बुधवार 19 मार्च 1986 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

Key.

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Spiritual.

And.
Else.
Other.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Love, affection.
Oil, oily substance.

A rose.

The letter U of our alphabet; used for acronyms.

Good.
Well.
All right, well done.
So long.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Fragrance, perfume, odour.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To go, to depart, to lose, to flow.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Special, specific, particular, distinctive, characteristic, typical.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To blossom, to bloom.

Flower.

To remain, to stay.

Always, perpetually, continually, ever.

Trunk (of a tree).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Time, hour.

Remembrance, recollection, memory.

To come.

That is, that is to say, namely (viz.).

Heart, courage, spirit, will.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

No.
Not.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Cooperation, collaboration.

Branch.
Division, section, sect, school.
Tributary.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Little garden, flower garden.

Master of the garden, Owner of the garden (title given to God).

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Divided, separated, separate.
Distinct, different, other.

Small, little, short, young, petty, subordinate, junior, insignificant.

Each, every.
Each one, everybody.

Because, since.

Love, affection, amour, amorous relationship.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Colleague, co-worker.
Co-operating.
Co-operative.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Now.

Such, of this type.

Today.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To speak, to utter, to pronounce.
To bid.

Foundation.

To sing, to chant.
A song.

On this account, for this reason, hence, therefore.

interrogative pronoun. Who

Meeting, union, contact.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

All ; whole, entire, complete.

The best, good, excellent, superior.

To hear, to listen, to pay heed.
Hearing, audition.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Or, either.

Emphatic form of yah: this very.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

'not one'. Many, several, various, much, abundant.

Someone else, anyone else.

Remembrance of the Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

Diamond.

Similar to, like, resembling, as, such as.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To know, to become aware of, to perceive.

Interrogative adverb: When? At what time ?

Step, pace, footstep.

Say.

Towards.

Treasure.
Treasury, repository.

To feed.

To open.
To be uncovered.
To be untied.
To start.
To clear.

That (to report indirect speech, example he says that).

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Labour, hard work, toil.
Industry, application.
Exercise.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Number.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Notwithstanding, even then, in spite of that.

Got, obtained; procured, acquired.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

A day.
Everyday, daily.

(superlative) Of all, the most.

To understand.

Bargain, transaction.
Negotiation.
Goods, commodity.

A lover.
Loving, affectionate.

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

A little, some, meagre, scanty.
Short.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Tree, shrub.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

Attracted, charmed, allured.

America.

Priceless, invaluable.

In, inside, within.

Experience.

Experienced, veteran, seasoned.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Africa (a continent).

Australia.

Not manifest, not apparent, imperceptible, indistinct.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Time, occasion.

Limitless, unlimited, unbounded.

Even if, even though.

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

Busy.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To go up, to ascend, to climb, to rise, to increase.

Rice.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To give.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Sunlight, sunshine, heat of the sun, the sun.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To cause to be given, to cause to be handed over.

Direct.

Double.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

By, through, through the medium of, through the agency of, by means of, with.

Flower.

Group.

Knowledge directly taught by God.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Joyous, delighted, cheerful.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Part, portion, share, division.

At this time, now.

(Relative pronoun) When.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Life, animation, existence.

Sometime, ever.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Interrogative pronominal adverb : Where ?

Several, sundry, divers, some, some few.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Interrogative adjective and pronoun : which.

For, for the sake of.

Happy, pleased.
Good.

Sweet-smelling, fragrant, odoriferous, aromatic.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Knowledge.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To take.

Very generous, very munificent.
Very generous person, very munificent person.

I. (personal pronoun)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Temple.

Time, season.

Pearl.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To smile, grin, smirk, simper.
(Bābā) To smile.

Otherwise, or else, if not, lest, but for.
No, certainly not.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

In order, orderly.
According to his rank, his position.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

To reach, to arrive.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Supreme Soul : Śiv and not Brahmā.

To teach, to instruct, to educate.

Liking, choice, taste, preference.
Approval.
Approved, liked.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Plan.

Master, lord, ruler.
God.

Manner, way.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Towards.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Word, term, sound.

(genitive case of sab) Of everyone.

To can, to be able to.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(Causative of samajhnā) To persuade, explain.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Peace, calmness, quiet, tranquillity, quietude, silence.

Second.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Special.

Place, spot, site.

Subject.

A needle, hand of a watch, pointer.

Happiness, pleasure, comfort, felicity, contentment.

To cause to hear, to relate, to read out, to recite, to pronounce.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Side, direction.
Towards.

A bit, a little.

You (between equals).

Aspiration, gusto, zeal.

On, upon, above, upward, over.

Or.

(emphatic form of vah) That very, that very one.

Value.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Foreign, alien, exotic.
A foreigner, foreign national.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Here, hither, in/at this place.

(One) who practices yōg.