रविवार 15 मार्च 2015 की अव्यक्त मुरली

Work, occupation, business, affairs.

To respond.
Response.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Hospital.

Shape, form.
Looks, appearance, countenance.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

Past.

To be stamped, be marked.
To be printed, be published.

To smile, grin, smirk, simper.
(Bābā) To smile.

Face, countenance, mask, front.

The liver.
The heart.
Courage.

Sweet, pleasant.
Sweetmeat, jaggery.

By.

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

Meeting, union, contact.

Enough, sufficient, adequate.

A joyful, excited face.

New York.

Fondness, love, affection.

The Father says.

Bengal.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

Bihar : an eastern state of the Indian Union.

Orissa.

Face, pretty face.

To forget.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Face.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

a present, gift.

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

Heart, courage, spirit, will.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Congratulations. Best wishes.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

an exercise book.
A copy.

Brother.

Father.

To raise your hand.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

A book.

Four.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To be.

Love, affection, amour, amorous relationship.

A star.
Fortune, fate, destiny.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

To sing, to chant.
A song.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Doctor.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

You (between equals).

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Permission.
Leave, holiday, furlough.

Necessity, importance.
Need, requirement.

Eye.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Present, ready.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Safe.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

The Father Śiv.

Time.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

But, however.

Successful, effective, fruitful.

Plan.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

To live, to be alive.

Minute.

To be contained, to enter, to fit, to permeate.

Silence.

Right, correct, exact, proper, true.
All right; precisely, accurately.

(genitive case of sab) Of everyone.

Powerful.

To shine, glare, glitter, glisten, sparkle, flash.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

A watch, time-piece.
Moment.
An hour.

Class.

Standing, erect, upright, straight, vertical, steep, stationary.

Majority.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

After.

Farewell, sending off, departure.
Present made at the time of departure.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Courage, boldness.

Atmosphere.

Hope, expectation.
Wish, desire.

Hidden, secret, latent, confidential.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Effort, endeavour.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Return.

Each, every.
Each one, everybody.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Attracted, charmed, allured.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

The.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Thousand, 1000.

Word, term, sound.

I. (personal pronoun)

Among themselves, with each other or one another, together, mutually, in common, in concert.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Group.

Zone.

To enquire, to ask, to investigate, to interrogate, to question.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Aspiration, gusto, zeal.

Happy, pleased.
Good.

A day.
Everyday, daily.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Interrogative pronominal adverb : Where ?

Someone, anyone, any.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Enthusiasm, zeal.

Programme.
(Bābā) Event.

To hear, to listen, to pay heed.
Hearing, audition.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Supreme Soul : Śiv and not Brahmā.

Gentle, noble, good.
Well-being; good.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Last.

Picture, painting, illustration, figure, photo.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Remembrance, recollection, memory.

Experienced, veteran, seasoned.

Idol, statue, image.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Different, separate, apart, distinct.

Side, direction.
Towards.

Joy, delight, happiness.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Here, hither, in/at this place.

Chance.

Foreign, alien, exotic.
A foreigner, foreign national.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Country, land, native home, region, space.

Part.

Joyous, delighted, cheerful.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Ordinary, simple, common, commonplace, usual, moderate.

Emphatic form of yah: this very.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

The three, all three.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To cause to hear, to relate, to read out, to recite, to pronounce.

Connection, relationship.

To pass.

To reach, to arrive.

Two, 2.

Towards.

Name.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

Practical.

Cooperation, collaboration.

To leave.
To abandon.
To release.

Fortune, fate, luck, destiny.

Double.

Certainly, undoubtedly, positively, without fail.

Towards.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Check.

To think, to reflect, to ponder over, to consider.

A little, some, meagre, scanty.
Short.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To be born.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Birth, origin, genesis.
Life, existence.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

interrogative pronoun. Who

All, the whole, whole, entire, complete, universal.

Life, animation, existence.

As much as this, this much; so much, so many.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A postposition denoting the subject (ergative case that is to say with a past participle).

With, together, along with.
Company, association.

Today.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

We.
(rustic form) I.

If, if so be, in case, in the event of.

To know, to become aware of, to perceive.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Many, much.
Very.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Because, since.

Ahead, in front of, before; in future.

As much as, as many, how much, however much.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To can, to be able to.

Sometime, ever.

A matter, topic, subject, concern, fact, thing.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Father.

For, for the sake of.

To (treat as one's) own.
To adopt.
To appropriate.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Say.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Experience.

To speak, to utter, to pronounce.
To bid.

By, through, through the medium of, through the agency of, by means of, with.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(Relative pronoun) When.

On this account, for this reason, hence, therefore.

All ; whole, entire, complete.

To go, to depart, to lose, to flow.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To turn.
To wander, to ramble, to walk about, to go round.

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Good.
Well.
All right, well done.
So long.

To take.

Continue.

Some, any, someone, anyone.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The soul, the spirit, the self.

Always, perpetually, continually, ever.

Now.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To come.

Opposite, inimical, other, alien, higher.

Similar to, like, resembling, as, such as.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To remain, to stay.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)