शनिवार 18 जून 1977 की अव्यक्त मुरली

Stop.

Brake.

Control.

Practice.

Model.

An experiment.
Use, employment, application, exercise.

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

Letter, note, message.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

To fry.

Faithful, trusty, true, loyal.

Order.

Obedient.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Breath, respiration.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Ash, cinders, calx.

Real.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

To lose, to squander.

Motor.
(colloquial) Motor car, automobile, goods vehicle.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Fulfilment, completion, filling up.
Satisfaction.
Supply.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Speech, voice.
Saraswati : the goddess of speech.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Here and there.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Busy, occupied, engaged.

Introverted.

Name and form, name and appearance.

Duty.

Direction.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

Full force.

To train, to teach, to instruct, to school.

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

Invention.

Accident.

Powerless, impotent, enervated.

Examination, test.

Without courage, without boldness.

Complaint.

Busy.

Powerful.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

In advance.

To pass fully.

Sea, ocean (huge expanse of water of which we cannot see the end).

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

Thinking, reflection, contemplation, musing, consideration.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Introverted.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Interruption, interference, meddling, obstacle, disturbance.

Order.

(One) who practices yōg.

To disappear, to be destroyed.

Entirely, completely, totally, wholly, universally, altogether.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Eight, 8.

Last, final, ultimate, concluding, conclusive.

To run, to run about, to rush.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

One.

World.

Circumstance(s).
(Bābā) External situation, external condition.

Message.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Way.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Fail.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

To confront, to face, to encounter, to oppose, to be insolent.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Use.

Ever-ready.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Blessing, benediction.

Whole, entire, complete, perfect.

Full stop.

Speed, pace.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

On, upon.
Above.

Fire, the god of fire, appetite, digestive faculty.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Situated, located, placed.
Circumstanced.

Anger, wrath, fury, rage.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

To pass with honour.

See.

Perishable, destructible.

Doctor.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

To learn.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Weak, feeble, ineffectual.

Patient endurance, forbearance, tolerance.

Immersed in deep meditation , absorbed in Yoga.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Support, backing, aid, succour. A strut.

In place of, in lieu of, instead of.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

But, however.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Subtle.

Deprived.
Cheated, deceived, tricked.

Point.

a present, gift.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

To smile, grin, smirk, simper.
(Bābā) To smile.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Stage.
(Bābā) State, condition.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Very generous, very munificent.
Very generous person, very munificent person.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Rest, comfort, relief.

A watch, time-piece.
Moment.
An hour.

To laugh, to deride, to ridicule, to joke.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Weakness, feebleness ; deficiency ; debility.

Low.

Hall.

Road, way, path, street, lane.
Way, manner.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Farewell, sending off, departure.
Present made at the time of departure.

Composition, artistic creation; structure.
(Bābā) Creation.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Courage, boldness.

Time.

End.

Experienced, veteran, seasoned.

Knowledge directly taught by God.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To leave.
To abandon.
To release.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Knowledgeful.

Promise, commitment.

Fast.

The bestower of blessing, the one who grants a favor, a wish.

Time, occasion.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

And.
So.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Bank, shore, edge, border, verge.

Who makes happiness.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Towards.

Who possesses power or strength, powerful, strong.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Meeting, union, contact.

Useless, fruitless, futile, ineffective, unprofitable.

Night.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Self (myself, himself, itself, &c.).
Own, private, personal.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

On, upon, above, upward, over.

Practical.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Seed, kernel. Source, origin, primary cause.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Known.
Evident, apparent.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Short term.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The three, all three.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Spiritual.

Position, situation, state, condition, stage, phase.

Face, countenance, mask, front.

Capable, competent.
Powerful.

Secular, earthly, worldly, mundane.

Life, animation, existence.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Second.

Manner, way.

Right, correct, exact, proper, true.
All right; precisely, accurately.

In front of, ahead of, before.

Master.

Who possesses all powers, omnipotent, all-powerful, almighty.

Finished, ended, concluded, terminated, completed.

Majority.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Limitless, unlimited, unbounded.
Excessive, too, too much.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Conquering, victorious, triumphant.
A conqueror.

'not one'. Many, several, various, much, abundant.

Nowadays, these days.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Or.

Year.

Present, existing; current.
The present.

Kingdom, rule, reign, polity, the state.

Why.

Interrogative adverb: When? At what time ?

(emphatic form of vah) That very, that very one.

To pass.

Etcetera.
Beginning.
Early, initial, primordial.

Attention.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(The) others.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

(Causative of samajhnā) To persuade, explain.

The world, universe.

(superlative) Of all, the most.

Yād and pyār: remembrance and love, remembrance and affection.

Towards.

To, upto, till, until, by.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Near (in place or time), beside, proximate, close by, at hand.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

A little, some, meagre, scanty.
Short.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To cause to hear, to relate, to read out, to recite, to pronounce.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Small, little, short, young, petty, subordinate, junior, insignificant.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Interrogative adjective and pronoun : which.

Emphatic form of yah: this very.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

All ; whole, entire, complete.

A postposition denoting the subject (ergative case that is to say with a past participle).

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

By, through, through the medium of, through the agency of, by means of, with.

Then, at that time, afterwards, thereupon, therefore, hence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Interrogative pronominal adverb : Where ?

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Special, specific, particular, distinctive, characteristic, typical.

With, together, along with.
Company, association.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Here, hither, in/at this place.

interrogative pronoun. Who

To think, to reflect, to ponder over, to consider.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

We.
(rustic form) I.

As much as this, this much; so much, so many.

Experience.

To hear, to listen, to pay heed.
Hearing, audition.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

All, the whole, whole, entire, complete, universal.

Two, 2.

If, if so be, in case, in the event of.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Because, since.

Each, every.
Each one, everybody.

Anyone, someone, any.

To know, to become aware of, to perceive.

Second.
Other, another.
Next.

As much as, as many, how much, however much.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

On this account, for this reason, hence, therefore.

A matter, topic, subject, concern, fact, thing.

For, for the sake of.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Sometime, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To (treat as one's) own.
To adopt.
To appropriate.

The soul, the spirit, the self.

Or, either.

Father.

Then, again, afterwards, thereafter, in future, a second time.

That is, that is to say, namely (viz.).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Always, perpetually, continually, ever.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

Say.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

Some, any, someone, anyone.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Many, much.
Very.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

(Relative pronoun) When.

Continue.

Similar to, like, resembling, as, such as.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To remain, to stay.

That (to report indirect speech, example he says that).

Peace, calmness, quiet, tranquillity, quietude, silence.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.