Daily Murli for Sunday 24 December 2023

द्वेष dvēṣh (7.78)

Aversion, repugnance, ill-will, dislike, disaffection, malice, malevolence.

निजी, निज nijī, nij (7.56)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

पीला pīlā (6.70)

क्रोध krōdh (6.09)

Anger, wrath, fury, rage.

law (5.94)

Law.

merge (5.89)

To merge.

लाल lāl (5.67)

लोभ lōbh (5.65)

Greed, avarice, covetousness.
Temptation, lure.

महारथी mahārathī (5.55)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

रीस rīs (5.50)

Envy.
Emulation, rivalry.
Equality.
Comparison.

ताली tālī (5.12)

Clapping the hands.

वायदा vāydā (5.06)

Promise, commitment.

total (4.92)

Total.

कूटना kūṭnā (4.84)

To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.

result (4.52)

Result.

वाह vāh (4.48)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

balance (4.47)

Balance.

भय bhay (4.46)

Fear, apprehension, alarm, terror, dread.
Danger.

विदाई vidāī (4.44)

Farewell, sending off, departure.
Present made at the time of departure.

कानून kānūn (4.43)

सहनशक्ति sahanśhakti (4.41)

हँसना hãsnā (4.22)

To laugh, to deride, to ridicule, to joke.

ईर्ष्या īrṣhyā (4.20)

Jealousy.

अकाले मृत्यु akālē mr̥iityu (4.20)

Premature death.

अच्छा लगना achchhā lagnā (4.18)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सुख-चैन sukh-chain (4.04)

Happiness and tranquillity.

अन्तर्मुखी antarmukhī (4.03)

Introverted.

अनहद anahad (3.95)

Boundless, limitless.
The inner voice that comes at the time of meditation.

घृणा ghr̥iṇā (3.88)

Hatred, scorn, abhorrence, loathing.

underline (3.80)

Underline.

संस्कार saṅskār (3.78)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

serious (3.67)

Serious.

गहराई gahrāī (3.67)

Depth, profundity.

लक्ष्य lakṣhya (3.65)

The aim, object, objective, target, goal.
Indicated, implied.

अवगुण avguṇ (3.64)

Defect, demerit, vice, fault.

मुस्कराना muskarānā (3.63)

To smile, grin, smirk, simper.
(Bābā) To smile.

भाग्य bhāgya (3.59)

Fortune, fate, luck, destiny.

official (3.56)

Official.

लक्षण lakṣhaṇ (3.49)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

मजबूर majbūr (3.47)

छोटा-मोटा chhōṭā-mōṭā (3.47)

Petty, minor, insignificant, ordinary.

revise (3.45)

छुट्टी chhuṭṭī (3.44)

Permission.
Leave, holiday, furlough.

अमर amar (3.41)

Immortal, eternal, undying.
A god, deity.

तीसरा tīsrā (3.38)

Third.

शस्त्र śhastra (3.31)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

नेता nētā (3.31)

A leader.
Pioneer.

कमजोरी kamjōrī (3.30)

Weakness, feebleness ; deficiency ; debility.

माफी māphī (3.28)

नाज़ nāz (3.28)

Coquetry, airs, feigned air, vanity.
Pride.

percent (3.27)

Percent, The symbol is %.

दोष dōṣh (3.25)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

चाहे chāhē (3.22)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

समीप samīp (3.21)

Near (in place or time), beside, proximate, close by, at hand.

बुराई burāī (3.19)

Evil, vice, flaw, fault, defect, badness, wickedness.

अच्छाई achchhāī (3.19)

Goodness, virtue, merit.

ज्ञानी gyānī (3.18)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

ज्यादा jyādā (3.17)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

लवलीन lavlīn (3.16)

class (3.11)

Class.

mark (3.11)

Mark.

डर ḍar (3.04)

emerge (3.01)

To emerge.

स्याही syāhī (2.99)

subject (2.96)

Subject.

जोश jōśh (2.95)

जायदाद jāydād (2.95)

स्पष्ट spaṣhṭ (2.94)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

इच्छा ichchhā (2.93)

Wish, desire, will.

माफ māph (2.91)

force (2.83)

Force.

चतुराई chaturāī (2.80)

मन man (2.80)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

हाथ उठाना hāth uṭhānā (2.79)

To raise your hand.

addition (2.78)

Addition.

खुशखबरी khuśhkhabarī (2.78)

Glad tidings, good news.

बुरा burā (2.74)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

opposition (2.72)

Opposition.

सेवाधारी sēvādhārī (2.71)

'who has, carries, or supports the service'. Server, servant.

रफ्तार raphtār (2.71)

Speed, pace.

अज्ञान agyān (2.69)

Ignorance, paucity of knowledge.

अभिमान abhimān (2.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

practical (2.68)

Practical.

बंद band (2.66)

Closed, shut, locked, locked up.
Stopped, discontinued.

