Avyakt murli for Sunday 30 May 1971

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30-05-71 om shanti avyakt baapdaada madhuban

baap ki aagya aur pratigya

baapdaada aagya bhi karte hain aur pratigya bhi karte hain। aise kaunse mahaavaakya hain jismen aagya bhi aa jaae aur pratigya bhi aa jaae? aise mahaavaakya yaad aate hain jinmen aagya aur pratigya - donon aa jaaen? aise bahut mahaavaakya hain। lambi list hai inki। lekin temptation ke mahaavaakya hain ki ‘ek kadam aap uthaao to hajaar kadam baapdaada aage aayenge’, na ki 10 kadam। in mahaavaakyon mein aagya bhi hai ki ek kadam aage badhaao aur phir pratigya bhi hai ki hajaar kadam baapdaada bhi aagebdhenge। aise umang- utsaah dilaane vaale mahaavaakya sadaiv smriti mein rahne chaahiye। aagya ko paalan karne se baap ki jo pratigya hai usse sahaj reeti apne ko aage badha sakenge। kyonki phir pratigya madad ka roop ban jaati hai। ek apni himmat, doosri madad - jab donon mil jaate hain to sahaj ho jaata hai। isliye aise-aise mahaavaakya sadaiv smriti mein rahnechaahie। smriti hi samarthi laati hai। jaise raajpoot hote hain, woh jab yuddha ke maidaan mein jaate hain to bhale kaisa bhi kamzor ho unko apne kul ki smriti dilaate hain। raajpoot aise-aise hote hain, aise hokar gaye hain, aise aise karke gaye hain, aise kul ke tum ho - yeh smriti dilaane se unhon mein samarthi aati hai। sirf kul ki mahima sunte-sunte svayan bhi aise mahaan ban jaate hain। is reeti aap sooryavanshi ho, vo sooryavanshi raajya karne vaale kya the? kaise raajya kiya aur kis shakti ke aadhaar par se aisa raajya kiya? woh smriti aur saath-saath ab sangamayug ke eeshvareey kul ki smriti। agar yeh donon hi smriti buddhi mein aa jaati hain to phir samartheea jaati hai। jis samartheese phir maaya ka saamna karna saral ho jaata hai। sirf smriti ke aadhaar se। to har kaarya mein saphalta praapta karne ke liye kya saadhan hua? smriti se apne mein pahlesmartheeko laao। phir kaarya karo। to bhale kaisa bhi kamzor hoga lekin smriti ke aadhaar se us samay ke liesmartheea jaayegi। bhale pahle woh apne ko us kaarya ke yogya na samajhte honge lekin smriti se woh apne ko yogya dekhkar aage ke liye umang-utsaah mein aayenge। to sarva kaarya karne ke pahle yeh smriti rakho। eeshvareey kul aur bhavishya ki, donon hi smriti aane se kabhi bhi nirbalta nahin aa sakegi। nirbalta nahin to asphalta bhi nahin। asphalta ka kaaran hi hai nirbalta। jab smriti se samartheeko laayenge to nirbalta arthaatkamzoreesmaapta। asphalta ho nahin sakti। to sada saphaltaamoorta banne ke liye apni smriti ko shaktishaali banaao, phir svayan hi woh swaroop ban jaayenge। jaisi-jaisi smriti rahegi vaisa swaroop apne ko mahsoos karenge। smriti hogi ki main shakti hoon to shaktisvaroop bankar ke saamna kar sakenge। agar smriti mein hi yeh rakhte ho - main to purushaarthi hoon, koshish kar dekhti hoon, to swaroop bhi kamzor ban jaata hai। to smriti ko shaktishaali banaane se swaroop bhi shakti ka ban jaayega। to yeh saphalta ka tareeka hai। phir yeh bol nahin sakenge ki chaahte hue bhi kyon nahin hota।

