सोमवार 16 मई 1977 की अव्यक्त मुरली

Destination, stage, storey.

Conscious.

A customer, client.

Successful.

A warning; an alarm.

Front, fore part.
In front, before (in time or place).
Promoted, advanced; respected; trusted; possessing influence.

To cross.

Inferior, worthless, deficient.
Used as the second member in compound words to mean devoid or divested of.

Steamer.

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

Empty.
Worthless, insignificant.
Base, contemptible.

Against, opposed, opposite, contrary, adverse, hostile.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Fruit, dry fruit.

The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Opinion, view. Doctrine (which contains the author's opinions).

Life.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To revise, to recapitulate, to repeat, to reiterate, to make two-fold.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Scene, view, spectacle, sight.

Electricity.

Concern.
Care, heed.

Wrong, erroneous, incorrect, inaccurate, untrue, false.

Duty.

Pity, mercy, compassion.

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

Speed, pace.

Discerning, intelligent, sensible, wise, prudent.

Case.

Young and old.

Opposition.

Side scene. A scene at the time of travelling.

Ripe, mature, fully developed.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

Fruitful, rewarded by success.

Time, season.

A warrior, fighter, combatant.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

In thought, word and deed.

Road, way, path, street, lane.
Way, manner.

A lawyer, pleader, an advocate.

Story, tale, fable, narrative, religious discourse.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Backbone.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

Real, essential, actual, genuine.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Laziness, lethargy.

Father.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Concentration (of mind).

Past.

Introduction, acquaintance, familiarity.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Position.

In exchange, in return, in lieu.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

Property, estate, wealth, affluence, prosperity.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Beautiful, pretty, charming, winsome, attractive.

Wonderful.

See.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Storm, tempest, hurricane, typhoon.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Judgment, decision, conclusion.

Body, mind and money.

Way, path, route, course, road, track, passage, outlet.

To repeat.

Everything, all.

Firm, irrevocable, resolute, unwavering, steadfast.

Or.
That is.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

To train, to teach, to instruct, to school.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

The Father says.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Perishable, destructible.

Middle, centre.

Seed, kernel. Source, origin, primary cause.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Auspicious, good.
The good, well-being.

The three, all three.

Fate, destiny.

Far from, far off from.

Challenge.

Interrogative adverb: When? At what time ?

Support, backing, aid, succour. A strut.

Attraction, charm, allurement.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To put in, to pour, to drop, to thrust.

Service.

Point.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Commotion, hustle.
Agitation, movement.

To stop, to halt, to stay, to stagnate, to stand.

Mistake, error, fault.

Mental, born of the mind.
Mentally, through the mind.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Enthusiasm, zeal.

With, together with, along with, accompanied by.

Spiritual.
Pertaining to self: the soul.

To read, to study, to recite.

Confidence, faith, certainty.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Speech, voice.
Saraswati : the goddess of speech.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

A large concourse of people for religious or commercial purposes, a fair.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Present, existing; current.
The present.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To follow the Father (there is no article in hindi).

To recognize, to identify. To distinguish, to discern, to discriminate.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Picture, painting, illustration, figure, photo.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Aspiration, gusto, zeal.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Immovable, immobile, stationary, motionless, still, firm.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

As long as.
(with negation) until.

Who makes happiness.

Return.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Sign, signal, hint, indication, gesture.

A quadrillion times (1,000,000,000,000,000 times).

Attracted, charmed, allured.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Intoxication, drunkenness.

Joyous, delighted, cheerful.

Party.

Whole, entire, complete, perfect.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Near (in place or time), beside, proximate, close by, at hand.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Future; what has yet to be, what will be, the future.

To reach, to arrive.

Emotional experience, inner experience, realisation.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Welfare.

Result.

Manner, way.

Address, whereabouts, information, knowledge.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Sentiment, feeling, emotion.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Duty.
To be done, to be accomplished.

Useless, fruitless, futile, ineffective, unprofitable.

To increase, to multiply, to grow, to progress, to advance.

Master.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Who possesses all powers, omnipotent, all-powerful, almighty.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Hurry, haste.
Quickly, urgently, immediately.

Majority.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

To leave.
To abandon.
To release.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Weak, feeble, ineffectual.

Position, situation, state, condition, stage, phase.

Towards.

Several, sundry, divers, some, some few.

Idol, statue, image.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Different, separate, apart, distinct.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Step, pace, footstep.

Love, affection.
Oil, oily substance.

Right, authority, command, possession, occupation, entitlement.

Life, animation, existence.

High, lofty, tall, raised, elevated, exalted, eminent.

Who possesses power or strength, powerful, strong.

Conquering, victorious, triumphant.
A conqueror.

'not one'. Many, several, various, much, abundant.

Happiness, pleasure, comfort, felicity, contentment.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Indestructible, imperishable, everlasting, immortal, entire.

Necessity, need, requirement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Small, little, short, young, petty, subordinate, junior, insignificant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

On, upon.
Above.

Part.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Group.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Ahead, in front of, before; in future.

Two, 2.

With, together, along with.
Company, association.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Spiritual.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

'who has, carries, or supports the service'. Server, servant.

Difficult, hard, intricate.
Difficulty, hardship.

Father.

Towards.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

In front of, ahead of, before.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To sleep.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Love, affection, amour, amorous relationship.

Cooperation, collaboration.

Or.

Joy, delight, happiness.

Stage.
(Bābā) State, condition.

Why.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To be born.

Success, achievement.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

In.

Each, every.
Each one, everybody.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Knowledge directly taught by God.

Labour, hard work, toil.
Industry, application.
Exercise.

To hear, to listen, to pay heed.
Hearing, audition.

Birth, origin, genesis.
Life, existence.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Heart, courage, spirit, will.

To, upto, till, until, by.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Side, direction.
Towards.

Equal, equivalent, similar, alike, identical, tantamount.

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

A postposition denoting the subject (ergative case that is to say with a past participle).

Remembrance, recollection, memory.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Here, hither, in/at this place.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Experience.

We.
(rustic form) I.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Memory, remembrance.
Books of traditional code of Hindu law.

To (treat as one's) own.
To adopt.
To appropriate.

To speak, to utter, to pronounce.
To bid.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Emphatic form of yah: this very.

To can, to be able to.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to hear, to relate, to read out, to recite, to pronounce.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

Because, since.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

All ; whole, entire, complete.

As much as, as many, how much, however much.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

If, if so be, in case, in the event of.

To know, to become aware of, to perceive.

I. (personal pronoun)

That is, that is to say, namely (viz.).

Many, much.
Very.

A matter, topic, subject, concern, fact, thing.

Continue.

As much as this, this much; so much, so many.

For, for the sake of.

The best, good, excellent, superior.

(Relative pronoun) When.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

To understand.

Father.

Always, perpetually, continually, ever.

To go, to depart, to lose, to flow.

The soul, the spirit, the self.

On this account, for this reason, hence, therefore.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

interrogative pronoun. Who

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To take.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

Some, any, someone, anyone.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Say.

Opposite, inimical, other, alien, higher.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Similar to, like, resembling, as, such as.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Good.
Well.
All right, well done.
So long.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Peace, calmness, quiet, tranquillity, quietude, silence.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Such, of this type.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Now.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

To be.
To happen, to occur.
To exist.
To be born.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)