शनिवार 18 जून 1977 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Father.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Or.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Inclusive emphatic particle: too, also, even.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Such, of this type.

Position, situation, state, condition, stage, phase.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

The soul, the spirit, the self.

Speech, voice.
Saraswati : the goddess of speech.

To come.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Similar to, like, resembling, as, such as.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Opposite, inimical, other, alien, higher.

To remain, to stay.

Emphatic particle with a sense of exclusion : only.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Practice.

All ; whole, entire, complete.

Situated, located, placed.
Circumstanced.

Experience.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Always, perpetually, continually, ever.

Now.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A matter, topic, subject, concern, fact, thing.

Control.

Say.

interrogative pronoun. Who

Busy.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

By, through, through the medium of, through the agency of, by means of, with.

Knowledge directly taught by God.

On this account, for this reason, hence, therefore.

Some, any, someone, anyone.

Powerful.

Manner, way.

To put, to place, to keep, to possess, to have, to employ, to appoint.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Whole, entire, complete, perfect.

Stage.
(Bābā) State, condition.

Stop.

Special, specific, particular, distinctive, characteristic, typical.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Time, occasion.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

Life, animation, existence.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

On, upon.
Above.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Sea, ocean (huge expanse of water of which we cannot see the end).

To understand.

Second.

Interruption, interference, meddling, obstacle, disturbance.

Emphatic form of yah: this very.

If, if so be, in case, in the event of.

'not one'. Many, several, various, much, abundant.

Brake.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To leave.
To abandon.
To release.

Courage, boldness.

For, for the sake of.

That (to report indirect speech, example he says that).

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

A postposition denoting the subject (ergative case that is to say with a past participle).

An experiment.
Use, employment, application, exercise.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

(One) who practices yōg.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Good.
Well.
All right, well done.
So long.

Order.

Obedient.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Direction.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Weak, feeble, ineffectual.

Towards.

To lose, to squander.

Why.

Because, since.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Circumstance(s).
(Bābā) External situation, external condition.

Practical.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Message.

See.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To cause to hear, to relate, to read out, to recite, to pronounce.

Breath, respiration.

To, upto, till, until, by.

The world, universe.

Useless, fruitless, futile, ineffective, unprofitable.

End.

Last, final, ultimate, concluding, conclusive.

Experienced, veteran, seasoned.

That is, that is to say, namely (viz.).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Ash, cinders, calx.

Entirely, completely, totally, wholly, universally, altogether.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Letter, note, message.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Second.
Other, another.
Next.

Duty.

Ever-ready.

We.
(rustic form) I.

Invention.

As much as this, this much; so much, so many.

Weakness, feebleness ; deficiency ; debility.

In front of, ahead of, before.

In place of, in lieu of, instead of.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To take.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Master.

Meeting, union, contact.

Model.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Order.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Real.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Spiritual.

Who possesses power or strength, powerful, strong.

Finished, ended, concluded, terminated, completed.

(Causative of samajhnā) To persuade, explain.

To train, to teach, to instruct, to school.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Subtle.

Then, at that time, afterwards, thereupon, therefore, hence.

To fry.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A little, some, meagre, scanty.
Short.

Time.

The three, all three.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

On, upon, above, upward, over.

Use.

Faithful, trusty, true, loyal.

Way.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Accident.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Etcetera.
Beginning.
Early, initial, primordial.

Fire, the god of fire, appetite, digestive faculty.

Nowadays, these days.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Short term.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Introverted.

Introverted.

To (treat as one's) own.
To adopt.
To appropriate.

Rest, comfort, relief.

Blessing, benediction.

Eight, 8.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Attention.

(The) others.

Not manifest, not apparent, imperceptible, indistinct.

Many, much.
Very.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Limitless, unlimited, unbounded.
Excessive, too, too much.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Seed, kernel. Source, origin, primary cause.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Continue.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

Face, countenance, mask, front.

Small, little, short, young, petty, subordinate, junior, insignificant.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Thinking, reflection, contemplation, musing, consideration.

Complaint.

To run, to run about, to rush.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Two, 2.

Doctor.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Fail.

Fast.

Full force.

To pass fully.

Full stop.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

A watch, time-piece.
Moment.
An hour.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Hall.

Each, every.
Each one, everybody.

To laugh, to deride, to ridicule, to joke.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Without courage, without boldness.

Examination, test.

In advance.

(Relative pronoun) When.

As much as, as many, how much, however much.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Interrogative adverb: When? At what time ?

Sometime, ever.

Interrogative pronominal adverb : Where ?

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Who makes happiness.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Interrogative adjective and pronoun : which.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Self (myself, himself, itself, &c.).
Own, private, personal.

Bank, shore, edge, border, verge.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Knowledgeful.

Anyone, someone, any.

Anger, wrath, fury, rage.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Secular, earthly, worldly, mundane.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Low.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Very generous, very munificent.
Very generous person, very munificent person.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Majority.

Known.
Evident, apparent.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

Motor.
(colloquial) Motor car, automobile, goods vehicle.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To smile, grin, smirk, simper.
(Bābā) To smile.

Name and form, name and appearance.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

One.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

But, however.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To pass.

To pass with honour.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Point.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Towards.

Fulfilment, completion, filling up.
Satisfaction.
Supply.

Composition, artistic creation; structure.
(Bābā) Creation.

Kingdom, rule, reign, polity, the state.

Speed, pace.

Road, way, path, street, lane.
Way, manner.

Night.

(superlative) Of all, the most.

Patient endurance, forbearance, tolerance.

Support, backing, aid, succour. A strut.

Powerless, impotent, enervated.

Capable, competent.
Powerful.

Near (in place or time), beside, proximate, close by, at hand.

To confront, to face, to encounter, to oppose, to be insolent.

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

Who possesses all powers, omnipotent, all-powerful, almighty.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

With, together, along with.
Company, association.

a present, gift.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

To learn.

To think, to reflect, to ponder over, to consider.

To hear, to listen, to pay heed.
Hearing, audition.

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

And.
So.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

(emphatic form of vah) That very, that very one.

Deprived.
Cheated, deceived, tricked.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The bestower of blessing, the one who grants a favor, a wish.

Year.

Present, existing; current.
The present.

Promise, commitment.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Farewell, sending off, departure.
Present made at the time of departure.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Conquering, victorious, triumphant.
A conqueror.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To disappear, to be destroyed.

Perishable, destructible.

Busy, occupied, engaged.

World.

Or, either.

Here, hither, in/at this place.

Here and there.

Immersed in deep meditation , absorbed in Yoga.