गुरुवार 14 अप्रैल 1977 की अव्यक्त मुरली

⁰> > 10/02/97 Om Shanti Avyakt BapDada Madhuban 14/04/77

¹The portrait of elevated fortune.

²Today, BapDada is seeing the portrait of the fortune of each child. ³Each one has prepared his own portrait according to his own capacity.

⁴The speciality of spirituality is needed in any portrait.

⁵A portrait filled with spirituality shows any soul the path to the spiritual Father.

⁶Just as a beautiful portrait painted by a lokik person reminds others of the creator, so too, who is the creator of this portrait?

⁷In the same way, a spiritual portrait, that is, a portrait of elevated fortune automatically attracts others towards the Father who created it.

⁸Your fortune (bhagya) automatically reminds others of God (Bhagwan) who created your fortune.

⁹Have you created a portrait of such an elevated fortune?

¹⁰A spiritual fortune means a walking­moving light­house.

¹¹The duty of a light­house is to show everyone the true path.

¹²So what wonder will all these walking­moving light­houses perform?

¹³Have you become this or are you still making plans to become this?

¹⁴This time, BapDada has come to take the results.

¹⁵The study is not taught at the time of the examination days, but an exam is taken of what you have already studied.

¹⁶So BapDada has also taught you a lot through thoughts, words and actions, and now He will see the results.

¹⁷Is each one of you content with your results?

¹⁸Have you checked yourself? ¹⁹According to the time, have you made yourself a visible example in front of the world?

²⁰Many types of examples are given to clarify something in particular.

²¹However, out of all the examples, the most elevated example is a practical, visible example.

²²So have you become such that anyone who sees you experiences that the One who taught you or made you is the Almighty Authority Father.

²³A practical, visible example is an easy and elevated method to reveal the Father.

²⁴Have you adopted this method?

²⁵You have celebrated the year of revelation, but have you made yourself into a practical example?

²⁶Is it easy or difficult?

²⁷To be a practical example means to constantly have the awareness of who you are and who you belong to.

²⁸Is this difficult?

²⁹Who finds it difficult to remember themselves?

³⁰It can be difficult to keep in your awareness your temporary part for a temporary period.

³¹When a female plays a part of a male, then whilst playing her part, she would sometimes fall back into the awareness of being a female.

³²However, the original form can never be forgotten.

³³So whatever you are, whoever you belong to, wherever you belong, that is, the eternal original form, the eternal Father and the eternal place, not temporary.

³⁴Is it easy or difficult to keep the awareness of the eternal?

³⁵To give the practical result means to stabilise yourself in the eternal form.

³⁶But even then, you still forget.

³⁷In fact, it should be difficult to forget.

³⁸The form that you bring into your awareness, having forgotten yourself, is not the eternal form; it is the form of the middle period The middle period means the copper age onwards, and so it is with great difficulty that you should remember the form of the middle period.

³⁹That is not the real form, that is unreal.

⁴⁰BapDada has come to take the result, specially of the older ones; of those who have invoked Baba through their complaints.

⁴¹For the old ones to invoke Baba means to remain ready to give their results because BapDada has already told you: You tell the new ones who come, that for Baba to come means to have courage to die alive because Baba comes to take us back or to transform the old world.

⁴²In any case, when you call the Father, you have to remain ready to give your results.

⁴³So, you are ready to take the paper, are you not?

⁴⁴Are you unshakable on seeing the upheaval of the transformation of the world?

⁴⁵Do you consider yourselves to be instruments to bring about upheaval or are you still caught up in your own upheaval?

⁴⁶Should BapDada take a test to make you fluctuate?

⁴⁷Will you remain unshakable or will you fluctuate? ⁴⁸Are you ready or ever­ready?

⁴⁹What is the result?

⁵⁰Do you still fluctuate in the little limited test papers that come; tests through your own sanskars; tests through your own waste thoughts; tests due to lacking a particular power; tests that come in harmonising your sanskars with others ­ or are you unshakable?

⁵¹An unlimited paper means a paper through the eternal elements; tests through the upheaval of the world; tests through the unlimited environment; test papers through the impure and tamopradhan vibrations and atmosphere of the unlimited world.

⁵²Are you ready to take such an unlimited paper? ⁵³First is the paper of the self from the self. ⁵⁴Is the paper which comes from the small world of Brahmins or through the sanskars of Brahmins a mock exam or the real exams?

⁵⁵They have the exams every six months or twelve months.

⁵⁶Have you given the limited test paper and passed?

⁵⁷Should the unlimited paper now begin?

⁵⁸In this way, check yourself as to whether you have become worthy to claim pass marks or to pass with honour in the test of any subject. ⁵⁹Do you understand what you have to do?

⁶⁰You are very much afraid; who are you afraid of?

⁶¹You are afraid of the little bubbles of Maya which are there in front of you one moment, but not there the next moment.