0>>>>130-05-71 ओम शान्ति अव्यक्त बापदादा मधुबन30-05-71 ōm śhānti avyakt bāpdādā madhuban30-05-71 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]30-05-71 Om peace avyakt BapDada Madhuban
0> > 20/12/09 Madhuban Avyakt BapDada Om shanti 30/05/71
2बाप की आज्ञा और प्रतिज्ञाbāp kī|key āgyā aur pratigyābāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āgyā[n.f.;sg.] aur pratigyā[n.f.;sg.]father (do[past-part.f.]|of|key) order and x
1The Fathers order and promise.
3बापदादा आज्ञा भी करते हैं और प्रतिज्ञा भी करते हैं . bāpdādā āgyā bhī kartē haĩ aur pratigyā bhī kartē haĩ . bāpdādā āgyā[n.f.;sg.] bhī[p.] karnā[pres.pl.m.12hon3] aur pratigyā[n.f.;sg.] bhī[p.] karnā[pres.pl.m.12hon3] . BapDada order too do[pres.pl.m.12hon3] and x too do[pres.pl.m.12hon3] .
2BapDada gives an order and also makes a promise.
4ऐसे कौनसे महावाक्य हैं जिसमें आज्ञा भी आ जाए और प्रतिज्ञा भी आ जाए ? aisē kaunsē mahāvākya haĩ jismē̃ āgyā bhī ā jāē aur pratigyā bhī ā jāē ? aisā[adj.ā=>ē;m.o.,m.pl.] kaun sā[pn.ā=>ē;m.o.,m.pl.] mahāvākya[n.m.;sg.,d.] hōnā[pres.pl.12hon3] jō[pn.sg.mē̃] āgyā[n.f.;sg.] bhī[p.] ānā[opt.sg.23.root+jānā] aur pratigyā[n.f.;sg.] bhī[p.] ānā[opt.sg.23.root+jānā] ? such which elevated version be[pres.pl.12hon3] that[.mē̃] order too come[opt.sg.23.root+jānā] and x too come[opt.sg.23.root+jānā] ?
3In which elevated versions are both an order and a promise included?
5ऐसे महावाक्य याद आते हैं जिनमें आज्ञा और प्रतिज्ञा - दोनों आ जाएं ? aisē mahāvākya yād ātē haĩ jinmē̃ āgyā aur pratigyā - dōnō̃ ā jāē̃ ? aisā[adj.ā=>ē;m.o.,m.pl.] mahāvākya[n.m.;sg.,d.] yād[n.f.;sg.] ānā[pres.pl.m.12hon3] jō[pn.pl.mē̃] āgyā[n.f.;sg.] aur pratigyā[n.f.;sg.] - dōnō̃ ānā[opt.pl.12hon3.root+jānā] ? such elevated version remembrance come[pres.pl.m.12hon3] that[.mē̃] order and x - x come[opt.pl.12hon3.root+jānā] ?
4Can you remember such elevated versions in which both an order and a promise are included?
6ऐसे बहुत महावाक्य हैं . aisē bahut mahāvākya haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] bahut mahāvākya[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . such very elevated version be[pres.pl.12hon3] .
5There are many such elevated versions.
7लम्बी लिस्ट है इनकी . lambī list hai inkī . lambā[adj.ā=>ī;f.] list hōnā[pres.sg.23] yah[pn.pl.kī] . x list be[pres.sg.23] this[.kī] .
6There is a long list of them.
8लेकिन टैम्पटेशन के महावाक्य हैं कि एक कदम आप उठाओ तो हजार कदम बापदादा आगे आयेंगे , न कि 10 कदम . lēkin temptation kē|K mahāvākya haĩ ki ēk kadam āp uṭhāō tō hajār kadam bāpdādā āgē āyēṅgē , na ki 10 kadam . lēkin temptation kā[postp.ā=>ē;m.o.,m.pl.]|K mahāvākya[n.m.;sg.,d.] hōnā[pres.pl.12hon3] ki[conj.] ēk[adj.] kadam[n.m.;sg.,d.] āp[pn.pl.] uṭhānā[opt.pl.2,imp.pl.2] tō hazār[n.m.;sg.,d.] kadam[n.m.;sg.,d.] bāpdādā āgē ānā[fut.m.pl.12hon3] , na[neg] ki[conj.] 10 kadam[n.m.;sg.,d.] . but temptation (of|K) elevated version be[pres.pl.12hon3] that one step you uplift[opt.pl.2,imp.pl.2] then 1000 step BapDada previously come[fut.m.pl.12hon3] , not that 10 step .
