Avyakt murli for Saturday 5 December 1970

महाबली mahābalī (5.94)

The great sacrifice, the great oblation.
(Bābā) The great offering of oneself, of one's ego, etc.

बलि चढ़ना bali chaṛhnā (4.89)

To be sacrificed, to sacrifice oneself.

pass with honour (4.75)

To pass with honour.

तृप्त tr̥ipt (4.54)

Satiated, satisfied, contented.

हिम्मतवान himmatvān (4.48)

प्रतिज्ञा pratigyā (4.23)

care (3.62)

paper (3.36)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

खबरदार khabardār (3.20)

Cautious, watchful.

गुणमूर्त guṇmūrt (3.03)

Image of virtue.

निवृत्त nivr̥itt (2.94)

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

शक्तिवान śhaktivān (2.93)

छिपना chhipnā (2.83)

To hide, to lurk.
To set.
To be covered.

श्वाँस śhvāṅs (2.79)

Breath, respiration.

भट्ठी bhaṭṭhī (2.69)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

मरना marnā (2.62)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

विदाई vidāī (2.52)

Farewell, sending off, departure.
Present made at the time of departure.

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2.50)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

छिपाना chhipānā (2.49)

To hide, to conceal.
To cover/screen.
To disguise.

challenge (2.46)

Challenge.

सामना sāmnā (2.38)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

तरह tarah (2.37)

नारा nārā (2.36)

A slogan.

सौगात saugāt (2.34)

a present, gift.

विजयी vijayī (2.22)

Conquering, victorious, triumphant.
A conqueror.

नेत्र nētra (2.14)

The eye.

चतुर chatur (2.08)

अष्ट aṣhṭ (2.06)

Eight, 8.

fail (1.92)

Fail.

अभ्यासी abhyāsī (1.87)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

clear (1.71)

certificate (1.71)

A certificate.

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

फलाना phalānā (1.66)

doctor (1.64)

Doctor.

मालूम mālūm (1.62)

Known.
Evident, apparent.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

कायम kāyam (1.54)

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

जीना jīnā (1.45)

To live, to be alive.

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

checking (1.41)

Checking.

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

फिर से phir sē (1.34)

Anew, afresh.

question (1.32)

Question.

माया māyā (1.31)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

result (1.30)

Result.

बजाए bajāē (1.28)

In place.

hall (1.28)

Hall.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

सदाकाल sadākāl (1.25)

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

पूर्ण pūrṇ (1.23)

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

practical (1.22)

Practical.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

हार hār (1.16)

हार hār (1.16)

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

हारना hārnā (1.11)

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

भेजना bhējnā (1.06)

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

समाचार samāchār (0.99)

News; information.

हां hā̃ (0.98)

Yes, yea.

सूक्ष्म sūkṣhma (0.94)

Subtle.

विजय vijay (0.89)

Conquest, victory, triumph.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तीसरा tīsrā (0.80)

Third.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कल kal (0.78)

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

और कोई aur kōī (0.71)

Someone else, anyone else.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

अति ati (0.66)

के बाद kē bād (0.65)

After.

group (0.63)

Group.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

बोल bōl (0.60)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

पास pās (0.58)

pass (0.58)

To pass.

शरीर śharīr (0.57)

Body.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के आगे kē āgē (0.54)

In front of, ahead of, before.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

check (0.48)

Check.

स्थान sthān (0.46)

Place, spot, site.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

दिल dil (0.40)

Heart, courage, spirit, will.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

कभी kabhī (0.35)

Sometime, ever.

दोनों dōnō̃ (0.34)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.32)

Remembrance, recollection, memory.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.31)

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

वैसा vaisā (0.25)

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

सर्व sarv (0.22)

All ; whole, entire, complete.

दिखाना dikhānā (0.22)

आगे āgē (0.22)

Ahead, in front of, before; in future.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कौन kaun (0.20)

interrogative pronoun. Who

मैं maĩ (0.19)

I. (personal pronoun)

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.18)

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.18)

We.
(rustic form) I.

जब jab (0.18)

(Relative pronoun) When.

इतना itnā (0.17)

As much as this, this much; so much, so many.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

सिर्फ sirph (0.16)

पहला pahlā (0.15)

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

वा vā (0.15)

Or.

स्वयं svayã (0.15)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आज āj (0.13)

Today.

के लिए kē liē (0.13)

For, for the sake of.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

सकना saknā (0.12)

To can, to be able to.

चलना chalnā (0.12)

Continue.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्योंकि kyōṅki (0.11)

Because, since.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जाना jānā (0.10)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.10)

To take.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बहुत bahut (0.08)

Many, much.
Very.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

समझना samajhnā (0.06)

To understand.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

देना dēnā (0.06)

To give.

पर par (0.06)

Opposite, inimical, other, alien, higher.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सदा sadā (0.05)

Always, perpetually, continually, ever.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देखना dēkhnā (0.05)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई kōī (0.05)

Some, any, someone, anyone.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

आप āp (0.04)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाप bāp (0.03)

Father.

कहना kahnā (0.03)

Say.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वाला vālā (0.03)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कि ki (0.03)

That (to report indirect speech, example he says that).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.03)

To come.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अब ab (0.02)

Now.

एक ēk (0.02)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

रहना rahnā (0.01)

To remain, to stay.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.