मम्मा की मुरली - 220

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

Unobtained, unachieved, unacquired.

Wish, desire, will.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Article, thing, object, substance, material, content.
Action or plot of a drama.

To quarrel, to altercate, to scramble.

Untimely, unseasonable, inopportune, premature.

World.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Peace.

Disease, illness, ailment, sickness, malady, affliction.

To grind, to pound, to powder, to mill.

Purity.

Silence.

Contribution, gift, giving.

Life.

Premature death.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Powerful, strong, possessing vigour and vitality.

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

College.

Wealth, riches, money.

Below, under, beneath, at the bottom, down, below.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Way, measure, device, cure, remedy.

To purify.

Fight, war, battle, quarrel, encounter, clash, enmity.

A quarrel, dispute, altercation, scramble, fray.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Means of subsistence, livelihood; subsistence; food.

Pity, mercy, compassion.

Righteous.

Head.

Inanimate, immovable, inert.
Idiot, stupid.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Except, but, with the exception (of).

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Feeling.

Enough, sufficient, adequate.

To experience, to feel, to perceive.

Way.

To stud, to inlay, to fix, to set, to mount, to put in.

Right.

To change, to modify, to transform.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

Subjects, public, people.

Perhaps, probably, possibly.

Real, actual.
Accurate.

Night.

Happy, contented.

A son.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

Body.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Got, obtained; procured, acquired.

Generation.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Stage.
(Bābā) State, condition.

The end.
At last, after all.

Ever healthy.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(it) Means, that is.

First.

Interrogative adjective and pronoun : which.

Life, animation, existence.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Part.

Power.

Ever.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

King, monarch, prince.

Or, either.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

A man, human being.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Word, term, sound.

Name.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Entirely, completely, totally, wholly, universally, altogether.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Minute.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Sometime, ever.

See.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

On, upon, above, upward, over.

Notwithstanding, even then, in spite of that.

Effort, endeavour.

Important, necessary, needful, compulsory, indispensable.

Everything, all.

Sorrow, unhappiness, suffering, grief, distress.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

School.

To learn.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Time.

Whole, entire, complete, perfect.

Several, sundry, divers, some, some few.

Peace, calmness, quiet, tranquillity, quietude, silence.

Difference, distinction, distance.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Necessity, need.
Necessary, needed.

Genitive case of vah : of him, of her, of that, his, her.

Each, every.
Each one, everybody.

To show, to direct, to indicate.

High, lofty, tall, raised, elevated, exalted, eminent.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Whatever, whatsoever, anything.

Always, perpetually, continually, ever.

Emphatic form of yah: this very.

Necessity, importance.
Need, requirement.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Connection, relationship.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Happiness, pleasure, comfort, felicity, contentment.

To train, to teach, to instruct, to school.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Brother.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Someone else, anyone else.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

As much as, as many, how much, however much.

To pass.

With, together, along with.
Company, association.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

You (between equals).

Ahead, in front of, before; in future.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

The Father says.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

(superlative) Of all, the most.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

interrogative pronoun. Who

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Yes, yea.

To hear, to listen, to pay heed.
Hearing, audition.

To increase, to multiply, to grow, to progress, to advance.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Knowledge directly taught by God.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Poor, helpless.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

'not so', Do not believe.

Knowledge.

Different, separate, apart, distinct.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

But, however.

A little, some, meagre, scanty.
Short.

There.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

That is, that is to say, namely (viz.).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

In.

Because, since.

As much as this, this much; so much, so many.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Anyone, someone, any.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

On, upon.
Above.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Some, any, someone, anyone.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

The soul, the spirit, the self.

Good.
Well.
All right, well done.
So long.

Today.

Or.
That is.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Why.

For, for the sake of.

Two, 2.

I. (personal pronoun)

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To understand.

To take.

A man, a human being.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(Causative of samajhnā) To persuade, explain.

A matter, topic, subject, concern, fact, thing.

Many, much.
Very.

Interrogative pronominal adverb : Where ?

Similar to, like, resembling, as, such as.

(Relative pronoun) When.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Second.
Other, another.
Next.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Such, of this type.

All, the whole, whole, entire, complete, universal.

To remain, to stay.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Then, at that time, afterwards, thereupon, therefore, hence.

Say.

To (treat as one's) own.
To adopt.
To appropriate.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A postposition denoting the subject (ergative case that is to say with a past participle).

Then, again, afterwards, thereafter, in future, a second time.

If, if so be, in case, in the event of.

That (to report indirect speech, example he says that).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To can, to be able to.

Continue.

Opposite, inimical, other, alien, higher.

And.
Else.
Other.

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To give.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To turn.
To wander, to ramble, to walk about, to go round.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To know, to become aware of, to perceive.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To go, to depart, to lose, to flow.

Supreme Soul : Śiv and not Brahmā.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To come.

We.
(rustic form) I.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.