7However, these elevated versions have atemptation: If you take one step forward, BapDada will take a thousand steps forward, not just ten steps.
9इन महावाक्यों में आज्ञा भी है कि एक कदम आगे बढ़ाओ और फिर प्रतिज्ञा भी है कि हजार कदम बापदादा भी आगेबढ़ेंगे . in mahāvākyō̃ mē̃ āgyā bhī hai ki ēk kadam āgē baṛhāō aur phir pratigyā bhī hai ki hajār kadam bāpdādā bhī āgēbaṛhēṅgē . yah[pn.pl.o.]|in mahāvākya[n.m.+ō̃;pl.o.] mē̃[postp.] āgyā[n.f.;sg.] bhī[p.] hōnā[pres.sg.23] ki[conj.] ēk[adj.] kadam[n.m.;sg.,d.] āgē baṛhānā[opt.pl.2,imp.pl.2] aur phirnā[root]|phir[adv.] pratigyā[n.f.;sg.] bhī[p.] hōnā[pres.sg.23] ki[conj.] hazār[n.m.;sg.,d.] kadam[n.m.;sg.,d.] bāpdādā bhī[p.] x . (this|in) elevated version in order too be[pres.sg.23] that one step previously increase[opt.pl.2,imp.pl.2] and (turn[root]|then) x too be[pres.sg.23] that 1000 step BapDada too x .
8Such versions have the order that you should take one step forward, and they also have the promise that BapDada will take a thousand steps forward.
10ऐसे उमंग - उत्साह दिलाने वाले महावाक्य सदैव स्मृति में रहने चाहिए . aisē umaṅg - utsāh dilānē vālē mahāvākya sadaiv smr̥iti mē̃ rahnē chāhiē . aisā[adj.ā=>ē;m.o.,m.pl.] umaṅg[n.f.;sg.] - utsāh[n.m.;sg.,d.] dilānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] mahāvākya[n.m.;sg.,d.] sadā smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[.oblig3] . such zeal - enthusiasm x[inf.m.pl.,o.] those who elevated version constantly awareness in remain[.oblig3] .
9You should constantly keep in your consciousness such elevated versions which bring zeal and enthusiasm.
11आज्ञा को पालन करने से बाप की जो प्रतिज्ञा है उससे सहज रीति अपने को आगे बढ़ा सकेंगे . āgyā kō pālan karnē sē bāp kī|key jō pratigyā hai ussē sahaj rīti apnē kō āgē baṛhā sakē̃gē . āgyā[n.f.;sg.] kō[postp.] pālan[adj.] karnā[inf.m.pl.,o.] sē[postp.] bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key jō[pn.;d.] pratigyā[n.f.;sg.] hōnā[pres.sg.23] vah[pn.sg.sē] sahaj[adj.] rīti[n.f.;sg.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] āgē baṛhānā[fut.m.pl.12hon3.root+saknā] . order to x do[inf.m.pl.,o.] from father (do[past-part.f.]|of|key) that x be[pres.sg.23] that[.sē] easy way one’s own to previously increase[fut.m.pl.12hon3.root+saknā] . 12क्योंकि फिर प्रतिज्ञा मदद का रूप बन जाती है . kyōṅki phir pratigyā madad kā rūp ban jātī hai . kyōṅki phirnā[root]|phir[adv.] pratigyā[n.f.;sg.] madad[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] bannā[pres.sg.f.23.root+jānā] . because (turn[root]|then) x x of Rup become[pres.sg.f.23.root+jānā] .
10By obeying the order, you can easily make yourself move forward, because when Baba fulfils His promise, the promise then takes on the form of help.
13एक अपनी हिम्मत , दूसरी मदद - जब दोनों मिल जाते हैं तो सहज हो जाता है . ēk apnī himmat , dūsrī madad - jab dōnō̃ mil jātē haĩ tō sahaj hō jātā hai . ēk[adj.] apnā[pn.ā=>ī;f.] himmat[n.m.;sg.,d.] , dūsrā[adj.ā=>ī;f.] madad[n.f.;sg.] - jab dōnō̃ milnā[pres.pl.m.12hon3.root+jānā] tō sahaj[adj.] hōnā[pres.sg.m.23.root+jānā] . one one’s own courage , other x - when x receive[pres.pl.m.12hon3.root+jānā] then easy be[pres.sg.m.23.root+jānā] .
