रविवार 31 दिसंबर 2017 की अव्यक्त मुरली

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

Belief, trust, faith, reliance, confidence, assurance.

New Year.

Inspiration, urge, drive, motive, induction.

The meeting of saṅskār (when we are together).

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

A year.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Examination, test.

Andhra Pradesh (a state of India where we speak Telugu).

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

To pass.

Able, capable, competent.
Worthy, fit.
Proper.

Year.

Real life.

(Epithet of the deity) Endowed with all the qualities.

Brother.

To pass fully.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

A rule, regulation, law, ordinance.
Regularity.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Delhi (the capital of India).
Threshold.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Question.

Seat.

Conquest, victory, triumph.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

The end, conclusion, termination.
Completion.

To teach, to instruct, to educate.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

To follow the Father (there is no article in hindi).

Race.

Shape, form.
Looks, appearance, countenance.

Family, household.

Study, education, learning.

Total.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Worry, anxiety, care, concern.

Attention.

Future; what has yet to be, what will be, the future.

To be.

Number.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Whatever, whatsoever, anything.

Aspiration, gusto, zeal.

Congratulations. Best wishes.

Thousand, 1000.

Conversation of the soul with the soul or the supreme Soul.

Kingdom, rule, reign, polity, the state.

Important, necessary, needful, compulsory, indispensable.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Final.

a present, gift.

To enquire, to ask, to investigate, to interrogate, to question.

The aim, object, objective, target, goal.
Indicated, implied.

To read, to study, to recite.

On, upon, above, upward, over.

Hurry, haste.
Quickly, urgently, immediately.

sab + kō : everything, everyone.

Natural.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Right, correct, exact, proper, true.
All right; precisely, accurately.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Time.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Plan.

Crown, diadem.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

A dream.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Everything, all.

Father.

Happy, pleased.
Good.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Self (myself, himself, itself, &c.).
Own, private, personal.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

On, upon.
Above.

(Interrogative pronominal adverb) How far, how long, to what degree.

Among themselves, with each other or one another, together, mutually, in common, in concert.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Successful, effective, fruitful.

Enthusiasm, zeal.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Address, whereabouts, information, knowledge.

Confluence, union, meeting.

Confidence, faith, certainty.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Name.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Love, affection, amour, amorous relationship.

In, inside, within.

Practical.

Courage, boldness.

Intoxication, drunkenness.

Gentle, noble, good.
Well-being; good.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

According to, in conformity with.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Certainly, undoubtedly, positively, without fail.

At this time, now.

Limitless, unlimited, unbounded.
Excessive, too, too much.

A little, some, meagre, scanty.
Short.

Foreign country.

To increase, to multiply, to grow, to progress, to advance.

To make stay, to make remain.

Step, pace, footstep.

Right, authority, command, possession, occupation, entitlement.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

In.

You (between equals).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Foreign, alien, exotic.
A foreigner, foreign national.

Country, land, native home, region, space.

We.
(rustic form) I.

Part.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Ahead, in front of, before; in future.

With, together, along with.
Company, association.

'who has, carries, or supports the service'. Server, servant.

Emphatic form of yah: this very.

Colleague, co-worker.
Co-operating.
Co-operative.

To reach, to arrive.

Each, every.
Each one, everybody.

Result.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Similar, identical, equal to the Father.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Double.

Notwithstanding, even then, in spite of that.

Near (in place or time), beside, proximate, close by, at hand.

Check.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To think, to reflect, to ponder over, to consider.

To be born.

Success, achievement.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

(genitive case of sab) Of everyone.

To hear, to listen, to pay heed.
Hearing, audition.

Birth, origin, genesis.
Life, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

A postposition denoting the subject (ergative case that is to say with a past participle).

Two, 2.

Side, direction.
Towards.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Sometime, ever.

As much as this, this much; so much, so many.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Joy, delight, happiness.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Why.

For, for the sake of.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Second.
Other, another.
Next.

Then, again, afterwards, thereafter, in future, a second time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

The best, good, excellent, superior.

Or, either.

To turn.
To wander, to ramble, to walk about, to go round.

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To know, to become aware of, to perceive.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Today.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To speak, to utter, to pronounce.
To bid.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A matter, topic, subject, concern, fact, thing.

Many, much.
Very.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Because, since.

Special, specific, particular, distinctive, characteristic, typical.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To take.

Continue.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To (treat as one's) own.
To adopt.
To appropriate.

interrogative pronoun. Who

Or.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Experience.

(Relative pronoun) When.

On this account, for this reason, hence, therefore.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

If, if so be, in case, in the event of.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

To give.

Father.

Always, perpetually, continually, ever.

Some, any, someone, anyone.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Now.

To go, to depart, to lose, to flow.

That is, that is to say, namely (viz.).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Opposite, inimical, other, alien, higher.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Similar to, like, resembling, as, such as.

The soul, the spirit, the self.

That (to report indirect speech, example he says that).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Good.
Well.
All right, well done.
So long.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Say.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To come.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Peace, calmness, quiet, tranquillity, quietude, silence.

Such, of this type.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

Key.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)