सोमवार 20 अक्टूबर 1975 की अव्यक्त मुरली - 2

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

Domestic.
A household.
Householder.

Dose. The amount of medecine to take at one time.
(Bābā) The dose of gyān amr̥it (nectar of knowledge) we receive when we listen to or read the murli every day.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

A complaint, grievance.
Accusation, backbiting.

Model.

An ass, a donkey.
A stupid fellow, blockhead, fool.
An ass-load.

Predicament, miserable plight, misery.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Creator, composer, author.

Mantra that subdues: magic formula, charm, incantation that subdues.
(Bābā) The magic formula that subdues or controls the mind and the sense organs: manmanābhav (Think of me alone).

Almighty.

Maze, labyrinth.

The soul, the spirit.

Tension.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Condition or life of trustee, trusteeship.

In place.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Malady, disease, ailment.

Burden, load.

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

To cry, to shout, to squeak.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Capability, competence.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

A royal edict, royal command, royal decree.

(Interrogative pronominal adverb) How far, how long, to what degree.

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Composition, artistic creation; structure.
(Bābā) Creation.

The unlimited Father.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Body.

To lose, to waste, to squander.

Knowledge.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

Not mine.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

High jump.

Full.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

To weep, to cry, to bewail, to lament.

Responsibility, obligation.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

The condition of being master, lord, owner.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

In exchange for, in return for, in lieu of.

Obedient.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Considering oneself as the body.
Bodily pride.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Pity, compassion, mercy.

Article, thing, object, substance, material, content.
Action or plot of a drama.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

After, later, subsequently.

Father, procreator, progenitor.

Dependent.
Subordinate, subject to the authority of.
Under.

Attention.

Circumstance(s).
(Bābā) External situation, external condition.

Right.

Deprived.
Cheated, deceived, tricked.

Body.

(suffix) Having the form of, of the shape of, similar to.

To forget.

Right, authority, command, possession, occupation, entitlement.

Secular, earthly, worldly, mundane.

Mistake, error, fault.

Royal.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Direction.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Class.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Third.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Kingdom, rule, reign, polity, the state.

By oneself, on one's own.

Change.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Atmosphere.

Use.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Happiness, pleasure, comfort, felicity, contentment.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Real, actual.
Accurate.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

On, upon.
Above.

Practical.

Light, cheap, thin, faint.

Short term.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Spiritual.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

(emphatic form of vah) That very, that very one.

Except, but, with the exception (of).

(One) who practices yōg.

Genitive case of vah : of him, of her, of that, his, her.

Sea, ocean (huge expanse of water of which we cannot see the end).

Confluence, union, meeting.

Powerful.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Master.

'not one'. Many, several, various, much, abundant.

Manner, way.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Several, sundry, divers, some, some few.

To cause to be given, to cause to be handed over.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Step, pace, footstep.

Someone else, anyone else.

To fly.
To fade, to get dim, to vanish.
To explode.

Why.

You (between equals).

Time, occasion.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

On, upon, above, upward, over.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Ended, completed, concluded.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Memory, remembrance.
Books of traditional code of Hindu law.

To think, to reflect, to ponder over, to consider.

Divided, separated, separate.
Distinct, different, other.

In front of, ahead of, before.

Similar, identical, equal to the Father.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To sleep.

In, inside, within.

(superlative) Of all, the most.

Intoxication, drunkenness.

To fill, to refill.

To leave.
To abandon.
To release.

I. (personal pronoun)

Towards.

Check.

Success, achievement.

In.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Or, either.

Knowledge directly taught by God.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Small, little, short, young, petty, subordinate, junior, insignificant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

To (treat as one's) own.
To adopt.
To appropriate.

Birth, origin, genesis.
Life, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The world, universe.

Second.
Other, another.
Next.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

By, through, through the medium of, through the agency of, by means of, with.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Interrogative adjective and pronoun : which.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Side, direction.
Towards.

Connection, relationship.

Father.

Equal, equivalent, similar, alike, identical, tantamount.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

Life, animation, existence.

Got, obtained; procured, acquired.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Causative of samajhnā) To persuade, explain.

Yād and pyār: remembrance and love, remembrance and affection.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Then, again, afterwards, thereafter, in future, a second time.

Here, hither, in/at this place.

All ; whole, entire, complete.

Experience.

That is, that is to say, namely (viz.).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Sometime, ever.

To turn.
To wander, to ramble, to walk about, to go round.

The best, good, excellent, superior.

Position, situation, state, condition, stage, phase.

All, the whole, whole, entire, complete, universal.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To can, to be able to.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

As much as, as many, how much, however much.

To speak, to utter, to pronounce.
To bid.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To know, to become aware of, to perceive.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To take.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Relative pronoun) When.

Continue.

Or.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Today.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Father.

To understand.

Because, since.

On this account, for this reason, hence, therefore.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Some, any, someone, anyone.

A matter, topic, subject, concern, fact, thing.

interrogative pronoun. Who

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

The soul, the spirit, the self.

Say.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

For, for the sake of.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

Always, perpetually, continually, ever.

To give.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To go, to depart, to lose, to flow.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All, entire, whole, total.
Every.
All people, everybody, the whole.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Similar to, like, resembling, as, such as.

That (to report indirect speech, example he says that).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To remain, to stay.

Such, of this type.

To come.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Good.
Well.
All right, well done.
So long.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)