रविवार 22 जनवरी 1984 की अव्यक्त मुरली
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
इस क्रम के बारे में
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
medal (12.66)
Medal.
पकना paknā (6.83)
To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)
स्थल sthal (6.18)
Land, place, site, location, venue, field.
A warrior, fighter, combatant.
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
पलना palnā (4.73)
दीपक dīpak (4.68)
Inspired, prompted, motivated, induced.
Darkness; gloom.
जगना jagnā (4.07)
To wake up, to awaken.
complaint (4.04)
Complaint.
(music) Band, fanfare.
ticket (3.80)
economy (3.63)
Economy.
Strength of arm, bodily strength or vigour.
To cause to be joined; to cause to adhere.
To cause to be mended.
To cause to couple or to pair; to bring together, to compare.
(Bābā) To link, connect, unite, bind, attach. (= jōṛnā)
सफर saphar (3.62)
December (3.42)
December.
Coquetry, flirtatious airs or mannerisms.
Airs and graces, airs (of pride, disdain); affectation.
Whimsical behaviour.
Sham, pretence.
सजना sajnā (3.37)
Congratulations, felicitations, greetings.
विजय vijay (3.19)
Conquest, victory, triumph.
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
Celebratory function, festival (secular or religious), ceremony.
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
Crown, the best.
Diadem.
Chief, master, husband.
O (3.02)
Ticking sound (as that of a watch).
Electricity.
new year (2.86)
new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).
First class.
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
बाजा bājā (2.72)
Musical instrument; instrumental music, music.
company (2.72)
Company.
successful (2.72)
Successful.
third (2.72)
Third.
Fight, war, battle, quarrel, encounter, clash, enmity.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
complete (2.42)
Complete.
(Bābā) Completely.
conference (2.42)
Conference.
Ignorance, paucity of knowledge.
A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.
short (2.32)
Short.
Hustle and bustle, fanfare, tumult, eclat; pomp.
list (2.27)
List.
पत्र patra (2.11)
Glad tidings, good news.
connection (2.08)
Connection.
refresh (2.05)
Refresh.
To last.
To stay.
To tarry.
To stand (one's ground).
Cost, price, worth, value.
Enthusiasm, zeal.
नाज़ nāz (2.01)
Coquetry, airs, feigned air, vanity.
Pride.
special (2.00)
Special.
offer (1.97)
Offer.
house (1.95)
House.
Satisfied, gratified, content.
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
Light, flame, lustre.
Vision.
अखुट akhuṭ (1.83)
Inexhaustible.
Construction, creation, manufacture.
अचल achal (1.81)
Immovable, immobile, stationary, motionless, still, firm.
title (1.78)
Title.
repeat (1.77)
To repeat.
A certificate.
teacher (1.70)
Teacher.
Serviceable.
सिर sir (1.68)
Head.
Top, apex, highest part or point.
अन्य anya (1.67)
Other, another, different; separate.
A bit, a little.
Weakness, feebleness ; deficiency ; debility.
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
Conquering, victorious, triumphant.
A conqueror.
Emperor, king, monarch, sovereign.
Love, affection, fondness.
Nearness, proximity, contiguousness, contiguity, vicinity.
value (1.60)
Value.
Entirety, completeness; perfection.
To hide, to conceal.
To cover/screen.
To disguise.
लहर lahar (1.57)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
News; information.
उमंग umaṅg (1.56)
Aspiration, gusto, zeal.
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
बस bas (1.55)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
The Father Śiv.
बसना basnā (1.53)
War, warfare, battle, fight, fighting, combat, hostilities.
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
(superlative of kam) At the very least.
might (1.46)
Might.
Flag, banner, standard, ensign.
Secular, earthly, worldly, mundane.
दान dān (1.43)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
To lose one's way, to go astray.
To gad, to meander, to wander about.
Tree, shrub.
सागर sāgar (1.42)
Sea, ocean (huge expanse of water of which we cannot see the end).
To hide, to lurk.
To set.
To be covered.
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
'who has, carries, or supports the service'. Server, servant.
