मम्मा की मुरली - gyan-sitar-39

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Absorbed, engrossed, merged, vanished, disappeared.

Foundation.

God the Friend.

Meter.

Night and day.
Continually.

Carefree emperor.

With a joyful mind, a joyful heart.

Imam Hussein was the grandson of Prophet Mohammad who was founder of Islam. He was a supporter of humanity and a philanthropist of justice. During the battle of Karbala, Hussein's horse, named Zuljanah, was injured taking an arrow meant for his master. When Hussain was heavily injured, blooded Zuljanah returned to Hussain's family, alerted them and died after discharging his final duty. During the Muharram procession, a decorated riderless horse representing the historical sacrifice of Hussain's horse is honored by devotees.
(Bābā) Śhivbābā sometimes refers Brahmābābā as his horse. Hussain is Śhivbābā and His chariot Brahmābābā is Hussain's horse.

Rājā et prajā, king and subjects.

The Tree of Creation.

House, residence, abode, habitation, dwelling, home.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

A joyful, excited face.

Sādhū and sannyāsī.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

Little indeed, in no part or degree, not at all, in no wise, never.

War, warfare, battle, fight, fighting, combat, hostilities.

Intoxication, drunkenness.

Just pride, boast, glory.

Long, lengthy, tall.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To take rounds, to go around, to revolve, to whirl; to swirl.

Joyous, delighted, cheerful.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Son of a son, grandson.

Chariot, vehicle (of a god).

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

To cross.

Taste.

Joy, delight, happiness.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

To think, to reflect, to ponder over, to consider.

Subjects, public, people.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Last, final, ultimate, concluding, conclusive.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Guarantee.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Situated, located, placed.
Circumstanced.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Condition, state, age, stage, phase.

To be afraid, be frightened, be daunted, to fear, dread.

Confluence, union, meeting.

Permission.
Leave, holiday, furlough.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To go up, to ascend, to climb, to rise, to increase.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Side, direction.
Towards.

To train, to teach, to instruct, to school.

At this time, now.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Short term.

Christ.

Connection.

To free.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Interrogative adverb: When? At what time ?

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

To purify.

There.

Heart, courage, spirit, will.

Standing, erect, upright, straight, vertical, steep, stationary.

(genitive case of sab) Of everyone.

Offspring, children, descendants.
A son or daughter.

Experience.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Even if, even though.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Ended, completed, concluded.

Below, under, beneath, at the bottom, down, below.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Etcetera.
Beginning.
Early, initial, primordial.

Power, force, strength, might.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Opinion, view. Doctrine (which contains the author's opinions).

Establishment.
(in particular) The establishment of the new world.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Where, wherever.

To pass.

Part.

interrogative pronoun. Who

Different, separate, apart, distinct.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Connection, relationship.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Why.

sab + kō : everything, everyone.

Self (myself, himself, itself, &c.).
Own, private, personal.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Happiness, pleasure, comfort, felicity, contentment.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Holy, sacred, pure.

Notwithstanding, even then, in spite of that.

Today.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Practical.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A god, deity, divine being. (does not apply to God)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Each, every.
Each one, everybody.

Sometime, ever.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Always, perpetually, continually, ever.

Or, either.

A little, some, meagre, scanty.
Short.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To be born.

A man, a human being.

Second.
Other, another.
Next.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Several, sundry, divers, some, some few.

Here, hither, in/at this place.

Similar to, like, resembling, as, such as.

Knowledge directly taught by God.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Many, much.
Very.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Or.
That is.

Birth, origin, genesis.
Life, existence.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

(Relative pronoun) When.

A matter, topic, subject, concern, fact, thing.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

The soul, the spirit, the self.

To remain, to stay.

If, if so be, in case, in the event of.

Supreme Soul : Śiv and not Brahmā.

Opposite, inimical, other, alien, higher.

Sorrow, unhappiness, suffering, grief, distress.

To take.

Some, any, someone, anyone.

To can, to be able to.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

On this account, for this reason, hence, therefore.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To understand.

Good.
Well.
All right, well done.
So long.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Father.

Such, of this type.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Then, again, afterwards, thereafter, in future, a second time.

But, however.

All, the whole, whole, entire, complete, universal.

To know, to become aware of, to perceive.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A postposition denoting the subject (ergative case that is to say with a past participle).

Now.

That (to report indirect speech, example he says that).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To give.

Say.

To go, to depart, to lose, to flow.

And.
Else.
Other.

To turn.
To wander, to ramble, to walk about, to go round.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Continue.

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To come.

We.
(rustic form) I.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.