बुधवार 19 दिसंबर 1984 की अव्यक्त मुरली

Band.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Relation, relationship, affinity, connection.

A rose.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

A species of jasmine, Jasminum zambac, Arabian jasmine.
Bright as a pearl, pearl-coloured, pearl shaped, pearl-like, pearly.

Way, path, route, course, road, track, passage, outlet.

Road, way, path, street, lane.
Way, manner.

Verify.

Support, backing, aid, succour. A strut.

an exercise book.
A copy.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Of kaliyug: iron-aged.

Step, pace, footstep.

To satisfy.

Complication; entanglement; perplexity.

Bravery, courage, valour, heroism.

Relating to the next world.

Body.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Occupation.

An angel, a divine messenger.

Twice, double.
A second time, again.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

Perhaps, probably, possibly.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

To cry, to shout, to squeak.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To quarrel, to altercate, to scramble.

Opinion of others, direction given by others, doctrine of others.

Fight, war, battle, quarrel, encounter, clash, enmity.

Bombay.

Forest, wood, wilderness.

A horoscope (lit. life letter, birth letter).

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Bomb.

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Attachment, love, affection.

Example.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Right.

Flower.

Teacher, instructor.

Switch.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

Who owns destiny, fate.

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Attraction, charm, allurement.

Possessing a body.
The soul who animates the body and survives it.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Army, the military.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

To fly.
To fade, to get dim, to vanish.
To explode.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Speech, address.

Responsibility, obligation.

Company, association, contact.

On, upon, above, upward, over.

Offer.

Only, merely, barely.
Mere, bare, sheer.

Difficult, hard, intricate.
Difficulty, hardship.

To follow the Father (there is no article in hindi).

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Follow.

Centre.

A relative, relation.
(suffix) Related with, pertaining to.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Spiritual.

(suffix) Having the form of, of the shape of, similar to.

Sample, specimen, example.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Secular, earthly, worldly, mundane.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Bank, shore, edge, border, verge.

To train, to teach, to instruct, to school.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Fragrance, perfume, odour.

'who has, carries, or supports the service'. Server, servant.

Fortune, fate, luck, destiny.

Weariness, fatigue, tiredness; exhaustion.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Equality, equivalence; parity, similarity, likeness.

Perishable, destructible.

Key.

Dependent.
Subordinate, subject to the authority of.
Under.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Conquering, victorious, triumphant.
A conqueror.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

One another.

Destination, stage, storey.

Safe.

Broken-hearted, comfortless; sorely afflicted.

Character.

In place of, in lieu of, instead of.

A line, lineament.
A streak, stripe.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Determined mind, assured mind, decided mind, certain mind, resolute mind.

To adorn, to dress, to embellish, to decorate.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

(One) who practices yōg.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Similar, identical, equal to the Father.

Necessity, need, requirement.

Below, under, beneath, at the bottom, down, below.

To leave.
To abandon.
To release.

Long, lengthy, tall.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Low.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Experienced, veteran, seasoned.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Single, lonely, lonesome, solitary.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Teacher.

A dream.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

And.
So.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Effort, endeavour.

Night.

Attracted, charmed, allured.

Creation.
The world.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Difference, distinction, distance.

Practical.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Connection, relationship.

Interrogative pronominal adverb : Where ?

To sing, to chant.
A song.

Party.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Ordinary, simple, common, commonplace, usual, moderate.

Half.

To shake, to jolt.
To swing.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Ended, completed, concluded.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Where, wherever.

Success, achievement.

Commotion, hustle.
Agitation, movement.

Genitive case of vah : of him, of her, of that, his, her.

Busy.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Address, whereabouts, information, knowledge.

(The) others.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

The inheritance. What our father leaves behind after he leaves.

With, together, along with.
Company, association.

Father.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Confidence, faith, certainty.

Name.

Why.

Birth, origin, genesis.
Life, existence.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

There.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Weakness, feebleness ; deficiency ; debility.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Weak, feeble, ineffectual.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Picture, painting, illustration, figure, photo.

Sight, view, vision, glance.
(Bābā) Vision, look.

To be born.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

In.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Someone else, anyone else.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Chance.

A lover.
Loving, affectionate.

Time, occasion.

Nowadays, these days.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To think, to reflect, to ponder over, to consider.

Second.

Indestructible, imperishable, everlasting, immortal, entire.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

On, upon.
Above.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Treasure.
Treasury, repository.

On all sides, all around, everywhere.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

I. (personal pronoun)

Group.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Side, direction.
Towards.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Divided, separated, separate.
Distinct, different, other.

To increase, to multiply, to grow, to progress, to advance.

(emphatic form of vah) That very, that very one.

Future; what has yet to be, what will be, the future.

To pass.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

sab + kō : everything, everyone.

The best, good, excellent, superior.

Useless, fruitless, futile, ineffective, unprofitable.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To sleep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Intoxication, drunkenness.

To fill, to refill.

Ahead, in front of, before; in future.

Memory, remembrance.
Books of traditional code of Hindu law.

Certainly, undoubtedly, positively, without fail.

Towards.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Here, hither, in/at this place.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Or.

By, through, through the medium of, through the agency of, by means of, with.

Labour, hard work, toil.
Industry, application.
Exercise.

A postposition denoting the subject (ergative case that is to say with a past participle).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Sometime, ever.

Interrogative adjective and pronoun : which.

To speak, to utter, to pronounce.
To bid.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Then, again, afterwards, thereafter, in future, a second time.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To can, to be able to.

Then, at that time, afterwards, thereupon, therefore, hence.

To reach, to arrive.

Second.
Other, another.
Next.

Emphatic form of yah: this very.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Life, animation, existence.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To turn.
To wander, to ramble, to walk about, to go round.

(Causative of samajhnā) To persuade, explain.

To (treat as one's) own.
To adopt.
To appropriate.

Yād and pyār: remembrance and love, remembrance and affection.

Because, since.

Joy, delight, happiness.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

That is, that is to say, namely (viz.).

Experience.

As much as this, this much; so much, so many.

For, for the sake of.

All ; whole, entire, complete.

Special, specific, particular, distinctive, characteristic, typical.

(Relative pronoun) When.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Position, situation, state, condition, stage, phase.

Or, either.

All, the whole, whole, entire, complete, universal.

Two, 2.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

As much as, as many, how much, however much.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Continue.

If, if so be, in case, in the event of.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Many, much.
Very.

We.
(rustic form) I.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Always, perpetually, continually, ever.

Father.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

On this account, for this reason, hence, therefore.

Today.

To go, to depart, to lose, to flow.

To understand.

To take.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

The soul, the spirit, the self.

Some, any, someone, anyone.

Say.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

interrogative pronoun. Who

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A matter, topic, subject, concern, fact, thing.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

Similar to, like, resembling, as, such as.

Now.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To come.

To give.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Peace, calmness, quiet, tranquillity, quietude, silence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

That (to report indirect speech, example he says that).

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)