शनिवार 2 अगस्त 1975 की अव्यक्त मुरली

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

Aim, object, objective, target.

Invention.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Eye.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Fair.

Light, flame, lustre.
Vision.

Foreign country.

A star.
Fortune, fate, destiny.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

A limb, member, body, part, component, organ.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

Transfer.

Service.

Here and there.

Foreign, alien, exotic.
A foreigner, foreign national.

Serviceable.

Apple of the eye (of the Father for example).

Perishable, destructible.

Forest, wood, wilderness.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

Inhabitant of Bhārat.

To show, to direct, to indicate.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

Prime minister.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

First.

Show, display.

Throught the deed.

A dweller, an inhabitant.

To wake up, to awaken.

Hand.

Exhibition.

Through speech.

Force.

Secret.

Wish, desire, will.

To call, to convene, to summon, to send for, to invite.

Except, but, with the exception (of).

Foundation.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Or.
That is.

To be.

India.

Attracted, charmed, allured.

Whatever, whatsoever, anything.

Before, in front of; opposite, facing, confronting, being face to face.

Importance.
Significance.
Greatness.
Magnitude.

Immortal, eternal, undying.
A god, deity.

Other, another, different; separate.

Invitation.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Number.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Group.

A call, summons, invocation, citation.

Mental, born of the mind.
Mentally, through the mind.

Lucky.

Double.

Opinion, view. Doctrine (which contains the author's opinions).

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Hurry, haste.
Quickly, urgently, immediately.

Last, final, ultimate, concluding, conclusive.

To be contained, to enter, to fit, to permeate.

Speech, voice.
Saraswati : the goddess of speech.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Fast.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Someone else, anyone else.

Title.

As long as.
(with negation) until.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Chance.

Meeting, union, contact.

To reach, to arrive.

Circumstance(s).
(Bābā) External situation, external condition.

Message.

Attraction, charm, allurement.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Emotional experience, inner experience, realisation.

Genitive case of vah : of him, of her, of that, his, her.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Enthusiasm, zeal.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

In, inside, within.

Practical.

To, upto, till, until, by.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Last.

Notwithstanding, even then, in spite of that.

End.

Side, direction.
Towards.

Plan.

There.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Why.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Necessity, need, requirement.

Part.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Manner, way.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Aspiration, gusto, zeal.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

A little, some, meagre, scanty.
Short.

Equal, equivalent, similar, alike, identical, tantamount.

Etcetera.
Beginning.
Early, initial, primordial.

Colleague, co-worker.
Co-operating.
Co-operative.

Body.

(The) others.

Towards.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Right, correct, exact, proper, true.
All right; precisely, accurately.

The aim, object, objective, target, goal.
Indicated, implied.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Courage, boldness.

(superlative) Of all, the most.

To sing, to chant.
A song.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Position, situation, state, condition, stage, phase.

Certainly, undoubtedly, positively, without fail.

Several, sundry, divers, some, some few.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Special, specific, particular, distinctive, characteristic, typical.

Place, spot, site.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The world, universe.

By, through, through the medium of, through the agency of, by means of, with.

Interrogative adjective and pronoun : which.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

A postposition denoting the subject (ergative case that is to say with a past participle).

To increase, to multiply, to grow, to progress, to advance.

Connection, relationship.

Father.

Ahead, in front of, before; in future.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Anyone, someone, any.

Interrogative pronominal adverb : Where ?

As much as this, this much; so much, so many.

(Causative of samajhnā) To persuade, explain.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Yād and pyār: remembrance and love, remembrance and affection.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To can, to be able to.

Or, either.

Here, hither, in/at this place.

'not one'. Many, several, various, much, abundant.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To speak, to utter, to pronounce.
To bid.

For, for the sake of.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Then, at that time, afterwards, thereupon, therefore, hence.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Experience.

To know, to become aware of, to perceive.

As much as, as many, how much, however much.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

That is, that is to say, namely (viz.).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

The soul, the spirit, the self.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

interrogative pronoun. Who

To take.

Emphatic form of yah: this very.

A matter, topic, subject, concern, fact, thing.

Always, perpetually, continually, ever.

Today.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Some, any, someone, anyone.

To understand.

(Relative pronoun) When.

Then, again, afterwards, thereafter, in future, a second time.

Because, since.

On this account, for this reason, hence, therefore.

All ; whole, entire, complete.

To turn.
To wander, to ramble, to walk about, to go round.

If, if so be, in case, in the event of.

Say.

Many, much.
Very.

Continue.

Father.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Similar to, like, resembling, as, such as.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To give.

Good.
Well.
All right, well done.
So long.

Now.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Such, of this type.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Opposite, inimical, other, alien, higher.

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Emphatic particle with a sense of exclusion : only.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)