सोमवार 7 अप्रैल 1986 की अव्यक्त मुरली

Ocean, sea.
The province of Sindh.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Reservation.

Morning.

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

Diamond.

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

The favoured deity of a family, or of an individual.

A candle, lamp.

A beggar, a pauper.

Sweet.

A spring, cascade, fall.
To flow forth, to spring, to fall, to trickle.

Rehearsal.

A large concourse of people for religious or commercial purposes, a fair.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Uneasy, restless, disturbed.

Without support, without backing, without aid.

Keep a journal.

Happiness and tranquillity.

Flame, blaze.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Secret.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Sorrow and restlessness.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To earn, to acquire, to get.
To accumulate, to save.

Organised; integrated.

Past events or experiences; the past.

Examination, test.

Pertaining or belonging to another, not one's own, alien, foreign.

Golden.

A ray (of light), beam, sunbeam, moonbeam.

Sign, signal, hint, indication, gesture.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Treasure.
Treasury, repository.

Relief, rest, tranquillity, calm and quiet.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

Copy.

Mother and father, parents.
Lord, master, protector.

Final.

Train.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

Chariot, vehicle (of a god).

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

To wake up, to awaken.

Idol, statue, image.

Portion, part, fragment, fraction, share.
Luck.
Division.

Side, direction.

To disappear, to be destroyed.

Order.

Credit account, deposit account, accumulation account.

Opulent, very prosperous, immensely rich.

Last, final, ultimate, concluding, conclusive.

Spiritual.

To run, to run about, to rush.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Obedient.

Hidden, secret, latent, confidential.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Unobtained, unachieved, unacquired.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Emotional experience, inner experience, realisation.

Magnificence, splendour, grandeur.

Ever-ready.

The whole, complete, undivided, indivisible.

To train, to teach, to instruct, to school.

A devotee.

Night.

A certificate.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

A man, a human being.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Perishable, destructible.

To respond.
Response.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Body.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Impossible.
Inconceivable; improbable.

Permission.
Leave, holiday, furlough.

Sun.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Short term.

Destination, stage, storey.

Support, backing, aid, succour. A strut.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Royal.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Earnings.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

To fly.
To fade, to get dim, to vanish.
To explode.

A lover.
Loving, affectionate.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Meeting, union, contact.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Army, the military.

Anew, afresh.

Very generous, very munificent.
Very generous person, very munificent person.

The earth, globe.
Earth, soil, land, ground.
A beam.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Farewell, sending off, departure.
Present made at the time of departure.

King, ruler, governor, one who has the right to rule.

Kingdom, rule, reign, polity, the state.

Wish, desire, will.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

The four, the whole four, all four.

A thin cake of meal fried in ghī or oil.

To lose, to waste, to squander.

Love, affection.
Oil, oily substance.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Wealth, riches, money.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Other, another, different; separate.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Towards.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To emerge.

Attraction, charm, allurement.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Heart, courage, spirit, will.

A day.
Everyday, daily.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To be born.

Colleague, co-worker.
Co-operating.
Co-operative.

Enthusiasm, zeal.

Welfare.

Sea, ocean (huge expanse of water of which we cannot see the end).

Time, occasion.

(The) others.

Towards.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Confluence, union, meeting.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Enthusiasm, zeal.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

True, genuine, real.
Truthful, sincere, loyal, faithful.

'not one'. Many, several, various, much, abundant.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Birth, origin, genesis.
Life, existence.

Supreme Soul : Śiv and not Brahmā.

Interruption, interference, meddling, obstacle, disturbance.

Gentle, noble, good.
Well-being; good.

On all sides, all around, everywhere.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Situated, located, placed.
Circumstanced.

Weakness, feebleness ; deficiency ; debility.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Fortune, fate, luck, destiny.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Time.

Different, separate, apart, distinct.

Happy, pleased.
Good.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Separate(d), staying away (from a joint family), unique, novel, distinct.

The atmosphere.

Conquering, victorious, triumphant.
A conqueror.

Chance.

To think, to reflect, to ponder over, to consider.

Necessity, need, requirement.

Knowledge directly taught by God.

'not so', Do not believe.

Part.

Joyous, delighted, cheerful.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Present, existing; current.
The present.

The world, universe.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Here, hither, in/at this place.

'who has, carries, or supports the service'. Server, servant.

Aspiration, gusto, zeal.

Interrogative adverb: When? At what time ?

To increase, to multiply, to grow, to progress, to advance.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Position, situation, state, condition, stage, phase.

Attention.

To reach, to arrive.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Master.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Name.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Finished, ended, concluded, terminated, completed.

Love, affection, amour, amorous relationship.

(Causative of samajhnā) To persuade, explain.

Cooperation, collaboration.

To fill, to refill.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Each, every.
Each one, everybody.

There.

Manner, way.

Joy, delight, happiness.

To, upto, till, until, by.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Success, achievement.

Place, spot, site.

The best, good, excellent, superior.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

All ; whole, entire, complete.

A postposition denoting the subject (ergative case that is to say with a past participle).

Memory, remembrance.
Books of traditional code of Hindu law.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Where, wherever.

Interrogative adjective and pronoun : which.

Emphatic form of yah: this very.

All, the whole, whole, entire, complete, universal.

Two, 2.

Side, direction.
Towards.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Father.

Equal, equivalent, similar, alike, identical, tantamount.

Ahead, in front of, before; in future.

Got, obtained; procured, acquired.

Or.

As much as, as many, how much, however much.

Second.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Special, specific, particular, distinctive, characteristic, typical.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To know, to become aware of, to perceive.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

As much as this, this much; so much, so many.

To hear, to listen, to pay heed.
Hearing, audition.

For, for the sake of.

By, through, through the medium of, through the agency of, by means of, with.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Then, at that time, afterwards, thereupon, therefore, hence.

Because, since.

On this account, for this reason, hence, therefore.

Experience.

That is, that is to say, namely (viz.).

Anyone, someone, any.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Today.

To speak, to utter, to pronounce.
To bid.

If, if so be, in case, in the event of.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A matter, topic, subject, concern, fact, thing.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

We.
(rustic form) I.

The soul, the spirit, the self.

To (treat as one's) own.
To adopt.
To appropriate.

Many, much.
Very.

Or, either.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Second.
Other, another.
Next.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

To give.

Always, perpetually, continually, ever.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To understand.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Relative pronoun) When.

Now.

Say.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Similar to, like, resembling, as, such as.

Father.

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Peace, calmness, quiet, tranquillity, quietude, silence.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To remain, to stay.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)