शुक्रवार 19 सितंबर 1975 की अव्यक्त मुरली

Time, season.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

To blossom, to bloom.

Body.

Food. diet, victuals.

A great crime, or sin; guilt of the most heinous kind, a heinous offence, a crime of the highest degree (five such are enumerated in Manu's Code, viz. killing a Brāhmaṇ; drinking intoxicating liquors; theft; committing adultery with the wife of a spiritual teacher; and associating with anyone guilty of these crimes).

The eye.

Hard.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

A rose.

Scent, fragrance, perfume, aroma.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Patience, fortitude, endurance.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

Form and colour, appearance, aspect.

The sun of Gyān, sun of Knowledge.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Variety.

Flower garden.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

A horoscope (lit. life letter, birth letter).

After, later, subsequently.

Planning.

Food, victuals, dish of food, meal.

Godly.

Alacrity, gladness, joy, happiness.

Mark.

Atmosphere.

Centre.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

A speck, stain, scar, mark, stigma, blemish.

Show, display.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Little garden, flower garden.

Lottery.

Spiritual.

Majority.

Botheration, worry, trouble, harassment.

Third.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Sentiment, feeling, emotion.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Touch.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

The soul, the spirit.

Sight, view, vision, glance.
(Bābā) Vision, look.

Middle, centre.

Welfare of the world.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Ever-ready.

Jewel, gem.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Discerning, intelligent, sensible, wise, prudent.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Son of Brahmā.

Bothered, worried, troubled, harassed.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

News; information.

Broken-hearted, comfortless; sorely afflicted.

Flower.

Student.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Separate(d), staying away (from a joint family), unique, novel, distinct.

Extra.

Yōgī in action. One who remembers God while acting.

Percentage.

Earnings.

Daughter of Brahmā.

To read, to study, to recite.

Rest, comfort, relief.

Golden.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

According to, in conformity with.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

In place.

Company, association, contact.

Stage.
(Bābā) State, condition.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Subject.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Study, education, learning.

Knowledgeful.

To earn, to acquire, to get.
To accumulate, to save.

The atmosphere.

Immovable, immobile, stationary, motionless, still, firm.

List.

Bank, shore, edge, border, verge.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Return.

Meeting, union, contact.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Sign, signal, hint, indication, gesture.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Before, in front of; opposite, facing, confronting, being face to face.

Situated, located, placed.
Circumstanced.

Auspicious, good.
The good, well-being.

To teach, to instruct, to educate.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Attraction, charm, allurement.

Manner, way.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

(suffix) Having the form of, of the shape of, similar to.

(One) who practices yōg.

Commotion, hustle.
Agitation, movement.

In order, orderly.
According to his rank, his position.

Mental, born of the mind.
Mentally, through the mind.

Towards.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Enthusiasm, zeal.

In front of, ahead of, before.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Supreme Soul : Śiv and not Brahmā.

Weak, feeble, ineffectual.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Towards.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Chance.

A little, some, meagre, scanty.
Short.

Necessity, need, requirement.

Joyous, delighted, cheerful.

On all sides, all around, everywhere.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Heart, courage, spirit, will.

Present, existing; current.
The present.

To hear, to listen, to pay heed.
Hearing, audition.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

'who has, carries, or supports the service'. Server, servant.

Aspiration, gusto, zeal.

'not one'. Many, several, various, much, abundant.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Result.

(The) others.

To be contained, to enter, to fit, to permeate.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Similar, identical, equal to the Father.

To cause to hear, to relate, to read out, to recite, to pronounce.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

In, inside, within.

Courage, boldness.

To leave.
To abandon.
To release.

Position, situation, state, condition, stage, phase.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Success, achievement.

Knowledge directly taught by God.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Connection, relationship.

Equal, equivalent, similar, alike, identical, tantamount.

Life, animation, existence.

Each, every.
Each one, everybody.

Second.

(Causative of samajhnā) To persuade, explain.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Second.
Other, another.
Next.

Yād and pyār: remembrance and love, remembrance and affection.

All ; whole, entire, complete.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Why.

Here, hither, in/at this place.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

By, through, through the medium of, through the agency of, by means of, with.

To think, to reflect, to ponder over, to consider.

That is, that is to say, namely (viz.).

To put, to place, to keep, to possess, to have, to employ, to appoint.

Memory, remembrance.
Books of traditional code of Hindu law.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Ahead, in front of, before; in future.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

For, for the sake of.

Today.

Then, again, afterwards, thereafter, in future, a second time.

Many, much.
Very.

Sometime, ever.

To turn.
To wander, to ramble, to walk about, to go round.

The best, good, excellent, superior.

A postposition denoting the subject (ergative case that is to say with a past participle).

If, if so be, in case, in the event of.

The soul, the spirit, the self.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

On this account, for this reason, hence, therefore.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To can, to be able to.

Continue.

Special, specific, particular, distinctive, characteristic, typical.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Always, perpetually, continually, ever.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

interrogative pronoun. Who

Experience.

To know, to become aware of, to perceive.

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A matter, topic, subject, concern, fact, thing.

To understand.

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To go, to depart, to lose, to flow.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Say.

Some, any, someone, anyone.

Good.
Well.
All right, well done.
So long.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Now.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

That (to report indirect speech, example he says that).

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Key.

No.
Not.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.