मिलन milan (1.39)
Meeting, union, contact.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
तिलक tilak (1.37)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
शुरू śhurū (1.37)
Beginning, commencement.
सहित sahit (1.37)
With, together with, along with, accompanied by.
प्रिय priy (1.36)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
Confidence, faith, certainty.
foreigner (1.34)
Foreigner.
Anew, afresh.
Very generous, very munificent.
Very generous person, very munificent person.
The end, conclusion, termination.
Completion.
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
Farewell, sending off, departure.
Present made at the time of departure.
Family, household.
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Spiritual.
Novelty, newness, freshness.
बल bal (1.22)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
Wish, desire, will.
नशा naśhā (1.21)
Intoxication, drunkenness.
पदम padam (1.20)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
ताज tāj (1.18)
Crown, diadem.
Knowledgeful.
कदम kadam (1.15)
Step, pace, footstep.
घर ghar (1.14)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
फल phal (1.12)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
Who possesses power or strength, powerful, strong.
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
खुश khuśh (1.10)
Happy, pleased.
Good.
Labour, hard work, toil.
Industry, application.
Exercise.
science (1.08)
Science.
Foreign, alien, exotic.
A foreigner, foreign national.
नाम nām (1.08)
Name.
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
खुद khud (1.07)
Self (myself, himself, itself, &c.).
Own, private, personal.
Success, achievement.
प्यार pyār (1.06)
Love, affection, amour, amorous relationship.
part (1.05)
Part.
Cooperation, collaboration.
group (1.00)
Group.
ज्ञान gyān (1.00)
Knowledge directly taught by God.
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
नया nayā (0.96)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
हद had (0.94)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
भाई bhāī (0.91)
Brother.
Enthusiasm, zeal.
Someone, anyone, any.
औरों aurō̃ (0.88)
(The) others.
Towards.
powerful (0.87)
Powerful.
भाना bhānā (0.87)
To be liked.
To be agreeable, to be pleasing, to be appealing.
The aim, object, objective, target, goal.
Indicated, implied.
मदद madad (0.85)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
अनेक anēk (0.84)
'not one'. Many, several, various, much, abundant.
लगा lagā (0.83)
Courage, boldness.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
भला bhalā (0.82)
Gentle, noble, good.
Well-being; good.
बीच bīch (0.82)
Middle, centre.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
double (0.80)
Double.
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
Experienced, veteran, seasoned.
समीप samīp (0.76)
Near (in place or time), beside, proximate, close by, at hand.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
रीति rīti (0.75)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
खाना khānā (0.74)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
सेवा sēvā (0.73)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Place, spot, site.
Right, authority, command, possession, occupation, entitlement.
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
चाहे chāhē (0.71)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
आवाज़ āvāz (0.71)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
रत्न ratna (0.70)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
Got, obtained; procured, acquired.
पाना pānā (0.69)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Indestructible, imperishable, everlasting, immortal, entire.
विधि vidhi (0.68)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Necessity, need, requirement.
Treasure.
Treasury, repository.
On all sides, all around, everywhere.
वर्ष varṣh (0.64)
Year.
drama (0.64)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
Manner, way.
बन ban (0.62)
तरफ taraph (0.60)
Side, direction.
Towards.
आना ānā (0.60)
Divided, separated, separate.
Distinct, different, other.
Connection, relationship.
समान samān (0.58)
Equal, equivalent, similar, alike, identical, tantamount.
आदि ādi (0.57)
Etcetera.
Beginning.
Early, initial, primordial.
Colleague, co-worker.
Co-operating.
Co-operative.
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
ठीक ṭhīk (0.55)
Right, correct, exact, proper, true.
All right; precisely, accurately.
In front of, ahead of, before.
master (0.54)
Master.
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बड़ा baṛā (0.52)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
आगे āgē (0.52)
Ahead, in front of, before; in future.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
check (0.48)
Check.
लगना lagnā (0.47)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Each, every.
Each one, everybody.
Small, little, short, young, petty, subordinate, junior, insignificant.
The world, universe.
