सोमवार 13 फ़रवरी 1984 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

The letter K of our alphabet (used as an initial in acronyms).

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Peace, calmness, quiet, tranquillity, quietude, silence.

Emphatic particle with a sense of exclusion : only.

Inclusive emphatic particle: too, also, even.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Father.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Always, perpetually, continually, ever.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To come.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To give.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The soul, the spirit, the self.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

For, for the sake of.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

No.
Not.

Such, of this type.

Some, any, someone, anyone.

Love, affection.
Oil, oily substance.

Experience.

Many, much.
Very.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Heart, courage, spirit, will.

To go, to depart, to lose, to flow.

Joy, delight, happiness.

I. (personal pronoun)

To reach, to arrive.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A postposition denoting the subject (ergative case that is to say with a past participle).

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Good.
Well.
All right, well done.
So long.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Wealth, riches, money.

To sing, to chant.
A song.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To put, to place, to keep, to possess, to have, to employ, to appoint.

All ; whole, entire, complete.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The best, good, excellent, superior.

The world, universe.

Non-attainment, non-acquisition.

Hope, expectation.
Wish, desire.

A matter, topic, subject, concern, fact, thing.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Say.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Sweet, pleasant.
Sweetmeat, jaggery.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

An angel, a divine messenger.

Love, affection, attachment.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Sea, ocean (huge expanse of water of which we cannot see the end).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To understand.

Message.

Success, achievement.

To hear, to listen, to pay heed.
Hearing, audition.

Special, specific, particular, distinctive, characteristic, typical.

Here, hither, in/at this place.

Now.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Not manifest, not apparent, imperceptible, indistinct.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Continue.

By, through, through the medium of, through the agency of, by means of, with.

Economy.

Eye.

Wish, desire, will.

(Relative pronoun) When.

Life, animation, existence.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Below, under, beneath, at the bottom, down, below.

The letter P of our alphabet; used for acronyms.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Successful, effective, fruitful.

With, together, along with.
Company, association.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

You (between equals).

Or.

Remembrance, recollection, memory.

Emphatic form of yah: this very.

Certainly, undoubtedly, positively, without fail.

Ahead, in front of, before; in future.

Today.

Emotional experience, inner experience, realisation.

Uncleanness, impurity; unholiness.

To (treat as one's) own.
To adopt.
To appropriate.

That is, that is to say, namely (viz.).

Restlessness, anxiety.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Indestructible, imperishable, everlasting, immortal, entire.

Fortune, fate, luck, destiny.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Foundation.

Where, wherever.

To know, to become aware of, to perceive.

To swing, to oscillate, to dangle.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

interrogative pronoun. Who

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Congratulations. Best wishes.

Idol, statue, image.

Difficult, hard, intricate.
Difficulty, hardship.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Part.

Question, query, interrogation, interpellation, problem.

Love, affection, amour, amorous relationship.

Composition, artistic creation; structure.
(Bābā) Creation.

Kingdom, rule, reign, polity, the state.

Return.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Cooperation, collaboration.

Colleague, co-worker.
Co-operating.
Co-operative.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

A lover.
Loving, affectionate.

To think, to reflect, to ponder over, to consider.

Gold, an excellent thing.

To sleep.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To adorn, to dress, to embellish, to decorate.

Happiness, pleasure, comfort, felicity, contentment.

Consisting of happiness, full of joy or pleasure, blissful, joyous.

And.
So.

A little, some, meagre, scanty.
Short.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Yād and pyār: remembrance and love, remembrance and affection.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Immovable, immobile, stationary, motionless, still, firm.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

If, if so be, in case, in the event of.

Single, lonely, lonesome, solitary.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

'not one'. Many, several, various, much, abundant.

Boundless, immense, shoreless.

Boundless, infinite.

Firm, irrevocable, resolute, unwavering, steadfast.

Father.

Childhood.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To be tied; to be fastened; to be bound; to be restricted.

Time, occasion.

To increase, to multiply, to grow, to progress, to advance.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Brother.

Brother and sister.

Gentle, noble, good.
Well-being; good.

To be liked.
To be agreeable, to be pleasing, to be appealing.

A burden.

To fill, to refill.

Place of being or abode, building (public), chamber (legislative), mansion, palace.

Future, coming.
Destiny, future.

Future; what has yet to be, what will be, the future.

A beggar, a pauper.

Divided, separated, separate.
Distinct, different, other.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Check.

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Country, land, native home, region, space.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The earth, globe.
Earth, soil, land, ground.
A beam.

Seated in the heart and on the throne.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Two, 2.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

A watch, time-piece.
Moment.
An hour.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

We.
(rustic form) I.

Joyous, delighted, cheerful.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

A swing.
A cradle.

To swing, to rock.
To keep in suspense, to keep in uncertainty.

To live, to be alive.

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Glad tidings, good news.

Because, since.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

The aim, object, objective, target, goal.
Indicated, implied.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

To demand, to ask, to call for, to claim, to invite, to solicit.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Known.
Evident, apparent.

A guest.

Labour, hard work, toil.
Industry, application.
Exercise.

Merciful.

Love, affection, fondness.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Eye.

Unselfish, selfless.

Occupation.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Family, household.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Then, again, afterwards, thereafter, in future, a second time.

Notwithstanding, even then, in spite of that.

To turn.
To wander, to ramble, to walk about, to go round.

Plan.

Practical.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Flower.

Pity, mercy, compassion.

Night.

Night and day.
Continually.

To respond.
Response.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

sab + kō : everything, everyone.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To can, to be able to.

Near (in place or time), beside, proximate, close by, at hand.

(Causative of samajhnā) To persuade, explain.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

One who brings news, a messenger, an envoy, an ambassador.

(One) who possesses thoughts.

The peaceful form or image (of the soul).

All, the whole, whole, entire, complete, universal.

Secretary.

'who has, carries, or supports the service'. Server, servant.

To train, to teach, to instruct, to school.

A star.
Fortune, fate, destiny.

Memory, remembrance.
Books of traditional code of Hindu law.

Place, spot, site.

A thread, yarn, fibre.
Source.
Aphorism, formula.
Sacred thread.
A composer of aphorism (of philosophy, grammar, etc.)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Then, at that time, afterwards, thereupon, therefore, hence.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Train.

The letter U of our alphabet; used for acronyms.

Aspiration, gusto, zeal.

To fly.
To fade, to get dim, to vanish.
To explode.

Answer, reply.
North.
Later.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

There.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Present, existing; current.
The present.

Foreign, alien, exotic.
A foreigner, foreign national.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Way.

Or, either.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).