शनिवार 16 फ़रवरी 1985 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

Inclusive emphatic particle: too, also, even.

Always, perpetually, continually, ever.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

And.
Else.
Other.

To be born.

Birth, origin, genesis.
Life, existence.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Such, of this type.

To remain, to stay.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The soul, the spirit, the self.

The best, good, excellent, superior.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Now.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To give.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

With, together, along with.
Company, association.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Divine, heavenly, celestial, supernatural, magical, wonderful.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

To come.

That is, that is to say, namely (viz.).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Continue.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.

Good.
Well.
All right, well done.
So long.

Congratulations, felicitations, greetings.

Fortune, fate, luck, destiny.

To speak, to utter, to pronounce.
To bid.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Say.

Joy, delight, happiness.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Congratulations. Best wishes.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To can, to be able to.

Breath, respiration.

Time, hour.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Today.

Experience.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Double.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To go, to depart, to lose, to flow.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Treasure.
Treasury, repository.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Meeting, union, contact.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To understand.

The world, universe.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

Descent (especially of the soul into a body), incarnation.

Many, much.
Very.

Two, 2.

On this account, for this reason, hence, therefore.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To be confused.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

To be contained, to enter, to fit, to permeate.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Or.

Or, either.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Ahead, in front of, before; in future.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Key.

Combined.

Joyous, delighted, cheerful.

As much as, as many, how much, however much.

Life, animation, existence.

Interrogative adjective and pronoun : which.

For, for the sake of.

Some, any, someone, anyone.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A guest.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Name.

Apple of the eye (of the Father for example).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Memory, remembrance.
Books of traditional code of Hindu law.

To sleep.

To hear, to listen, to pay heed.
Hearing, audition.

Remembrance, recollection, memory.

Different, separate, apart, distinct.

'not one'. Many, several, various, much, abundant.

Little garden, flower garden.

To increase, to multiply, to grow, to progress, to advance.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To sing, to chant.
A song.

Golden.

We.
(rustic form) I.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

To know, to become aware of, to perceive.

That (to report indirect speech, example he says that).

Because, since.

I. (personal pronoun)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Eye.

To reach, to arrive.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

a present, gift.

Love, affection.
Oil, oily substance.

A lover.
Loving, affectionate.

High, lofty, tall, raised, elevated, exalted, eminent.

On, upon, above, upward, over.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Foreign, alien, exotic.
A foreigner, foreign national.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Yād and pyār: remembrance and love, remembrance and affection.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Single, lonely, lonesome, solitary.

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

In, inside, within.

Last, final, ultimate, concluding, conclusive.

Indestructible, imperishable, everlasting, immortal, entire.

Not manifest, not apparent, imperceptible, indistinct.

Father.

The upper arm.
Support, protection, supporter.
Power, strength.

Closed, shut, locked, locked up.
Stopped, discontinued.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

A devotee.

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

To fill, to refill.

Future; what has yet to be, what will be, the future.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

The innocent Lord, an epithet of Śiv (God).

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Son of Brahmā.

Daughter of Brahmā.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

On all sides, all around, everywhere.

Day.

Prayer.
Blessing.

Second.
Other, another.
Next.

A watch, time-piece.
Moment.
An hour.

Good morning.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Who has a hero role or part.

Collected, gathered.
Together, in one lot.

Where, wherever.

Similar to, like, resembling, as, such as.

Sometime, ever.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

Happy, pleased.
Good.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Very generous, very munificent.
Very generous person, very munificent person.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Labour, hard work, toil.
Industry, application.
Exercise.

A chief, head, leader.

Intoxication, drunkenness.

Below, under, beneath, at the bottom, down, below.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Foot, leg.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Got, obtained; procured, acquired.

Night.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

(suffix) Having the form of, of the shape of, similar to.

Colleague, co-worker.
Co-operating.
Co-operative.

Peace, calmness, quiet, tranquillity, quietude, silence.

Success, achievement.

Second.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Auspicious, good.
The good, well-being.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

Side, direction.
Towards.

A little, some, meagre, scanty.
Short.

Aspiration, gusto, zeal.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Enthusiasm, zeal.

Utterance, speech.

(emphatic form of vah) That very, that very one.

Value.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

Nowadays, these days.

Allah, God, the Supreme Being.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To (treat as one's) own.
To adopt.
To appropriate.

Rest, comfort, relief.

Blessing, benediction.

Or.
That is.

Necessity, need, requirement.

Struck.
O'clock.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To think of the father.

Similar, identical, equal to the Father.

Time, occasion.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

A matter, topic, subject, concern, fact, thing.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Limitless, unlimited, unbounded.
Excessive, too, too much.

A son.

An embrace, hug.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Sentiment, feeling, emotion.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Birthday.

To spend, to pass (time).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Character.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To put in, to pour, to drop, to thrust.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

A god, deity, divine being. (does not apply to God)

To seek, search for.

Heart, courage, spirit, will.

Direct.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Fresh.

Gift.

Each, every.
Each one, everybody.

Diamond.

As much as this, this much; so much, so many.

Flag, banner, standard, ensign.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Interrogative adverb: When? At what time ?

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

In front of, ahead of, before.

Towards.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Self (myself, himself, itself, &c.).
Own, private, personal.

Fragrance, perfume, odour.

Of happy lot or portion, fortunate, lucky.

Anyone, someone, any.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

A line, lineament.
A streak, stripe.

Last.

To demand, to ask, to call for, to claim, to invite, to solicit.

Importance.
Significance.
Greatness.
Magnitude.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The condition of being master, lord, owner.

Merciful.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Natural.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

A postposition denoting the subject (ergative case that is to say with a past participle).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Part.

To pass.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Towards.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Man.
Soul.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Creator, composer, author.

Chariot, vehicle (of a god).

Return.

Spiritual.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Cooperation, collaboration.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Equal, equivalent, similar, alike, identical, tantamount.

Equality, equivalence; parity, similarity, likeness.

(Causative of samajhnā) To persuade, explain.

Before, in front of; opposite, facing, confronting, being face to face.

Successful, effective, fruitful.

Body.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

'who has, carries, or supports the service'. Server, servant.

Except, but, with the exception (of).

The Father Śiv.

Place, spot, site.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Good feeling, auspicious feeling.

Happiness, pleasure, comfort, felicity, contentment.

And.
So.

The.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Equal; similar (to); comparable (in weight or significance).

There.

The bestower of blessing, the one who grants a favor, a wish.

Farewell, sending off, departure.
Present made at the time of departure.

Learning, knowledge, education, science, discipline, skill.

Interruption, interference, meddling, obstacle, disturbance.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

Special, specific, particular, distinctive, characteristic, typical.

Welfare of the world.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Wonder.

Wonderful.

Here, hither, in/at this place.

Emphatic form of yah: this very.

Certainly, undoubtedly, positively, without fail.