सहनशील sahanśhīl (2.65)

Enduring, forbearing, tolerant.

majority (2.64)

Majority.

आंख āṅkh (2.64)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

बजना bajnā (2.60)

automatic (2.59)

दुआ duā (2.57)

Prayer.
Blessing.

सहन sahan (2.57)

Patient endurance, forbearance, tolerance.

इन्तजार intjār (2.56)

Wait.

धोखा dhōkhā (2.53)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

निवारण nivāraṇ (2.52)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

report (2.52)

Report.

भला bhalā (2.51)

Gentle, noble, good.
Well-being; good.

प्रसिद्ध prasiddh (2.50)

फलक phalak (2.50)

Pride.
Sparkle of happiness.
Intoxication.

अग्नि agni (2.49)

Fire, the god of fire, appetite, digestive faculty.

भाषण bhāṣhaṇ (2.45)

Speech, address.

वर्णन varṇan (2.41)

धारणा dhārṇā (2.41)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सबने sabnē (2.39)

पुष्प puṣhp (2.38)

Flower.

circumstance (2.36)

Circumstance.

सौभाग्य saubhāgya (2.36)

Good luck, fortune.

topic (2.34)

Topic.

पद्मपति padmapati (2.31)

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

माल māl (2.30)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

बहुतकाल bahutkāl (2.30)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

देहभान dēhbhān (2.29)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

गुण guṇ (2.26)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

उठाना uṭhānā (2.26)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

भोला bhōlā (2.26)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

extra (2.24)

Extra.

photo (2.23)

Photo, photograph.

छोटे-बड़े chhōṭē-baṛē (2.22)

Young and old.

पराया parāyā (2.22)

Pertaining or belonging to another, not one's own, alien, foreign.

अंश aṅśh (2.21)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

शान्त स्वरूप śhānt svarūp (2.20)

The peaceful form or image (of the soul).

course (2.20)

Course.

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

ever ready (2.19)

Ever-ready.

fast (2.18)

Fast.

स्मृति स्वरूप smr̥iti svarūp (2.18)

मास mās (2.17)

Month.

विरला virlā (2.16)

मांस māns (2.15)

Meat, flesh.

होशियार hōśhiyār (2.14)

Clever, wise, intelligent, careful.

के बजाए kē bajāē (2.14)

In place of, in lieu of, instead of.

lucky (2.13)

Lucky.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

बीच-बीच में bīch-bīch mē̃ (2.09)

लाना lānā (2.08)

race (2.08)

Race.

बाप समान bāp samān (2.08)

Similar, identical, equal to the Father.

जलना jalnā (2.06)

डरना ḍarnā (2.02)

To be afraid, be frightened, be daunted, to fear, dread.

धारण dhāraṇ (2.00)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

नशा naśhā (1.98)

Intoxication, drunkenness.

शब्द śhabd (1.96)

Word, term, sound.

गपोड़ा gapōṛā (1.96)

पार करना pār karnā (1.96)

आकाश ākāśh (1.95)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

शायद śhāyad (1.94)

Perhaps, probably, possibly.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सजनी sajnī (1.94)

pass with honour (1.92)

To pass with honour.

खोलना khōlnā (1.92)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

वतन vatan (1.90)

Homeland, native country.

मुश्किल muśhkil (1.90)

Difficult, hard, intricate.
Difficulty, hardship.

तरस taras (1.89)

Pity, compassion, mercy.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अन्दर andar (1.86)

In, inside, within.

use (1.85)

Use.

इसीलिए isīliē (1.85)

मिलन milan (1.83)

Meeting, union, contact.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

निश्चय niśhchay (1.80)

Confidence, faith, certainty.

मुबारक mubārak (1.80)

Congratulations. Best wishes.

तरह tarah (1.79)

संपर्क sampark (1.77)

बजा bajā (1.76)

Struck.
O'clock.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

अहंकार ahaṅkār (1.75)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

लेकिन lēkin (1.74)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

बीच bīch (1.72)

Middle, centre.

तपस्या tapasyā (1.71)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

तभी tabhī (1.71)

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

रूप rūp (1.70)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

तू tū (1.69)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

दिखलाना dikhlānā (1.69)

To show, to direct, to indicate.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

छुड़ाना chhuṛānā (1.69)

To free.

कम kam (1.69)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.69)

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

आज āj (1.61)

Today.

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

see (1.59)

See.

बाहर bāhar (1.58)

Out, outside, exterior, beyond, away.
A foreign land.

गिराना girānā (1.58)

कान kān (1.55)

An ear.

सुन्दर sundar (1.54)

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

महाशत्रु mahāśhatru (1.52)

के बाद kē bād (1.51)

After.

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

रखाना rakhānā (1.49)

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

शक्ति śhakti (1.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

foundation (1.46)

Foundation.

love (1.45)

Love.

