मंगलवार 12 दिसंबर 1978 की अव्यक्त मुरली

Beneficent, benevolent, charitable, altruistic.
An altruist.

Beneficence, benevolence, charity, altruism.

Beggar, one who lives on alms.

Generous, munificent.
Generous, munificent person.

To blossom, to bloom.

A beggar, a pauper.

From beggar to prince.

Gunpowder.

'Without understanding'. Unintelligent, stupid.

Authority.

Grief, woe.
Tolerance.

Beneficial, favourable, helping, obliging.

Flower garden.

City or town without trouble, without sorrow or anxiety.

Powerless, impotent, enervated.

Spiritual.

Tale, story.
Account (of some matter), news.
A matter, business.
Dispute, quarrel.

Righteous.

In exchange, in return, in lieu.

Dependent, subservient, under another's control.

The whole, complete, undivided, indivisible.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Hope.

Hopeless.

Esteem, respect; honour, prestige, dignity.

Earth, soil, clay, dirt, dust.
Mortal remains.

Foolishness, stupidity, silliness.

A Muslim mendicant or saint, hermit, recluse.
A beggar, a pauper.

Defect, demerit, vice, fault.

Wish, desire, will.

Great king, supreme power, sovereign, emperor.

An arrow.

Salvation.

Desire, wish.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

A trader, a merchant.

Short term.

Opulent, very prosperous, immensely rich.

Emperor, king, monarch, sovereign.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Lack of hope, despair, hopelessness.
Disappointment.

Very generous, very munificent.
Very generous person, very munificent person.

King, monarch, prince.

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

Meritorious, virtuous, possessing good qualities, excellent, perfect.

Subjects, public, people.

Praise, admiration, eulogy.

To swing, to oscillate, to dangle.

Inexhaustible.

Magnificence, splendour, grandeur.

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Construction, creation, manufacture.

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

A loveful friendly get-together.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Case.

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

Fragrance, perfume, odour.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Loss, damage, harm, disadvantage.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Knowledge.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Talks, negotiations; conversation; dialogue.

Liberality, beneficence.
Benevolence.

To free.

Eclipse.
Taking, catching, seizing.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Broken-hearted, comfortless; sorely afflicted.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Flower.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Foot, leg.

Fast speed.

Satisfied, gratified or content jewel.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Separate(d), staying away (from a joint family), unique, novel, distinct.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Weakness, feebleness ; deficiency ; debility.

An abusive or contumelious expression, abuse, foul or insulting language.

Mistake, error, fault.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

A devotee.

One who has made sacrifices, renouncer; a recluse.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Ignorant.

Good feeling, auspicious feeling.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Who has a part (in the Drama).

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Forgetting, forgetfulness, loss of memory, obliviousness.

Welfare.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Bargain, transaction.
Negotiation.
Goods, commodity.

The condition of being master, lord, owner.

Wonderful.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Atmosphere.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Reasonable, rational, logical.
Appropriate.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Pity, compassion, mercy.

(suffix) Having the form of, of the shape of, similar to.

Treasure.
Treasury, repository.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

A rose.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Group.

Blessing, benediction.

Discerning, intelligent, sensible, wise, prudent.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Whatever, whatsoever, anything.

Below, under, beneath, at the bottom, down, below.

To experience, to feel, to perceive.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Other, another, different; separate.

To fall.

(a form of address for) an elder sister.

Whole, entire, complete, perfect.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Name.

Fate, destiny.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Far from, far off from.

A swing.
A cradle.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

On, upon, above, upward, over.

The Father Śiv.

In place of, in lieu of, instead of.

A line, lineament.
A streak, stripe.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Satisfied, gratified, content.

Born, created, begotten, produced, earned.
Income, gain, production.

Ended, completed, concluded.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Enthroned, installed on the throne.

To live, to be alive.

To go up, to ascend, to climb, to rise, to increase.

Royal.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

The neck, the front part of the neck, throat, gullet.
Voice.

Sentiment, feeling, emotion.

Enthusiasm, zeal.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Cooperation, collaboration.

On, upon.
Above.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Towards.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Company, association, contact.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

At this time, now.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Similar, identical, equal to the Father.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Only, merely, barely.
Mere, bare, sheer.

By oneself, on one's own.

