सोमवार 2 मई 1983 की अव्यक्त मुरली

A rose.

Creator one who makes.

(One) who maintains the posture.
(One) who has the seat.
One who is seated on the throne or seat.

Service, job, employment.

Position.

Refresh.

Domestic.
A household.
Householder.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Pressure.

Little garden, flower garden.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Fragrance, perfume, odour.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

A bird.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Forgotten, gone into oblivion.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

'which is subject only to its own rule'. Independent, free, autonomous.

Welfare of the world.

A call, summons, invocation, citation.

Fresh, new, recent.

Sweet-smelling, fragrant, odoriferous, aromatic.

Opposition.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Spiritual.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

To be afraid, be frightened, be daunted, to fear, dread.

To dance.
To caper, or frisk about.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Bank.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

Allah, God, the Supreme Being.

(A feeling of) ownness, affinity.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Of kaliyug: iron-aged.

Love, affection, attachment.

Business.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Freed from bonds, freed from bondage, freed from attachment to the world.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

The condition of being master, lord, owner.

Composition, artistic creation; structure.
(Bābā) Creation.

Conquering, victorious, triumphant.
A conqueror.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Maid (female servant).

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Happy, contented.

Spiritual.

Except, but, with the exception (of).

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

In order, orderly.
According to his rank, his position.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Master.

Non-attainment, non-acquisition.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Weariness, fatigue, tiredness; exhaustion.

Creator, composer, author.

Love, affection, fondness.

Bothered, worried, troubled, harassed.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To free.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Yes, yea.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Broken-hearted, comfortless; sorely afflicted.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Restlessness, anxiety.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Bell, gong, clock, hour.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Enthroned, installed on the throne.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

(One) who practices yōg.

Mistake, error, fault.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Conquest, victory, triumph.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Order.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Intoxication, drunkenness.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Seat.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Low.

Farewell, sending off, departure.
Present made at the time of departure.

Ended, completed, concluded.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Similar, identical, equal to the Father.

Last.

Balance.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To sing, to chant.
A song.

To put in, to pour, to drop, to thrust.

Labour, hard work, toil.
Industry, application.
Exercise.

Crown, diadem.

Fortune, fate, luck, destiny.

sab + kō : everything, everyone.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Someone else, anyone else.

Knowledge directly taught by God.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Who possesses power or strength, powerful, strong.

In front of, ahead of, before.

Attracted, charmed, allured.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Number.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Finished, ended, concluded, terminated, completed.

Life, animation, existence.

Light, cheap, thin, faint.

Situated, located, placed.
Circumstanced.

Sweet, pleasant.
Sweetmeat, jaggery.

(Interrogative pronominal adverb) How far, how long, to what degree.

To shake, to jolt.
To swing.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Centre.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(suffix) Having the form of, of the shape of, similar to.

Place, spot, site.

Secular, earthly, worldly, mundane.

Colleague, co-worker.
Co-operating.
Co-operative.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Sea, ocean (huge expanse of water of which we cannot see the end).

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Enthusiasm, zeal.

The aim, object, objective, target, goal.
Indicated, implied.

Who possesses all powers, omnipotent, all-powerful, almighty.

To sleep.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Interruption, interference, meddling, obstacle, disturbance.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To leave.
To abandon.
To release.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Several, sundry, divers, some, some few.

To cause to be given, to cause to be handed over.

Memory, remembrance.
Books of traditional code of Hindu law.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

End.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

The atmosphere.

Joy, delight, happiness.

To reach, to arrive.

To fly.
To fade, to get dim, to vanish.
To explode.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

A lover.
Loving, affectionate.

Second.

Necessity, need, requirement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Yād and pyār: remembrance and love, remembrance and affection.

Group.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Kingdom, rule, reign, polity, the state.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Here, hither, in/at this place.

Aspiration, gusto, zeal.

Side, direction.
Towards.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Useless, fruitless, futile, ineffective, unprofitable.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To fill, to refill.

Certainly, undoubtedly, positively, without fail.

Towards.

Stage.
(Bābā) State, condition.

The best, good, excellent, superior.

Notwithstanding, even then, in spite of that.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Anyone, someone, any.

To hear, to listen, to pay heed.
Hearing, audition.

We.
(rustic form) I.

Where, wherever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Emphatic form of yah: this very.

All, the whole, whole, entire, complete, universal.

I. (personal pronoun)

Two, 2.

Father.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Causative of samajhnā) To persuade, explain.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A postposition denoting the subject (ergative case that is to say with a past participle).

Manner, way.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Why.

A little, some, meagre, scanty.
Short.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

If, if so be, in case, in the event of.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To (treat as one's) own.
To adopt.
To appropriate.

To speak, to utter, to pronounce.
To bid.

To, upto, till, until, by.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To cause to hear, to relate, to read out, to recite, to pronounce.

Ahead, in front of, before; in future.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

On this account, for this reason, hence, therefore.

Today.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Remembrance, recollection, memory.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Then, again, afterwards, thereafter, in future, a second time.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Because, since.

All ; whole, entire, complete.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To turn.
To wander, to ramble, to walk about, to go round.

For, for the sake of.

Or, either.

Always, perpetually, continually, ever.

(Relative pronoun) When.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

Continue.

Or.

That is, that is to say, namely (viz.).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Father.

To can, to be able to.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Special, specific, particular, distinctive, characteristic, typical.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To understand.

To go, to depart, to lose, to flow.

interrogative pronoun. Who

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To know, to become aware of, to perceive.

Some, any, someone, anyone.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To take.

Say.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To give.

Opposite, inimical, other, alien, higher.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Similar to, like, resembling, as, such as.

Good.
Well.
All right, well done.
So long.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

That (to report indirect speech, example he says that).

Such, of this type.

Peace, calmness, quiet, tranquillity, quietude, silence.

Now.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)