सोमवार 16 फ़रवरी 2015 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

And.
Else.
Other.

Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Happy, pleased.
Good.

Ahead, in front of, before; in future.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To remain, to stay.

Meeting, union, contact.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Heart, courage, spirit, will.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

No.
Not.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To know, to become aware of, to perceive.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To give.

Key.

That (to report indirect speech, example he says that).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Now.

To come.

Congratulations. Best wishes.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To increase, to multiply, to grow, to progress, to advance.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Many, much.
Very.

To go, to depart, to lose, to flow.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Good.
Well.
All right, well done.
So long.

Father.

Continue.

Each, every.
Each one, everybody.

Part.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

A postposition denoting the subject (ergative case that is to say with a past participle).

Love, affection, amour, amorous relationship.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Remembrance, recollection, memory.

Before, in front of; opposite, facing, confronting, being face to face.

Today.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To sing, to chant.
A song.

Some, any, someone, anyone.

To recognize, to identify. To distinguish, to discern, to discriminate.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

A little, some, meagre, scanty.
Short.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Fortune, fate, luck, destiny.

On all sides, all around, everywhere.

Say.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To (treat as one's) own.
To adopt.
To appropriate.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Gentle, noble, good.
Well-being; good.

Emphatic particle with a sense of exclusion : only.

To take.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To can, to be able to.

Complaint, twitting, reproach.

Brother.

Chance.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

I. (personal pronoun)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Message.

Immortal, eternal, undying.
A god, deity.

Experience.

The soul, the spirit, the self.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

We.
(rustic form) I.

On this account, for this reason, hence, therefore.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Similar to, like, resembling, as, such as.

Joy, delight, happiness.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

Aspiration, gusto, zeal.

The world, universe.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Time, occasion.

Poor, helpless.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Face, countenance, mask, front.

Joyous, delighted, cheerful.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Corner.

Because, since.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Programme.
(Bābā) Event.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To understand.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Special, specific, particular, distinctive, characteristic, typical.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Certainly, undoubtedly, positively, without fail.

Right, authority, command, possession, occupation, entitlement.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Remembrance of the Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To hide, to lurk.
To set.
To be covered.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Courage, boldness.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

As much as this, this much; so much, so many.

Flag, banner, standard, ensign.

To live, to be alive.

Sometime, ever.

Several, sundry, divers, some, some few.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

For, for the sake of.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

A large concourse of people for religious or commercial purposes, a fair.

Sweet, pleasant.
Sweetmeat, jaggery.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

In order, orderly.
According to his rank, his position.

To reach, to arrive.

Family, household.

Address, whereabouts, information, knowledge.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Manner, way.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Always, perpetually, continually, ever.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All, the whole, whole, entire, complete, universal.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

To sleep.

Stage.
(Bābā) State, condition.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

World.

If, if so be, in case, in the event of.

'not so', Do not believe.

Attracted, charmed, allured.

Last, final, ultimate.
Finally.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Ignorant.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

(The) others.

Condition, state, age, stage, phase.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Not manifest, not apparent, imperceptible, indistinct.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Balance.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Place of being or abode, building (public), chamber (legislative), mansion, palace.

Divided, separated, separate.
Distinct, different, other.

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

To speak, to utter, to pronounce.
To bid.

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Country, land, native home, region, space.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Diamond.

To cause to be given, to cause to be handed over.

Two, 2.

Double.

Prayer.
Blessing.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

By, through, through the medium of, through the agency of, by means of, with.

Difference, distinction, distance.

First.

Overwhelmed (by ecstatic emotion), in ecstasy.

Group.

Thousand, 1000.

To shake, to jolt.
To swing.

Clever, wise, intelligent, careful.

Hostel.

In.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

To wake up, to awaken.

To be born.

Birth, origin, genesis.
Life, existence.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

As much as, as many, how much, however much.

Step, pace, footstep.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Enough, sufficient, adequate.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Work, labour, business, affairs, dealings, transactions.

In front of, ahead of, before.

Towards.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Ended, completed, concluded.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Pleasant, pleasant-looking, good-looking.

A book.

Someone, anyone, any.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Majority.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Meeting.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Face, pretty face.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Invitation.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Introduction, acquaintance, familiarity.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Notwithstanding, even then, in spite of that.

Powerful.

Got, obtained; procured, acquired.

Towards.

Everything, all.

sab + kō : everything, everyone.

(superlative) Of all, the most.

True, genuine, real.
Truthful, sincere, loyal, faithful.

News; information.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Discerning, intelligent, sensible, wise, prudent.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Peace, calmness, quiet, tranquillity, quietude, silence.

With, together, along with.
Company, association.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Birthday celebration of Śiv (God).

Love, affection.
Oil, oily substance.

To think, to reflect, to ponder over, to consider.

Special.

Place, spot, site.

Establishment.
(in particular) The establishment of the new world.

Happiness, pleasure, comfort, felicity, contentment.

Subtle.

To cause to hear, to relate, to read out, to recite, to pronounce.

Beginning, commencement.

To, upto, till, until, by.

Power, force, strength, might.

Side, direction.
Towards.

Time.

The three, all three.

You (between equals).

Inauguration, release.
Uncovering.

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

Enthusiasm, zeal.

Genitive case of vah : of him, of her, of that, his, her.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Enthusiasm, zeal.

Foreign country.

Foreign, alien, exotic.
A foreigner, foreign national.

Conquest, victory, triumph.

Or, either.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Reasonable, rational, logical.
Appropriate.

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.