बुधवार 7 दिसंबर 1983 की अव्यक्त मुरली

Bridegroom.
A boon.
Good, excellent, beautiful.

A slave.

According to rule, agreeably to prescribed law.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

The innocent Lord, an epithet of Śiv (God).

To fall.

Luck.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To swing, to oscillate, to dangle.

Anger, wrath, fury, rage.

A maternal uncle.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Regard.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Village.

Cow-keeper, cowherd.
ʻa protector of the earth,' A king.
(epithet) The cowherd Kr̤ishṇa.
A proper name (of men).

Paternal uncle.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

Distance, remoteness.

Miss.

Promise, commitment.

To think of the father.

Original homeland, root homeland. (the world where non-incarnate souls reside)

One who has self-government (svarājya).

Earnings.

Breath, respiration.

Discerning, intelligent, sensible, wise, prudent.

City or town without trouble, without sorrow or anxiety.

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

Immovable, immobile, stationary, motionless, still, firm.

Perishable, destructible.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Emperor, king, monarch, sovereign.

Answer, reply.
North.
Later.

Butter.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

A swing.
A cradle.

Parents, mother and father.

Question, query, interrogation, interpellation, problem.

To refine.

(One) who has a body, embodied, incarnate. (describes human beings)

To earn, to acquire, to get.
To accumulate, to save.

Lucky.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Possessing a body.
The soul who animates the body and survives it.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Complaint, twitting, reproach.

King, monarch, prince.

Subtle homeland.

Road, way, path, street, lane.
Way, manner.

Restless, agitated, unquiet, disturbed, perturbed.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Secret.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

High, lofty, tall, raised, elevated, exalted, eminent.

House.

Happiness and peace.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Unobtained, unachieved, unacquired.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Body.

Fast.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Below, under, beneath, at the bottom, down, below.

Treasure.
Treasury, repository.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Intoxication, drunkenness.

A ray (of light), beam, sunbeam, moonbeam.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Accounts.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

A day.
Everyday, daily.

Might.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

To go up, to ascend, to climb, to rise, to increase.

To be contained, to enter, to fit, to permeate.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

The neck, the front part of the neck, throat, gullet.
Voice.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To wake up, to awaken.

The earth, globe.
Earth, soil, land, ground.
A beam.

Remembrance of the Father.

Low.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

To dance.
To caper, or frisk about.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Kingdom, rule, reign, polity, the state.

Spiritual.

By oneself, on one's own.

To call, to convene, to summon, to send for, to invite.

Foot, leg.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Joy, delight, happiness.

To forget.

Subjects, public, people.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Someone else, anyone else.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Everything, all.

Wealth, riches, money.

A lover.
Loving, affectionate.

Prayer.
Blessing.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Night.

Indestructible, imperishable, everlasting, immortal, entire.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Real, actual.
Accurate.

Number.

Before, in front of; opposite, facing, confronting, being face to face.

Importance.
Significance.
Greatness.
Magnitude.

On, upon, above, upward, over.

Difference, distinction, distance.

Other, another, different; separate.

Party.

Body.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Emotional experience, inner experience, realisation.

(suffix) Having the form of, of the shape of, similar to.

(One) who practices yōg.

Got, obtained; procured, acquired.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To increase, to multiply, to grow, to progress, to advance.

To sleep.

To hear, to listen, to pay heed.
Hearing, audition.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Weakness, feebleness ; deficiency ; debility.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Last.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Experienced, veteran, seasoned.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Love, affection.
Oil, oily substance.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To fly.
To fade, to get dim, to vanish.
To explode.

You (between equals).

Interrogative pronominal adverb : Where ?

Happiness, pleasure, comfort, felicity, contentment.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Joyous, delighted, cheerful.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Year.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To enquire, to ask, to investigate, to interrogate, to question.

The three, all three.

Why.

Side, direction.
Towards.

sab + kō : everything, everyone.

Life, animation, existence.

Towards.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Master.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To sing, to chant.
A song.

Situated, located, placed.
Circumstanced.

Memory, remembrance.
Books of traditional code of Hindu law.

Certainly, undoubtedly, positively, without fail.

Notwithstanding, even then, in spite of that.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Check.

Happy, pleased.
Good.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The best, good, excellent, superior.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Sometime, ever.

Ahead, in front of, before; in future.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The world, universe.

Where, wherever.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

All, the whole, whole, entire, complete, universal.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To cause to hear, to relate, to read out, to recite, to pronounce.

To reach, to arrive.

We.
(rustic form) I.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

(Causative of samajhnā) To persuade, explain.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Yād and pyār: remembrance and love, remembrance and affection.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

With, together, along with.
Company, association.

I. (personal pronoun)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Or.

'not one'. Many, several, various, much, abundant.

To speak, to utter, to pronounce.
To bid.

To think, to reflect, to ponder over, to consider.

A little, some, meagre, scanty.
Short.

Because, since.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

All ; whole, entire, complete.

To (treat as one's) own.
To adopt.
To appropriate.

By, through, through the medium of, through the agency of, by means of, with.

Position, situation, state, condition, stage, phase.

Or, either.

Emphatic form of yah: this very.

Continue.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Second.
Other, another.
Next.

As much as, as many, how much, however much.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Today.

Special, specific, particular, distinctive, characteristic, typical.

Experience.

That is, that is to say, namely (viz.).

To know, to become aware of, to perceive.

For, for the sake of.

A postposition denoting the subject (ergative case that is to say with a past participle).

interrogative pronoun. Who

To put, to place, to keep, to possess, to have, to employ, to appoint.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Always, perpetually, continually, ever.

Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To can, to be able to.

(Relative pronoun) When.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To go, to depart, to lose, to flow.

The soul, the spirit, the self.

Say.

Some, any, someone, anyone.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

Opposite, inimical, other, alien, higher.

To take.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

A matter, topic, subject, concern, fact, thing.

To understand.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To come.

To remain, to stay.

Now.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Such, of this type.

To give.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.