मम्मा की मुरली - gyan-sitar-35

Richness, wealthiness.

firmness; irrevocability; resoluteness; constancy, perseverance, unwavering character.

Of or relating to a pauper, or a beggar; pauper-like; beggarly; of or relating to a dervish, or a devotee.
Poverty, beggary; humility; the life of a religious mendicant, mendicity; the life of a dervish or a devotee, devoteeism.

A devotee.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

God, Ruler, Master, Lord.

To come and go, to pay visits, to make calls.

Desire, wish, will, view, estimation.
The will of God, fate, destiny.

Desire, will, inclination.
Pleasure.

Original homeland, root homeland. (the world where non-incarnate souls reside)

The east.
Former, previous, preceding, prior, anterior.
Fore-.

Disease and/or unhappiness.

Sūrya and Cānd. Sun and Moon.

Rest, repose, relaxation.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Perishable, destructible.

Imagination, fiction.
Supposition, assumption.

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

Confidence, faith, certainty.

Family, clan.

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

Premature death.

Lakṣmī and Nārāyaṇ.

To take rounds, to go around, to revolve, to whirl; to swirl.

Earth, soil, clay, dirt, dust.
Mortal remains.

Judgment, decision, conclusion.

Dwelling-place, place of residence.

Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

Sorrow and restlessness.

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

The establishment of the new world.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

The unlimited Father.

Little indeed, in no part or degree, not at all, in no wise, never.

Last, final, ultimate, concluding, conclusive.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Relation, relationship, connection.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Fight, war, battle, quarrel, encounter, clash, enmity.

Hidden, secret, latent, confidential.

Life.

Creation.
The world.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Wealth, riches, money.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Happy, pleased.
Good.

To think, to reflect, to ponder over, to consider.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Anew, afresh.

Short term.

Husband, master.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Subjects, public, people.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To reach, to arrive.

Capable, competent.
Powerful.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Good morning.

Back, back again.

Establishment.
(in particular) The establishment of the new world.

Teacher.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Composition, artistic creation; structure.
(Bābā) Creation.

Heart, courage, spirit, will.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To show, to direct, to indicate.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Even if, even though.

All ; whole, entire, complete.

Etcetera.
Beginning.
Early, initial, primordial.

Sweet, pleasant.
Sweetmeat, jaggery.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

There.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Father.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Connection, relationship.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

To leave.
To abandon.
To release.

On, upon, above, upward, over.

Several, sundry, divers, some, some few.

Here, hither, in/at this place.

You (between equals).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

By, through, through the medium of, through the agency of, by means of, with.

The Father says.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(genitive case of sab) Of everyone.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Causative of samajhnā) To persuade, explain.

But, however.

Emphatic form of yah: this very.

I. (personal pronoun)

Body.

Remembrance, recollection, memory.

To (treat as one's) own.
To adopt.
To appropriate.

Sorrow, unhappiness, suffering, grief, distress.

To be born.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A man, a human being.

Second.
Other, another.
Next.

High, lofty, tall, raised, elevated, exalted, eminent.

Birth, origin, genesis.
Life, existence.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

A postposition denoting the subject (ergative case that is to say with a past participle).

Good.
Well.
All right, well done.
So long.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Father.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A matter, topic, subject, concern, fact, thing.

Now.

'not so', Do not believe.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Happiness, pleasure, comfort, felicity, contentment.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Then, again, afterwards, thereafter, in future, a second time.

The soul, the spirit, the self.

For, for the sake of.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

That (to report indirect speech, example he says that).

To know, to become aware of, to perceive.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

Say.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

And.
Else.
Other.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To go, to depart, to lose, to flow.

To understand.

Continue.

To give.

To remain, to stay.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.