Special, specific, particular, distinctive, characteristic, typical.
जहाँ jahā̃ (0.40)
Where, wherever.
दिल dil (0.40)
Heart, courage, spirit, will.
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
तक tak (0.39)
To, upto, till, until, by.
दो dō (0.38)
Two, 2.
To increase, to multiply, to grow, to progress, to advance.
लाना lānā (0.37)
स्नेह snēh (0.36)
Love, affection.
Oil, oily substance.
हम ham (0.35)
We.
(rustic form) I.
Anyone, someone, any.
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
second (0.34)
Second.
(Causative of samajhnā) To persuade, explain.
उतना utnā (0.32)
वहां vahā̃ (0.32)
There.
Yād and pyār: remembrance and love, remembrance and affection.
कैसा kaisā (0.32)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Joy, delight, happiness.
साथ sāth (0.31)
With, together, along with.
Company, association.
कारण kāraṇ (0.30)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
A little, some, meagre, scanty.
Short.
पहले pahlē (0.29)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
(interrogative) How much, how many.
(exclamative) So, so much, so many.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
आज āj (0.26)
Today.
For, for the sake of.
Because, since.
सर्व sarv (0.26)
All ; whole, entire, complete.
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
By, through, through the medium of, through the agency of, by means of, with.
To know, to become aware of, to perceive.
कर्म karm (0.25)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कुछ kuchh (0.25)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
वैसा vaisā (0.25)
पहला pahlā (0.24)
वा vā (0.24)
Or.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
As much as, as many, how much, however much.
That is, that is to say, namely (viz.).
To speak, to utter, to pronounce.
To bid.
सहज sahaj (0.20)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
मैं maĩ (0.19)
I. (personal pronoun)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
फिर phir (0.19)
Then, again, afterwards, thereafter, in future, a second time.
On this account, for this reason, hence, therefore.
इतना itnā (0.17)
As much as this, this much; so much, so many.
आत्मा ātmā (0.17)
The soul, the spirit, the self.
लेना lēnā (0.17)
To take.
To turn.
To wander, to ramble, to walk about, to go round.
The best, good, excellent, superior.
या yā (0.16)
Or, either.
जाना jānā (0.15)
To go, to depart, to lose, to flow.
Continue.
To put, to place, to keep, to possess, to have, to employ, to appoint.
ना nā (0.14)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Experience.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बहुत bahut (0.13)
Many, much.
Very.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
जब jab (0.12)
(Relative pronoun) When.
सदा sadā (0.11)
Always, perpetually, continually, ever.
समय samay (0.11)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
कोई kōī (0.11)
Some, any, someone, anyone.
अगर agar (0.10)
If, if so be, in case, in the event of.
बाप bāp (0.10)
Father.
कौन kaun (0.10)
interrogative pronoun. Who
हर har (0.09)
her (0.09)
To understand.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
हरना harnā (0.09)
पर par (0.08)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
सब sab (0.08)
All, entire, whole, total.
Every.
All people, everybody, the whole.
देना dēnā (0.07)
To give.
पर par (0.07)
Opposite, inimical, other, alien, higher.
Good.
Well.
All right, well done.
So long.
बात bāt (0.06)
A matter, topic, subject, concern, fact, thing.
आप āp (0.06)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
एक ēk (0.06)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
वाला vālā (0.06)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (0.06)
Now.
जैसा jaisā (0.05)
Similar to, like, resembling, as, such as.
आना ānā (0.04)
To come.
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कहना kahnā (0.03)
Say.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कि ki (0.03)
That (to report indirect speech, example he says that).
ऐसा aisā (0.03)
Such, of this type.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
Peace, calmness, quiet, tranquillity, quietude, silence.
रहना rahnā (0.02)
To remain, to stay.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
अपना apnā (0.02)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
Not manifest, not apparent, imperceptible, indistinct.
नहीं nahī̃ (0.01)
No.
Not.
जो jō (0.01)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
यह yah (0.01)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (0.01)
And.
Else.
Other.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
key (0.01)
Key.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.