec vinaśantī).

Conquering, victorious, triumphant.
A conqueror.

Good.
Well.
All right, well done.
So long.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

Ahead, in front of, before; in future.

Today.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

In, inside, within.

To announce.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

End.

Impossible.
Inconceivable; improbable.

Or.
That is.

Someone else, anyone else.

(The) others.

Indestructible, imperishable, everlasting, immortal, entire.

Not manifest, not apparent, imperceptible, indistinct.

Father.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Future; what has yet to be, what will be, the future.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Check.

Checking.

A speck, stain, scar, mark, stigma, blemish.

To put in, to pour, to drop, to thrust.

Date.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Heart, courage, spirit, will.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Full.

To sing, to chant.
A song.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Yes, yea.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

In.

Wait.

To be born.

Birth, origin, genesis.
Life, existence.

Interrogative adverb: When? At what time ?

Step, pace, footstep.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Welfare.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Weakness, feebleness ; deficiency ; debility.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

interrogative pronoun. Who

After.

Happy, pleased.
Good.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Knowledge.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

Helper, supporter, assistant.

Butter.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The establishment of the new world.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Eye.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Changed.
Exchanged.
Transformed.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To pass.

Notwithstanding, even then, in spite of that.

Real life.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Got, obtained; procured, acquired.

From day to day, day by day, every day, daily; always, continually.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Love, affection, amour, amorous relationship.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Royal.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Ordinary, simple, common, commonplace, usual, moderate.

Colleague, co-worker.
Co-operating.
Co-operative.

News; information.

The end, conclusion, termination.
Completion.

Capable, competent.
Powerful.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

To confront, to face, to encounter, to oppose, to be insolent.

Whole, entire, complete, perfect.

Entirety, completeness; perfection.

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

Almighty, all powerful, omnipotent.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Except, but, with the exception (of).

A lover.
Loving, affectionate.

To think, to reflect, to ponder over, to consider.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Stage.
(Bābā) State, condition.

Place, spot, site.

Subtle.

To hear, to listen, to pay heed.
Hearing, audition.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

A spoke.
Matchstick.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Or.

Promise, commitment.

To disappear, to be destroyed.

The world, universe.

Remembrance, recollection, memory.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.