मम्मा की मुरली - gyan-sitar-34

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Say.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

To know, to become aware of, to perceive.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

A matter, topic, subject, concern, fact, thing.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To give.

Good.
Well.
All right, well done.
So long.

The letter K of our alphabet (used as an initial in acronyms).

Duty.
To be done, to be accomplished.

That (to report indirect speech, example he says that).

No.
Not.

Supreme Soul : Śiv and not Brahmā.

To come.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

'not one'. Many, several, various, much, abundant.

And.
Else.
Other.

Doctor.

Key.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To understand.

Such, of this type.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Interrogative pronominal adverb : Where ?

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

I. (personal pronoun)

To be confused.

But, however.

Real, actual.
Accurate.

If, if so be, in case, in the event of.

Experience.

The soul, the spirit, the self.

Even if, even though.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Continue.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Two, 2.

Each, every.
Each one, everybody.

On this account, for this reason, hence, therefore.

To go, to depart, to lose, to flow.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Several, sundry, divers, some, some few.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

interrogative pronoun. Who

Interrogative adjective and pronoun : which.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Anyone, someone, any.

A man, a human being.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Position.

Practical.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

News.
A report, narrative, account.

Aim, object, objective, target.

'not so', Do not believe.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Authority.

Necessity, need, requirement.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To speak, to utter, to pronounce.
To bid.

Theft, burglary, pilferage.

Country, land, native home, region, space.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Difference, distinction, distance.

Yes, yea.

In.

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

Falsehood, lie, untruth.
False, untrue, incorrect.

Whatever, whatsoever, anything.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Thoughts, ideas, imaginations, fancies, &c.

Some, any, someone, anyone.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Anything, whatsoever, anything at all.

Because, since.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To read, to study, to recite.

To pass.

Address, whereabouts, information, knowledge.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A thin cake of meal fried in ghī or oil.

Pity, mercy, compassion.

To remain, to stay.

Result.

(genitive case of sab) Of everyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Equal, equivalent, similar, alike, identical, tantamount.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To sleep.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Little indeed, in no part or degree, not at all, in no wise, never.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Vēd and Śhāstra, Vedas and sacred texts.