बुधवार 22 जनवरी 1986 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

The letter K of our alphabet (used as an initial in acronyms).

To be.
To happen, to occur.
To exist.
To be born.

And.
Else.
Other.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Special, specific, particular, distinctive, characteristic, typical.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Inclusive emphatic particle: too, also, even.

The best, good, excellent, superior.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Now.

To come.

Heart, courage, spirit, will.

Practical.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To take.

Love, affection.
Oil, oily substance.

Aspiration, gusto, zeal.

Year.

Extra.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

On this account, for this reason, hence, therefore.

To go, to depart, to lose, to flow.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Good.
Well.
All right, well done.
So long.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To speak, to utter, to pronounce.
To bid.

Wealth, riches, money.

Emphatic particle with a sense of exclusion : only.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

For, for the sake of.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Mark.

No.
Not.

Always, perpetually, continually, ever.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To hear, to listen, to pay heed.
Hearing, audition.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Ahead, in front of, before; in future.

Such, of this type.

Experience.

The soul, the spirit, the self.

Many, much.
Very.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Chance.

To give.

Country, land, native home, region, space.

Sight, view, vision, glance.
(Bābā) Vision, look.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Sign, signal, hint, indication, gesture.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Might.

To reach, to arrive.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Towards.

Race.

To understand.

Near (in place or time), beside, proximate, close by, at hand.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To fly.
To fade, to get dim, to vanish.
To explode.

Foreign country.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Today.

Priceless, invaluable.

According to, in conformity with.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Father.

Divided, separated, separate.
Distinct, different, other.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

On all sides, all around, everywhere.

Course.

Patience, fortitude, endurance.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Knowledge directly taught by God.

Diamond.

House.

As much as this, this much; so much, so many.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

That (to report indirect speech, example he says that).

Some, any, someone, anyone.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Labour, hard work, toil.
Industry, application.
Exercise.

Meeting, union, contact.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Novelty, newness, freshness.

A postposition denoting the subject (ergative case that is to say with a past participle).

Number.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To remain, to stay.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Connection, relationship.

Whole, entire, complete, perfect.

Creation.
The world.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

Genitive case of vah : of him, of her, of that, his, her.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Experienced, veteran, seasoned.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Hope, expectation.
Wish, desire.

(The) others.

Necessity, need, requirement.

Not manifest, not apparent, imperceptible, indistinct.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To increase, to multiply, to grow, to progress, to advance.

Spotless, clean, flawless, blemishless, speckless, unspecked.

Limitless, unlimited, unbounded.

The unlimited Father.

Future; what has yet to be, what will be, the future.

Sentiment, feeling, emotion.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Glitter, brilliance, splendour, flash, gleam.

Four.

Catch.

To put in, to pour, to drop, to thrust.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

A god, a deity.

A god, deity, divine being. (does not apply to God)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Double.

Far away land, far away space.

Fast.

Force.

The neck, the front part of the neck, throat, gullet.
Voice.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

We.
(rustic form) I.

Each, every.
Each one, everybody.

Joyous, delighted, cheerful.

At this time, now.

(Relative pronoun) When.

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

Where, wherever.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To know, to become aware of, to perceive.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To earn, to acquire, to get.
To accumulate, to save.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Light.
(Bābā) Electricity.

Idol, statue, image.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Name.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Note.

Number one.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A quadrillion times (1,000,000,000,000,000 times).

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

An angel, a divine messenger.

Plan.

Manner, way.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

King, ruler, governor, one who has the right to rule.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Night.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Sea, ocean (huge expanse of water of which we cannot see the end).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

With, together with, along with, accompanied by.

Colleague, co-worker.
Co-operating.
Co-operative.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Who possesses power or strength, powerful, strong.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To be contained, to enter, to fit, to permeate.

Equality, equivalence; parity, similarity, likeness.

The end, conclusion, termination.
Completion.

Celebratory function, festival (secular or religious), ceremony.

Nearness, proximity, contiguousness, contiguity, vicinity.

(Causative of samajhnā) To persuade, explain.

Entirety, completeness; perfection.

Message.

Peace, calmness, quiet, tranquillity, quietude, silence.

'who has, carries, or supports the service'. Server, servant.

Silver.

A lover.
Loving, affectionate.

To sleep.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

Subject.

Subtle.

To cause to hear, to relate, to read out, to recite, to pronounce.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Side, direction.
Towards.

The.

A little, some, meagre, scanty.
Short.

Touching.

High, lofty, tall, raised, elevated, exalted, eminent.

Enthusiasm, zeal.

Or.

There.

The atmosphere.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Foreign, alien, exotic.
A foreigner, foreign national.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The world, universe.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.