शुक्रवार 29 दिसंबर 1989 की अव्यक्त मुरली

Tension.

Attachment.

Original.

Incorporeal, bodiless, unembodied.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Tight.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

To hear and to cause to hear, to listen and cause to listen, to listen and relate.

Drawing, pulling, dragging.
Attracting, attraction.
Drawing out, stretching.
Tightening.
Drag, pull, draught.
Tightness, tenseness.
Tension.
Strain.
Firmness.
Cohesion.
Discord, strife, contention.

Nature.

A guest.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Congratulations, felicitations, greetings.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

To free.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

Yōgī in action. One who remembers God while acting.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Sense, an organ of sense or action, the generative organ, the genitals.

Natural.

Divine vision.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Challenge.

To eat and drink.
Food, eating and drinking.

To teach, to instruct, to educate.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Bell, gong, clock, hour.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

(A feeling of) ownness, affinity.

Svabhāv and sanskār, nature and character traits.

Minute.

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

Dress.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

New Year.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Dependent, subservient, under another's control.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Attention.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Study, education, learning.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Night and day.
Continually.

Or.
That is.

Underline.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

A man, a human being.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Right, authority, command, possession, occupation, entitlement.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Even if, even though.

Dependent.
Subordinate, subject to the authority of.
Under.

Inhabitant of Bhārat.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Body.

Who wears the crown.
Who possesses the crown.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Fast speed.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Wait.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Habit.

Corner.

Practice.

Congratulations. Best wishes.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

The inheritance. What our father leaves behind after he leaves.

Meeting, union, contact.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Speech, voice.
Saraswati : the goddess of speech.

Farewell, sending off, departure.
Present made at the time of departure.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Kingdom, rule, reign, polity, the state.

To follow the Father (there is no article in hindi).

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Four.

Different, separate, apart, distinct.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Follow.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Hidden, secret, latent, confidential.

Double.

To forget.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Knowledge directly taught by God.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Attracted, charmed, allured.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Creation.
The world.

Foreign, alien, exotic.
A foreigner, foreign national.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Part.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

(Interrogative pronominal adverb) How far, how long, to what degree.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Emotional experience, inner experience, realisation.

Except, but, with the exception (of).

(One) who practices yōg.

Genitive case of vah : of him, of her, of that, his, her.

Address, whereabouts, information, knowledge.

(The) others.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Joy, delight, happiness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To reach, to arrive.

Supreme Soul : Śiv and not Brahmā.

Intoxication, drunkenness.

Position, situation, state, condition, stage, phase.

Situated, located, placed.
Circumstanced.

Fortune, fate, luck, destiny.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Last.

Several, sundry, divers, some, some few.

To cause to be given, to cause to be handed over.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Near (in place or time), beside, proximate, close by, at hand.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Sight, view, vision, glance.
(Bābā) Vision, look.

Teacher.

The atmosphere.

Success, achievement.

To make stay, to make remain.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Someone else, anyone else.

Life, animation, existence.

Who possesses power or strength, powerful, strong.

'not one'. Many, several, various, much, abundant.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

(Causative of samajhnā) To persuade, explain.

'not so', Do not believe.

Joyous, delighted, cheerful.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Heart, courage, spirit, will.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Family, household.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Spiritual.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

'who has, carries, or supports the service'. Server, servant.

Side, direction.
Towards.

Difficult, hard, intricate.
Difficulty, hardship.

Then, at that time, afterwards, thereupon, therefore, hence.

To pass.

Interrogative pronominal adverb : Where ?

Master.

Similar, identical, equal to the Father.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

In, inside, within.

Word, term, sound.

To leave.
To abandon.
To release.

Towards.

We.
(rustic form) I.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Here, hither, in/at this place.

Happy, pleased.
Good.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Place, spot, site.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

A postposition denoting the subject (ergative case that is to say with a past participle).

Anyone, someone, any.

Labour, hard work, toil.
Industry, application.
Exercise.

Birth, origin, genesis.
Life, existence.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Remembrance, recollection, memory.

To know, to become aware of, to perceive.

Emphatic form of yah: this very.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Connection, relationship.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To cause to hear, to relate, to read out, to recite, to pronounce.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Second.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Then, again, afterwards, thereafter, in future, a second time.

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To speak, to utter, to pronounce.
To bid.

To turn.
To wander, to ramble, to walk about, to go round.

To think, to reflect, to ponder over, to consider.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To can, to be able to.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Sometime, ever.

For, for the sake of.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To hear, to listen, to pay heed.
Hearing, audition.

Today.

The world, universe.

Because, since.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The best, good, excellent, superior.

Memory, remembrance.
Books of traditional code of Hindu law.

Two, 2.

Or.

Second.
Other, another.
Next.

As much as, as many, how much, however much.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Experience.

interrogative pronoun. Who

(Relative pronoun) When.

I. (personal pronoun)

The soul, the spirit, the self.

All ; whole, entire, complete.

Special, specific, particular, distinctive, characteristic, typical.

That is, that is to say, namely (viz.).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To go, to depart, to lose, to flow.

On this account, for this reason, hence, therefore.

To (treat as one's) own.
To adopt.
To appropriate.

Or, either.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

By, through, through the medium of, through the agency of, by means of, with.

Many, much.
Very.

Father.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Always, perpetually, continually, ever.

A matter, topic, subject, concern, fact, thing.

Say.

To understand.

Some, any, someone, anyone.

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Opposite, inimical, other, alien, higher.

To take.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Good.
Well.
All right, well done.
So long.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Similar to, like, resembling, as, such as.

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Peace, calmness, quiet, tranquillity, quietude, silence.

Such, of this type.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)