सा sā (1.44)

प्यार pyār (1.44)

Love, affection, amour, amorous relationship.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

गुम gum (1.43)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

बार bār (1.43)

Time, occasion.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

कारण kāraṇ (1.41)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बजाना bajānā (1.40)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

follow (1.39)

Follow.

रहम rahm (1.38)

Pity, mercy, compassion.

संभाल sambhāl (1.36)

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

तीन tīn (1.32)

बदलना badalnā (1.31)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

खुश khuśh (1.31)

Happy, pleased.
Good.

I (1.29)

eye (1.29)

Eye.

बचना bachnā (1.28)

या yā (1.27)

Or, either.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

रावण rāvaṇ (1.23)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

कौन सा kaun sā (1.20)

Interrogative adjective and pronoun : which.

कल्याण kalyāṇ (1.20)

Welfare.

तीनों tīnō̃ (1.20)

The three, all three.

सूक्ष्म sūkṣhma (1.19)

Subtle.

फिर भी phir bhī (1.19)

Notwithstanding, even then, in spite of that.

ऊपर ūpar (1.18)

On, upon, above, upward, over.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

शान्ति śhānti (1.16)

Peace, calmness, quiet, tranquillity, quietude, silence.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नमस्ते namastē (1.12)

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

way (1.09)

Way.

बोल bōl (1.08)

बाद bād (1.08)

After, later, subsequently.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

कहानी kahānī (1.07)

बोलना bōlnā (1.06)

To speak, to utter, to pronounce.
To bid.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

साथ-साथ sāth-sāth (0.99)

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिल dil (0.91)

Heart, courage, spirit, will.

हर har (0.89)

her (0.89)

के आगे kē āgē (0.88)

In front of, ahead of, before.

यही yahī (0.87)

Emphatic form of yah: this very.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आजकल ājkal (0.85)

Nowadays, these days.

तक tak (0.85)

To, upto, till, until, by.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

कराना karānā (0.83)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

हरना harnā (0.83)

हां hā̃ (0.82)

Yes, yea.

आना ānā (0.81)

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हज़ार hazār (0.79)

Thousand, 1000.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

क्यों kyō̃ (0.76)

Why.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सर्व sarv (0.74)

All ; whole, entire, complete.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

आप āp (0.71)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

फिर से phir sē (0.69)

Anew, afresh.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सम्बन्ध sambandh (0.67)

Connection, relationship.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

खाना khānā (0.63)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

सुनना sunnā (0.60)

To hear, to listen, to pay heed.
Hearing, audition.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

प्रकार prakār (0.58)

Manner, way.

मानना mānnā (0.57)

गीत gīt (0.55)

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सामने sāmnē (0.54)

सुनाना sunānā (0.54)

To cause to hear, to relate, to read out, to recite, to pronounce.

pass (0.53)

To pass.

पास pās (0.53)

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

वर्ष varṣh (0.50)

Year.

वैसा vaisā (0.49)

आगे āgē (0.48)

Ahead, in front of, before; in future.

अनुभव anubhav (0.48)

Experience.

भूल जाना bhūl jānā (0.48)

निकालना nikālnā (0.48)

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

अगर agar (0.44)

If, if so be, in case, in the event of.

सदा sadā (0.43)

Always, perpetually, continually, ever.

समय samay (0.43)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

दो dō (0.40)

Two, 2.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सबको sabkō (0.38)

sab + kō : everything, everyone.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

विश्व viśhva (0.33)

The world, universe.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

इतना itnā (0.32)

As much as this, this much; so much, so many.

खुशी khuśhī (0.32)

Joy, delight, happiness.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

पड़ना paṛnā (0.31)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सो sō (0.30)

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.27)

As much as, as many, how much, however much.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जन्मना janamnā (0.24)

To be born.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

गाना gānā (0.24)

To sing, to chant.
A song.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वा vā (0.23)

Or.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

कभी kabhī (0.23)

Sometime, ever.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

लगना lagnā (0.22)

देखना dēkhnā (0.22)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

in (0.21)

In.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

सोना sōnā (0.19)

To sleep.

नाम nām (0.19)

Name.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.18)

Because, since.

ज्ञान gyān (0.17)

Knowledge directly taught by God.

सिर्फ sirph (0.17)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

जब jab (0.14)

(Relative pronoun) When.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बाबा bābā (0.12)

Father.

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

मैं maĩ (0.10)

I. (personal pronoun)

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद yād (0.08)

Remembrance, recollection, memory.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

के लिए kē liē (0.07)

For, for the sake of.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

चलना chalnā (0.07)

Continue.

प्रति prati (0.07)

Towards.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कौन kaun (0.04)

interrogative pronoun. Who

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

पहला pahlā (0.03)

हम ham (0.03)

We.
(rustic form) I.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सकना saknā (0.03)

To can, to be able to.

लेना lēnā (0.02)

To take.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.02)

Such, of this type.

समझना samajhnā (0.02)

To understand.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)