chaahna ke saathasmartheebhi chaahiye aur samarthi aayegi smriti se। agar smriti kamjor hai to phir jo sankalp karte ho woh siddha nahin ho paata hai। jo karma karte ho woh bhi saphal nahin ho paate hain। to smriti rakhna mushkil hai va sahaj hai? jo sahaj baat hoti hai woh nirantar bhi rah sakti hai। smriti bhale nirantar rehti bhi hai lekin ek hoti hai saadhaaran smriti, doosri hoti hai powerful smriti। saadhaaran roop mein to smriti rehti hai lekin powerful smriti rahni chaahiye। jaise koi judge hota hai to unko saara din apne jajapne ki smriti to rehti hai lekin jis samay khaas kursa par baithta hai to us samay woh saare din ki smriti se powerful smriti hoti hai। to duty arthaat karttavya par rahne se powerful smriti rehti hai। aur vaise saadhaaran smriti rehti hai। to aap bhi saadhaaran smriti mein to rehte ho lekin powerful smriti, jisse bilkul woh swaroop ban jaae aur swaroop ki siddhi ‘saphalta’ mile, woh kitna samay rehti hai। iski practice kar rahe ho na? nirantar samjho ki ham eeshvareeysarvispar hain। bhale karmana sarvisbhi kar rahe ho, phir bhi samjho- main eeshvareey sarvispar hoon। bhale bhojan banaate ho, woh hai to sthool kaarya lekin bhojan mein eeshvareey sanskaar bharna, bhojan ko powerful banaana, woh to eeshvareeysarvishui na। ‘jaisa anna vaisa’ man kaha jaata hai। to bhojan banaate samay eeshvareey swaroop hoga tab us anna ka asar man par hoga। to bhojan banaane ka sthool kaarya karte bhi eeshvareeysarvispar ho na! aap likhte bhi ho - on godly sarvisaonli। to uska bhaavaartha kya hua? ham eeshvareey santaan sirf aur sadaiv isi sarviske liye hi hain। bhal uska swaroop sthoolsarviska hai lekin usmein bhi sadaiv eeshvareeysarvismen hoon। jab tak yeh eeshvareey janma hai tab tak har second, har sankalp, har kaarya eeshvareeysarvishai। woh log thode time ke liye kursa par baith apni sarviskarte hain, aap logon ke liye yeh nahin hai। sadaiv apne sarviske sthaan par kahaan bhi ho to smriti woh rahni chaahiye। phir kamzoreea nahin sakti। jab apneesarviski seat ko chhod dete ho to seat ko chhodnese sthiti bhi set nahin ho paati। seat nahin chhodni chaahiye। kursa par baithne se nasha hota hai na। agar sadaiv apne martabe ki kursa par baitho to nasha nahin rahega? kursa va martabe ko chhodte kyon ho? thak jaate ho? jaise aap logon ne raaja ka chitra dikhaaya hai - pahle do taaj vaale the, phir raavan peechhe se uska taaj utaar raha hai। aise ab bhi hota hai kya? maaya peechhe se hi martabe se utaar deti hai kya! ab to maaya vidaai lene ke liye, satkaar karne ke liye aayegi। us roop se abhi nahin aani chaahiye। ab to vida legi। jaise aap log drama dikhaate ho - kaliyug vidaai lekar ja raha hai। to woh practical mein aap sabhi ke paas maaya vidaai lene aati, na ki vaar karne ke liye। abhi maaya ke vaar se to sabhi nikal chuke hain na। agar abhi bhi maaya ka vaar hota rahega to phir apna ateendriy sukh ka anubhav kab karenge? woh to abhi karna hai na। raajya-bhaagya ka to bhavishya mein anubhav karenge, lekin ateendriy sukh ka anubhav to abhi karna hai na। maaya ke vaar hone se yeh anubhav nahin kar paate। baap ke bachche bankar vartamaan ateendriy sukh ka poora anubhav praapta na kiya to kya kiya।

