सोमवार 3 दिसंबर 1979 की अव्यक्त मुरली

Complaint.

A thatched roof, a shed, a hut.
(fig.) A heavy burden.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

A looking glass, mirror.

The Father and the Teacher.

Allegation, accusation, charge.

Complete.
(Bābā) Completely.

Anger, wrath, fury, rage.

Free.

Silence.

False, fictitious, untrue, sham, mock, feigned.

Master of the world.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

The good spiritual guide, the true spiritual guide, God.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Real life.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

An abusive or contumelious expression, abuse, foul or insulting language.

Busy.

Teacher.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Way of sky, fast way.

A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.

Ill-speaking, censure, condemnation.

Heron.

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

The neck, the front part of the neck, throat, gullet.
Voice.

A friend, an ally.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Before, in front of; opposite, facing, confronting, being face to face.

Study, education, learning.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Difficult, arduous, tough.
Stiff, hard.
Severe.

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

To teach, to instruct, to educate.

The Divine Kṛiṣhṇa.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Welfare.

Science.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Ready made, finished, complete, perfect, entire.

Win.

Teacher, instructor.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Sentiment, feeling, emotion.

Who makes happiness.

Direction.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

Army, the military.

Capable, competent.
Powerful.

Past.

Connection.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Life.

Road, way, path, street, lane.
Way, manner.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Relation, relationship, connection.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

'which is subject only to its own rule'. Independent, free, autonomous.

The sun of Gyān, sun of Knowledge.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Welfare of the world.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Plain.

Plane.

Problem.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Way, path, route, course, road, track, passage, outlet.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Mental, born of the mind.
Mentally, through the mind.

Jewel, gem.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

America.

Plan.

Sign, signal, hint, indication, gesture.

Scene.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Daily routine.
Daily observance of bk rules throughout the day.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Importance.
Significance.
Greatness.
Magnitude.

To forget.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Creator, composer, author.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Food, victuals, dish of food, meal.

A burden.

Son of Brahmā.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Impossible.
Inconceivable; improbable.

Necessity, importance.
Need, requirement.

Eye.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Set

Destination, stage, storey.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Number one.

Satisfied, gratified, content.

Restlessness, anxiety.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Service.

Service centre.

Good desire, good wish.

Variety.

The three, all three.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Tree, shrub.

Throught the deed.

The inheritance. What our father leaves behind after he leaves.

Power.

Powerful.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Near (in place or time), beside, proximate, close by, at hand.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Entirely, completely, totally, wholly, universally, altogether.

Through speech.

Fortune, fate, luck, destiny.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To laugh, to deride, to ridicule, to joke.

(The) others.

Company, association, contact.

Third.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To follow the Father (there is no article in hindi).

Picture, painting, illustration, figure, photo.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To call, to convene, to summon, to send for, to invite.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Follow.

Atmosphere.

Difficult, hard, intricate.
Difficulty, hardship.

Knowledgeful.

Use.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Bank, shore, edge, border, verge.

Connection, relationship.

Or.
That is.

Useless, fruitless, futile, ineffective, unprofitable.

Collected, gathered.
Together, in one lot.

Self (myself, himself, itself, &c.).
Own, private, personal.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Love, affection, amour, amorous relationship.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Father.

Seed, kernel. Source, origin, primary cause.

(Interrogative pronominal adverb) How far, how long, to what degree.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To reach, to arrive.

Zone.

Knowledge.

Present, existing; current.
The present.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Circumstance(s).
(Bābā) External situation, external condition.

To emerge.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

(suffix) Having the form of, of the shape of, similar to.

Place, spot, site.

Anything, whatsoever, anything at all.

In.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To raise your hand.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Conquest, victory, triumph.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

The world, universe.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Beginning, commencement.

A devotee.

Master.

Similar, identical, equal to the Father.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Supreme Soul : Śiv and not Brahmā.

Word, term, sound.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Speech, voice.
Saraswati : the goddess of speech.

Interrogative pronominal adverb : Where ?

Weak, feeble, ineffectual.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

End.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Anyone, someone, any.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

High, lofty, tall, raised, elevated, exalted, eminent.

Conquering, victorious, triumphant.
A conqueror.

Meeting, union, contact.

Indestructible, imperishable, everlasting, immortal, entire.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

On, upon.
Above.

On, upon, above, upward, over.

Part.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Joyous, delighted, cheerful.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Where, wherever.

Year.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Remembrance, recollection, memory.

Heart, courage, spirit, will.

Interrogative adjective and pronoun : which.

Ended, completed, concluded.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Spiritual.

I. (personal pronoun)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Sometime, ever.

Divided, separated, separate.
Distinct, different, other.

To increase, to multiply, to grow, to progress, to advance.

Future; what has yet to be, what will be, the future.

Then, at that time, afterwards, thereupon, therefore, hence.

Position, situation, state, condition, stage, phase.

Equal, equivalent, similar, alike, identical, tantamount.

Attention.

sab + kō : everything, everyone.

Towards.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

In front of, ahead of, before.

Second.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Name.

To cause to hear, to relate, to read out, to recite, to pronounce.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To hear, to listen, to pay heed.
Hearing, audition.

(Causative of samajhnā) To persuade, explain.

Courage, boldness.

Intoxication, drunkenness.

To fill, to refill.

Situated, located, placed.
Circumstanced.

The best, good, excellent, superior.

To leave.
To abandon.
To release.

Or, either.

All, the whole, whole, entire, complete, universal.

Notwithstanding, even then, in spite of that.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Two, 2.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

'not one'. Many, several, various, much, abundant.

A little, some, meagre, scanty.
Short.

To be born.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

As much as this, this much; so much, so many.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Labour, hard work, toil.
Industry, application.
Exercise.

(genitive case of sab) Of everyone.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Emphatic form of yah: this very.

Or.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Side, direction.
Towards.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Life, animation, existence.

All ; whole, entire, complete.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

By, through, through the medium of, through the agency of, by means of, with.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

There.

If, if so be, in case, in the event of.

Manner, way.

With, together, along with.
Company, association.

Then, again, afterwards, thereafter, in future, a second time.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Why.

Here, hither, in/at this place.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To speak, to utter, to pronounce.
To bid.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To think, to reflect, to ponder over, to consider.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To put, to place, to keep, to possess, to have, to employ, to appoint.

We.
(rustic form) I.

To turn.
To wander, to ramble, to walk about, to go round.

Experience.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Memory, remembrance.
Books of traditional code of Hindu law.

A postposition denoting the subject (ergative case that is to say with a past participle).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Special, specific, particular, distinctive, characteristic, typical.

A matter, topic, subject, concern, fact, thing.

Ahead, in front of, before; in future.

Second.
Other, another.
Next.

As much as, as many, how much, however much.

That is, that is to say, namely (viz.).

(Relative pronoun) When.

Continue.

For, for the sake of.

To can, to be able to.

The soul, the spirit, the self.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To (treat as one's) own.
To adopt.
To appropriate.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Always, perpetually, continually, ever.

Father.

To understand.

Some, any, someone, anyone.

Say.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Because, since.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

Similar to, like, resembling, as, such as.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

On this account, for this reason, hence, therefore.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To take.

To come.

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

To remain, to stay.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Peace, calmness, quiet, tranquillity, quietude, silence.

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Now.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)