रविवार 28 जुलाई 2019 की दैनिक मुरली

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Fresh, new, recent.

A deity, a god ( = dēv).
Giving, paying, &c.
A giver.

Wish, desire, will.

The letter U of our alphabet; used for acronyms.

Regard.

'who has, carries, or supports the service'. Server, servant.

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

Magnificence, splendour, grandeur.

The letter P of our alphabet; used for acronyms.

Satiated, satisfied, contented.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

Master.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Contentment, gratification, fulfilment.

Unobtained, unachieved, unacquired.

Hope, expectation.
Wish, desire.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Enthusiasm, zeal.

Begging, indigence.

Vegetable.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Fruit, dry fruit.

Feather.
Wing, pinion.

Love, affection.
Oil, oily substance.

Foreign, alien, exotic.
A foreigner, foreign national.

To tire, to fatigue, to exhaust.
To harass.

Sentiment, feeling, emotion.

Busy.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Allah, God, the Supreme Being.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Complete satisfaction, contentment, gratification.

Double.

Sun.

One who has made sacrifices, renouncer; a recluse.

Complication; entanglement; perplexity.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

Cooperation, collaboration.

Healthy.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

To fly.
To fade, to get dim, to vanish.
To explode.

Conquering, victorious, triumphant.
A conqueror.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Importance.
Significance.
Greatness.
Magnitude.

A bit, a little.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Necessity, need, requirement.

Non-attainment, non-acquisition.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Zone.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

A shadow. Reflection.

To demand, to ask, to call for, to claim, to invite, to solicit.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Esteem, respect; honour, prestige, dignity.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Bothered, worried, troubled, harassed.

Desire, wish.

Unselfish, selfless.

The three, all three.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Nearness, proximity, contiguousness, contiguity, vicinity.

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

(Interrogative pronominal adverb) How far, how long, to what degree.

Special, specific, particular, distinctive, characteristic, typical.

Fast speed.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Courage, boldness.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Enthusiasm, zeal.

Weariness, fatigue, tiredness; exhaustion.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Success, achievement.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Destination, stage, storey.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Check.

Maid (female servant).

Very generous, very munificent.
Very generous person, very munificent person.

Towards.

River.

Race.

Similar, identical, equal to the Father.

In exchange, in return, in lieu.

Property, estate, wealth, affluence, prosperity.

Low.

A ceremony, ritual.
Formality.
Custom, practice.

A quadrillion times (1,000,000,000,000,000 times).

Who possesses power or strength, powerful, strong.

Place, spot, site.

The Ganges (considered to be the most sacred river by the Hindus).

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Intoxication, drunkenness.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Doctor.

A dream.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Important, necessary, needful, compulsory, indispensable.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Aspiration, gusto, zeal.

To increase, to multiply, to grow, to progress, to advance.

Majority.

Royal.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Present, existing; current.
The present.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

In exchange for, in return for, in lieu of.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Equal, equivalent, similar, alike, identical, tantamount.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

An ear.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Successful, effective, fruitful.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Emotional experience, inner experience, realisation.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

In front of, ahead of, before.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Near (in place or time), beside, proximate, close by, at hand.

In place of, in lieu of, instead of.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To cause to be given, to cause to be handed over.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Genitive case of vah : of him, of her, of that, his, her.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Company, association, contact.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Step, pace, footstep.

Joyous, delighted, cheerful.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Sight, view, vision, glance.
(Bābā) Vision, look.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To lose, to waste, to squander.

To recognize, to identify. To distinguish, to discern, to discriminate.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Where, wherever.

All ; whole, entire, complete.

Treasure.
Treasury, repository.

Country, land, native home, region, space.

Number.

To, upto, till, until, by.

Advantage, gain, profit, benefit, utility, use, good result.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

(The) others.

Confluence, union, meeting.

The best, good, excellent, superior.

To reach, to arrive.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Memory, remembrance.
Books of traditional code of Hindu law.

In, inside, within.

That is, that is to say, namely (viz.).

Today.

Spiritual.

(it) Means, that is.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Ahead, in front of, before; in future.

Except, but, with the exception (of).

Secular, earthly, worldly, mundane.

Happy, pleased.
Good.

Interrogative adverb: When? At what time ?

Back, back again.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Road, way, path, street, lane.
Way, manner.

Got, obtained; procured, acquired.

Experience.

Sea, ocean (huge expanse of water of which we cannot see the end).

Life, animation, existence.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

True, genuine, real.
Truthful, sincere, loyal, faithful.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

To fill, to refill.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Connection, relationship.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Position, situation, state, condition, stage, phase.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Side, direction.
Towards.

Always, perpetually, continually, ever.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To sing, to chant.
A song.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Teacher.

Two, 2.

Manner, way.

Peace, calmness, quiet, tranquillity, quietude, silence.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Emphatic form of yah: this very.

Year.

Name.

According to, in conformity with.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

If, if so be, in case, in the event of.

As much as, as many, how much, however much.

Or, either.

A god, deity, divine being. (does not apply to God)

Labour, hard work, toil.
Industry, application.
Exercise.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

Second.
Other, another.
Next.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(genitive case of sab) Of everyone.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

(emphatic form of vah) That very, that very one.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The world, universe.

Joy, delight, happiness.

Each, every.
Each one, everybody.

To hear, to listen, to pay heed.
Hearing, audition.

'not so', Do not believe.

A little, some, meagre, scanty.
Short.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Sometime, ever.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To cause to hear, to relate, to read out, to recite, to pronounce.

To be born.

Anyone, someone, any.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Or.

In.

Interrogative pronominal adverb : Where ?

To put, to place, to keep, to possess, to have, to employ, to appoint.

There.

Because, since.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Birth, origin, genesis.
Life, existence.

To (treat as one's) own.
To adopt.
To appropriate.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Then, at that time, afterwards, thereupon, therefore, hence.

Remembrance, recollection, memory.

By, through, through the medium of, through the agency of, by means of, with.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

As much as this, this much; so much, so many.

Knowledge directly taught by God.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Relative pronoun) When.

I. (personal pronoun)

Father.

On this account, for this reason, hence, therefore.

All, the whole, whole, entire, complete, universal.

Towards.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Similar to, like, resembling, as, such as.

For, for the sake of.

Continue.

Here, hither, in/at this place.

The soul, the spirit, the self.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Early morning Murlī.

(Causative of samajhnā) To persuade, explain.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A matter, topic, subject, concern, fact, thing.

To take.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To can, to be able to.

Such, of this type.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Then, again, afterwards, thereafter, in future, a second time.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To turn.
To wander, to ramble, to walk about, to go round.

Many, much.
Very.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

That (to report indirect speech, example he says that).

To give.

To remain, to stay.

Now.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

Say.

To come.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Inclusive emphatic particle: too, also, even.

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.