Picture, painting, illustration, figure, photo.

Idol, statue, image.

Pity, mercy, compassion.

Hope, expectation.
Wish, desire.

Hidden, secret, latent, confidential.

To put in, to pour, to drop, to thrust.

Interrogative adverb: When? At what time ?

Plan.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Vogue.
Usage, custom.
Conduct.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Who makes happiness.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Nowadays, these days.

Happiness, pleasure, comfort, felicity, contentment.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

(it) Means, that is.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Love, affection, amour, amorous relationship.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Party.

Sweet, pleasant.
Sweetmeat, jaggery.

Half.

(Interrogative pronominal adverb) How far, how long, to what degree.

Double.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Towards.

Spiritual.

'who has, carries, or supports the service'. Server, servant.

Aspiration, gusto, zeal.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

(emphatic form of vah) That very, that very one.

Future; what has yet to be, what will be, the future.

Emotional experience, inner experience, realisation.

Body.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Brother.

Mental, born of the mind.
Mentally, through the mind.

Sea, ocean (huge expanse of water of which we cannot see the end).

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To be liked.
To be agreeable, to be pleasing, to be appealing.

The aim, object, objective, target, goal.
Indicated, implied.

Confidence, faith, certainty.

Who possesses all powers, omnipotent, all-powerful, almighty.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To sleep.

Love, affection.
Oil, oily substance.

Practical.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Intoxication, drunkenness.

To fill, to refill.

According to, in conformity with.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Speech, voice.
Saraswati : the goddess of speech.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Third.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To cause to be given, to cause to be handed over.

(Causative of samajhnā) To persuade, explain.

End.

Number one.

Connection, relationship.

Step, pace, footstep.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

High, lofty, tall, raised, elevated, exalted, eminent.

Who possesses power or strength, powerful, strong.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Necessity, need, requirement.

Number.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

(genitive case of sab) Of everyone.

Part.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

I. (personal pronoun)

Joy, delight, happiness.

Family, household.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

The three, all three.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

The world, universe.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Difficult, hard, intricate.
Difficulty, hardship.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Equal, equivalent, similar, alike, identical, tantamount.

Etcetera.
Beginning.
Early, initial, primordial.

Colleague, co-worker.
Co-operating.
Co-operative.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To be contained, to enter, to fit, to permeate.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To leave.
To abandon.
To release.

Memory, remembrance.
Books of traditional code of Hindu law.

Fortune, fate, luck, destiny.

Manner, way.

Position, situation, state, condition, stage, phase.

Certainly, undoubtedly, positively, without fail.

Or.

Several, sundry, divers, some, some few.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Why.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

'not one'. Many, several, various, much, abundant.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Success, achievement.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Place, spot, site.

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To (treat as one's) own.
To adopt.
To appropriate.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

We.
(rustic form) I.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

By, through, through the medium of, through the agency of, by means of, with.

Where, wherever.

Heart, courage, spirit, will.

To, upto, till, until, by.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To speak, to utter, to pronounce.
To bid.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

Anyone, someone, any.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Second.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The best, good, excellent, superior.

Second.
Other, another.
Next.

There.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Emphatic form of yah: this very.

That is, that is to say, namely (viz.).

A little, some, meagre, scanty.
Short.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Sometime, ever.

As much as this, this much; so much, so many.

To hear, to listen, to pay heed.
Hearing, audition.

Special, specific, particular, distinctive, characteristic, typical.

A postposition denoting the subject (ergative case that is to say with a past participle).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To can, to be able to.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

Ahead, in front of, before; in future.

Experience.

As much as, as many, how much, however much.

The soul, the spirit, the self.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Then, again, afterwards, thereafter, in future, a second time.

To take.

A matter, topic, subject, concern, fact, thing.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Always, perpetually, continually, ever.

To turn.
To wander, to ramble, to walk about, to go round.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

For, for the sake of.

If, if so be, in case, in the event of.

Or, either.

(Relative pronoun) When.

On this account, for this reason, hence, therefore.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To understand.

Today.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Say.

To give.

Because, since.

To go, to depart, to lose, to flow.

Some, any, someone, anyone.

Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

interrogative pronoun. Who

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

Now.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Such, of this type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To remain, to stay.

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Not manifest, not apparent, imperceptible, indistinct.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)