Murli Dictionary
Hindi is also shown in Latin characters, using an adapted form of ISO 15919 transliteration.
How to read the transliteration
This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.
| ISO 15919 | On this site |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
A few reading pointers:
- ā, ī, ū: the line above the letter indicates a long vowel.
- ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
- A tilde above a vowel indicates nasalisation.
About this dictionary
The construction of this dictionary is based on common definitions in Hindi and English. Many words or expressions are redefined or even created by Baba. Hence the importance of knowing these definitions specific to this knowledge. These redefinitions and new definitions can be found in the murli. It is easy to forget some of them. This is therefore a work in progress and subject to change at any time.
Entries 4111–4140 of 6200
Hindi words and expressions
Earlier definition
Pepper, black pepper, chilli, Capsicum frutescens.
Earlier definition
Beast.
Earlier definition
Like.
Example.
Earlier definition
For example, for instance, e.g.; namely.
Earlier definition
A mechanic, technician, artisan, craftsman.
A head artificer, master mason, bricklayer.
Earlier definition
Sweet, pleasant.
Sweetmeat, jaggery.
Earlier definition
Sweetmeat, confectionery.
Earlier definition
Sweetness.
Earlier definition
मिठरा घुर त घुराय miṭharā ghur ta ghurāy (hindi)
Be sweet with everyone and you will get sweet response from all. When you give love, you will receive love and when you are friendly with others, they will be friendly with you.
Earlier definition
मीठे बच्चे mīṭhē bachchē (hindi)
Sweet children.
Earlier definition
Untrue, false, pseudo-.
Sham, spurious.
Delusory.
Untruth.
Falsehood.
Illusion.
Earlier definition
मिथ्या अहंकार mithyā ahaṅkār (sanskrit)
Delusory sense of self: considering oneself as something one is not.
Delusory pride: an unjustified pride that is based on illusory things.
Earlier definition
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
Earlier definition
A friend, an ally.
Earlier definition
मित्र-सम्बन्धी mitr-sambandhī (sanskrit)
Friends and members of the same family (including by marriage).
Earlier definition
Friendship, intimacy; alliance.
Earlier definition
A term of endearment for parrots and children, a parrot.
Earlier definition
Earth, soil, clay, dirt, dust.
Mortal remains.
Earlier definition
मिट्टी-पत्थर miṭṭī-patthar (hindi)
Earth and stone.
Earlier definition
A respectful address for a Mohammedan; husband.
Earlier definition
मिया मिट्ठू miyā miṭṭhū (hindi)
A sweet-spoken person.
A parrot.or the one who repeats like a parrot (and therefore arrogant or clever but who is not that clever)
Earlier definition
Husband and wife.
Earlier definition
Punishment.
Earlier definition
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
Earlier definition
A district, division, quarter (of a city or town), ward, parish.
Earlier definition
Out of love, because of attachment, driven by the illusion of the mind.
Earlier definition
Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).
Earlier definition
मोहजीत राजा की कथा mōhjīt rājā kī kathā (hindi)
The story of the king who conquered attachment. Once a prince went hunting with many of his soldiers. He was an exceptionally good hunter. He was moving so fast that all his soldiers were left behind. When he realized that he was left alone in the jungle, he stpped. He was also feeling thirsty and wanted to drink some water. He saw a cottage nearby. As he approached the cottage, he saw a saint sitting in meditating there. So, the prince went to him and asked for water. The saint asked him to introduce himself. The prince told the saint that he was the son of a king who had conquered attachment. The saint said, "This is impossible. How can a king conquer Attachment? Here I am a sanyasi and not yet able to conquer attachment. And you say that your father is a king and he has conquered attachment". The prince said, "Not only my father but all the subjects have also conquered attachment. The saint was not ready to believe it. Then the prince told the saint that he was free to ascertain the correctness of his statement in whatever way he wanted. The saint then took prince's shirt and gave him something else to wear. The saint found a dead body of an animal nearby. He coloured prince’s shirt with the blood of the dead animal. He then went into the city crying that the prince had been killed by a lion. The people in the city said, "So what if he is gone. It was his destiny. Why are you crying?". The saint thought that perhaps the prince was not liked by the people and they did not want him to become the king and that was why they were reacting in that manner. The saint went to the palace and told the story to prince’s sister and brother. They gave the same reply, "Till now, he was our brother. Now he will become somebody else's brother. Afterall, we were not going to be together forever. There is no need to cry". The saint thought that the sister perhaps loved the other brother more and that was why she reacted so and that the other brother must have been happy because now he would become the king very soon. The saint thought that it was because of the disliking for each other that they did not have attachment. Then he went and told the story to the father of the prince who on listening the news said, “The soul is eternal and imperishable. So there is no need to cry. He was my son and I thought he was going to be the king after me. Now, the other son will become the king. I cannot bring him back, so why feel sad?” The saint thought that surely there must be some conflict here also. Then the saint went to the prince's mother and wife, and he got the similar reactions. Hearing and seeing this kind of reaction even from the mother and the wife, the saint could not believe himself. He then informed all of them that the prince was alive and he was just taking their test. He said that he did this because he was finding it impossible to believe that all of you had conquered the attachment. Then the prince came back, took charge of the kingdom and everything went on as usual. Spiritual significance: Attachment is one of the vices that robs away our peace and destroys the power to discern. Attachment destroys the truth. One who has attachment cannot imbibe wisdom. Baba through this story wants to teach us the lesson, “Neither we should have attachment with others nor others should have any attachment with us. Then only we can become the Masters of the world.”
Earlier definition
Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).
Earlier definition
Bees-wax, wax.