बुधवार 1 अक्टूबर 1975 की अव्यक्त मुरली - 2

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

Always, perpetually, continually, ever.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Experience.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Happiness, pleasure, comfort, felicity, contentment.

Such, of this type.

The soul, the spirit, the self.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Emphatic particle with a sense of exclusion : only.

That (to report indirect speech, example he says that).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Now.

Check.

To swing, to oscillate, to dangle.

To understand.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To take.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To can, to be able to.

All ; whole, entire, complete.

Special, specific, particular, distinctive, characteristic, typical.

To come.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Connection, relationship.

All, the whole, whole, entire, complete, universal.

Memory, remembrance.
Books of traditional code of Hindu law.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

If, if so be, in case, in the event of.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

That is, that is to say, namely (viz.).

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

(Relative pronoun) When.

To go, to depart, to lose, to flow.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Or, either.

To (treat as one's) own.
To adopt.
To appropriate.

Similar, identical, equal to the Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Food, victuals, dish of food, meal.

To speak, to utter, to pronounce.
To bid.

Complaint.

In.

Similar to, like, resembling, as, such as.

Say.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Some, any, someone, anyone.

I. (personal pronoun)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Situated, located, placed.
Circumstanced.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Good.
Well.
All right, well done.
So long.

A man, human being.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Busy.

Heart, courage, spirit, will.

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

At this time, now.

On this account, for this reason, hence, therefore.

A swing.
A cradle.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Attachment, love, affection.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Bothered, worried, troubled, harassed.

King, monarch, prince.

(Causative of samajhnā) To persuade, explain.

To hear, to listen, to pay heed.
Hearing, audition.

Alive, living, active.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Conquering, victorious, triumphant.
A conqueror.

Habit.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

By oneself, on one's own.

Or.
That is.

Condition, state, age, stage, phase.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Many, much.
Very.

A matter, topic, subject, concern, fact, thing.

Continue.

Complete.
(Bābā) Completely.

To put in, to pour, to drop, to thrust.

To sing, to chant.
A song.

Joyous, delighted, cheerful.

To know, to become aware of, to perceive.

Sometime, ever.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Several, sundry, divers, some, some few.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

God the Friend.

Joy, delight, happiness.

Anyone, someone, any.

'taking and giving'. Transaction, exchange, dealings.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Fainted, swooned, unconscious.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Foot, leg.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(suffix) Having the form of, of the shape of, similar to.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Magnificence, splendour, grandeur.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Except, but, with the exception (of).

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Useless, fruitless, futile, ineffective, unprofitable.

Way.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Right, authority, command, possession, occupation, entitlement.

Etcetera.
Beginning.
Early, initial, primordial.

Ahead, in front of, before; in future.

Food. diet, victuals.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Spiritual.
Pertaining to self: the soul.

(The) others.

Not manifest, not apparent, imperceptible, indistinct.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Closed, shut, locked, locked up.
Stopped, discontinued.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Afraid, frightened, terrified, horrified, fear-stricken.

Divided, separated, separate.
Distinct, different, other.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

Middle, centre.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Condition or state of brāhmaṇ, life of brāhmaṇ.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

To go up, to ascend, to climb, to rise, to increase.

Character.

Picture, painting, illustration, figure, photo.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Crown.

Maid (female servant).

Body.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

Concentrated on the same point, intent, resolute.

Free.

To fall.

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

Laughter, joke, derision, ridicule.

A benefactor.

The sacred swan symbol of the holy and pure soul.

As much as this, this much; so much, so many.

As long as.
(with negation) until.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To swing, to rock.
To keep in suspense, to keep in uncertainty.

As much as, as many, how much, however much.

Whatever, whatsoever, anything.

Interrogative adverb: When? At what time ?

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

interrogative pronoun. Who

Interrogative adjective and pronoun : which.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Towards.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Happy, pleased.
Good.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Name of a son of Rāmcandra and Sītā.

Light.
(Bābā) Electricity.

Love.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Master.

Only, merely, barely.
Mere, bare, sheer.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Sweet, pleasant.
Sweetmeat, jaggery.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Botheration, worry, trouble, harassment.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Part.

Address, whereabouts, information, knowledge.

Manner, way.

Conqueror of nature, conqueror of matter.

Got, obtained; procured, acquired.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Inspiration, urge, drive, motive, induction.

President.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Pity, mercy, compassion.

Kingdom, rule, reign, polity, the state.

The tongue (properly as the organ of taste).
Taste.

Night and day.
Continually.

Real.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Condition or state of spectator, observer, witness.

Equal, equivalent, similar, alike, identical, tantamount.

Finished, ended, concluded, terminated, completed.

Capability, competence.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Peace, calmness, quiet, tranquillity, quietude, silence.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Who possesses all powers, omnipotent, all-powerful, almighty.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Holding or taking weapons, armed.
An armed person.

Hospitality, welcome.

To learn.

Teacher, instructor.

To sleep.

Gold, an excellent thing.

The best, good, excellent, superior.

Creation.
The world.

Stage.
(Bābā) State, condition.

Position, situation, state, condition, stage, phase.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Awake, wakeful, wary.

Svabhāv and sanskār, nature and character traits.

Breath, respiration.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Side, direction.
Towards.

And.
So.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Genitive case of vah : of him, of her, of that, his, her.

Or.

Speech, voice.
Saraswati : the goddess of speech.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Atmosphere.

Conquest, victory, triumph.

The world, universe.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Emphatic form of yah: this very.

Machine, instrument, amulet, talisman, mystical diagram.

Responsibility, obligation.