मम्मा की मुरली - gyan-sitar-17

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Memory, remembrance.
Books of traditional code of Hindu law.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Devoid of intellect, senseless, ignorant, silly, simple, foolish.

Conscious.

Past and future.

Purpose, motive, intention, cause, use.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Detail.

Harm, loss, damage.

Forgetting, forgetfulness, loss of memory, obliviousness.

Return.

With, together with, along with, accompanied by.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

To emerge.

Satisfied, gratified, content.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Free from spot, spotless, stainless, unsullied.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Even if, even though.

Love, affection, amour, amorous relationship.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Experienced, veteran, seasoned.

All ; whole, entire, complete.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Part.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

Limitless, unlimited, unbounded.

One who knows. An epithet for Śhivbābā.

Happy, contented.

Collected, gathered.
Together, in one lot.

At this time, now.

Knowledgeful.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Introduction, acquaintance, familiarity.

Service.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Duty.
To be done, to be accomplished.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To move away, to go away, to recede, to withdraw.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To explain, tell.
To talk, converse.

Soul.

Able, capable, competent.
Worthy, fit.
Proper.

'not one'. Many, several, various, much, abundant.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Whatever, whatsoever, anything.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Necessity, importance.
Need, requirement.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

A little, some, meagre, scanty.
Short.

To forget.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Right, correct, exact, proper, true.
All right; precisely, accurately.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Got, obtained; procured, acquired.

Life, animation, existence.

Knowledge.

To cause to hear, to relate, to read out, to recite, to pronounce.

Small, little, short, young, petty, subordinate, junior, insignificant.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Always, perpetually, continually, ever.

Remembrance, recollection, memory.

Connection, relationship.

Birth, origin, genesis.
Life, existence.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

sab + kō : everything, everyone.

Self (myself, himself, itself, &c.).
Own, private, personal.

The soul, the spirit, the self.

But, however.

Notwithstanding, even then, in spite of that.

With, together, along with.
Company, association.

To sleep.

By, through, through the medium of, through the agency of, by means of, with.

Peace, calmness, quiet, tranquillity, quietude, silence.

As much as this, this much; so much, so many.

Then, at that time, afterwards, thereupon, therefore, hence.

(genitive case of sab) Of everyone.

As much as, as many, how much, however much.

Knowledge directly taught by God.

Genitive case of vah : of him, of her, of that, his, her.

'not so', Do not believe.

On this account, for this reason, hence, therefore.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Several, sundry, divers, some, some few.

Because, since.

To can, to be able to.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Certainly, undoubtedly, positively, without fail.

Supreme Soul : Śiv and not Brahmā.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Similar to, like, resembling, as, such as.

(Causative of samajhnā) To persuade, explain.

All, the whole, whole, entire, complete, universal.

Continue.

To know, to become aware of, to perceive.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Sorrow, unhappiness, suffering, grief, distress.

Say.

Such, of this type.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Relative pronoun) When.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

interrogative pronoun. Who

Happiness, pleasure, comfort, felicity, contentment.

To understand.

A matter, topic, subject, concern, fact, thing.

To remain, to stay.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Opposite, inimical, other, alien, higher.

A postposition denoting the subject (ergative case that is to say with a past participle).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To take.

A man, a human being.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

Then, again, afterwards, thereafter, in future, a second time.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To go, to depart, to lose, to flow.

No.
Not.

To turn.
To wander, to ramble, to walk about, to go round.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Emphatic particle with a sense of exclusion : only.

Now.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To give.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

To be.
To happen, to occur.
To exist.
To be born.

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.