bachcha arthaat varse ka adhikaari। to sadaiv yeh socho ki sangamayug ka shreshtha varsa ‘ateendriy’ sukh sadaakaal praapta raha? agar alpakaal ke liye praapta kiya to baaki pharka kya raha? sadaakaal ki praapti ke liye hi to baap ke bachche bane। phir bhi alpakaal ka anubhav kyon? atoot, atal anubhav hona chaahiye। tab hi atal, akhanda svaraajya praapta karenge। to atoot rehta hai va beech-beech mein tootta hai? tooti hui cheej phir judi hui ho aur koi bilkul atoot cheez hai - to donon se kya achha lagega? atoot cheej achhi lagegi na। to yeh ateendriy sukh bhi atoot hona chaahiye। tab samjho ki baap ke varse ke adhikaari banenge। agar atoot, atal nahin to kya samajhna chaahiye? varse ke adhikaari nahin bane hain lekin thoda bahut daan-punya ki reeti se praapta kar liya hai, jo kabhi-kabhi praapta ho jaata hai। varsa sadaiv apni praapti hoti hai। daan-punya to kabhi-kabhi ki praapti hoti hai। vaaris ho to vaaris ki nishaani hai - ateendriy sukh ke varse ke adhikaari। vaaris ko baap sabhi-kuchh will karta hai। jo vaaris nahin honge unko thoda-bahut dekar khush karenge। baap to poora will kar rahe hain। jinka baap ke will par poora adhikaar hoga, unhon ki nishaani kya dikhaai degi? woh will-power vaale honge। unka ek-ek sankalp will-power vaala hoga। agar will-power hai to asphalta kabhi nahin hogi। poore will ke adhikaari nahin bane hain tab will-power nahin aati hai। baap ki property va praasparta ko apni proparteebnaana - ismen bahut vishaal buddhi chaahiye। baap ki property ko apneeproparteekaise banaayenge? jitna apna banaate jaayenge utna hi nasha aur khushi hogi। to baap ki property ko apneeproparteebnaane ka saadhan kaunsa hai? va baap ki proparteebaap ki hi rahne de? (koi- koi ne apna vichaar bataaya) jinki dil sachchi thi un par saaheb raazi hua, tab to property di।proparteeto de di, ab unko sirf apna banaane ki baat hai। sarvisva daan bhi tab kar sakenge jab property ko apna banaaya hoga। jitnaaproparteehogi utna nashe se daan kar sakenge va doosre ki service kar sakenge। lekin baat hai pahle apna kaise banaayen? apna ban gaya phir doosre ko dene se badhta jaata hai। yeh hui peechhe ki baat। lekin pahle apna kaise banaayenge? jitna-jitna jokhzaanaamilta hai uske oopar manan karne se andar samaata hai। jo manan karne vaale honge unhon ke bolne mein bhi will-power hogi। kiske bolne mein shakti ka anubhav hota hai, kyon? sunte to sabhi iktthehain।proparteeto sabhi ko ek jaisi ek hi samay ikatthi milti hai। jo manan karke us di hui proparteeko apna banaate hain, usko kya hota hai? kahaavat hai na - ‘apni ghot to nasha chadhe’। abhi sirf repeat karne ka abhyaas hai। manan karne ka abhyaas kam hai। jitna-jitna manan karenge arthaatproparteeko apna banaayenge to nasha hoga। us nashe se kisko bhi sunaayenge, to unko bhi nasha rahega। nahin to nasha nahin chadhta hai। sirf bhakta ban mahima kar lete hain, nasha nahin chadhta hai। to manan karne ka abhyaas apne mein daalte jaao। phir sadaiv aise nazraaayenge jaise apni masti mein masta rahne vaale hain। phir is duniya ki koi bhi cheej, uljhan aapko aakarshan nahin karegi, kyonki aap apne manan ki masti mein masta ho। jis din manan mein masta honge us din maaya bhi saamna nahin karegi, kyonki aap bizeeho na। agar koi busy hota hai to doosra agar aayega bhi to laut jaayega। jaise woh log underground chale jaate hain na। aap bhi manan karne se andar arthaat underground chale jaate ho। underground rahne se baahar ke baambas aadi ka asar nahin hota hai। isi reeti se manan mein rahne se, antarmukhi rahne se baaharmukhta ki baaten disturb nahin karegi। deh-abhimaan se gair haazir rahenge। jaise koi apni seat se gair haazirhoga to log laut jaayenge na। aap bhi manan mein athva arntamukhi rahne se deh-abhimaan ki seat ko chhod dete ho, phir maaya laut jaayegi, kyonki aap arntamukhi arthaat underground ho। aajkal underground bahut banaate jaate hain - safety ke liye। to aapke liye bhi safety ka saadhan yahi antarmukhta hai arthaat deh-abhimaan se underground। underground mein rehna achha lagta hai! jiska abhyaas nahin hota hai woh thoda time rah phir baaharmukhta mein aa jaate hain, kyonki bahut janmon ke sanskaar baaharmukhta ke hain। to antarmukhta mein kam rah paate hain। lekin rehna nirantar antarmukhi hai। achha।