11First is your own courage and secondly, you receive help. 12When you have both, everything becomes easy.
14इसलिए ऐसे-ऐसे महावाक्य सदैव स्मृति में रहनेचाहिए . isliē aisē-aisē mahāvākya sadaiv smr̥iti mē̃ rahanēcāhiē . isliē aisā[adj.ā=>ē;m.o.,m.pl.] mahāvākya[n.m.;sg.,d.] sadā smr̥iti[n.f.;sg.] mē̃[postp.] x . therefore such elevated version constantly awareness in x .
13This is why you should constantly keep such elevated versions in your consciousness.
15स्मृति ही समर्थी लाती है . smr̥iti hī samarthī lātī hai . smr̥iti[n.f.;sg.] hī[p.] samarthī[n.f.ī=>ī;sg.] lānā[pres.sg.f.23] . awareness only power x[pres.sg.f.23] .
14This consciousness brings you power.
16जैसे राजपूत होते हैं , वह जब युद्ध के मैदान में जाते हैं तो भले कैसा भी कमज़ोर हो उनको अपने कुल की स्मृति दिलाते हैं . jaisē rājapūt hōtē haĩ , vah jab yuddha kē|K maidān mē̃ jātē haĩ tō bhalē kaisā bhī kamzōr hō unkō apnē kul kī|key smr̥iti dilātē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] x hōnā[pres.pl.m.12hon3] , vah[pn.sg.d.] jab yuddh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K maidān[n.m.;sg.,d.] mē̃[postp.] jānā[pres.pl.m.12hon3] tō bhalā[adj.ā=>ē;m.o.,m.pl.] kaisā[adj.ā=>ā;m.sg.d.] bhī[p.] kamjōr[adj.] hōnā[root]|hōnā[pres.pl.2] vah[pn.pl.kō] apnā[pn.ā=>ē;m.o.,m.pl.] kul[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti dilānā[pres.pl.m.12hon3] . like x be[pres.pl.m.12hon3] , that when battle (of|K) x in go[pres.pl.m.12hon3] then benefit how too weak (be[root]|be[pres.pl.2]) that[.kō] one’s own clan (do[past-part.f.]|of|key) remind . 17राजपूत ऐसे-ऐसे होते हैं , ऐसे होकर गये हैं , ऐसे ऐसे करके गये हैं , ऐसे कुल के तुम हो - यह स्मृति दिलाने से उन्हों में समर्थी आती है . rājapūt aisē-aisē hōtē haĩ , aisē hōkar gayē haĩ , aisē aisē karkē gayē haĩ , aisē kul kē|K tum hō - yah smr̥iti dilānē sē unhō̃ mē̃ samarthī ātī hai . x aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[abs.] jānā[pres-perf.pl.m.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] aisā[adj.ā=>ē;m.o.,m.pl.] karnā[abs.] jānā[pres-perf.pl.m.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] kul[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K tum[pn.pl.] hōnā[root]|hōnā[pres.pl.2] - yah[pn.sg.d.] smr̥iti[n.f.;sg.] dilānā[inf.m.pl.,o.] sē[postp.] vah[pn.pl.o.] mē̃[postp.] samarthī[n.f.ī=>ī;sg.] ānā[pres.sg.f.23] . x such be[pres.pl.m.12hon3] , such be[abs.] go[pres-perf.pl.m.12hon3] , such such do[abs.] go[pres-perf.pl.m.12hon3] , such clan (of|K) you (be[root]|be[pres.pl.2]) - this awareness x[inf.m.pl.,o.] from that in power come[pres.sg.f.23] .
15For instance, when those who were Rajput (caste of warrior kings), went onto a battlefield, no matter how weak they were, they were reminded of their clan: Rajputs are like this, they used to be like this, this is what they used to do, and you belong to such a clan. When they were reminded of this, they became powerful.
18सिर्फ कुल की महिमा सुनते-सुनते स्वयं भी ऐसे महान् बन जाते हैं . sirph kul kī|key mahimā suntē-suntē svayã bhī aisē mahān ban jātē haĩ . sirph[adj.] kul[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mahimā[n.f.;sg.] sunnā[pres-part.m.pl.,o.] svayã bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] mahān, mahā[adj.] bannā[pres.pl.m.12hon3.root+jānā] . only clan (do[past-part.f.]|of|key) praise listen[pres-part.m.pl.,o.] x too such great become[pres.pl.m.12hon3.root+jānā] .
16Simply by listening to the praise of their clan, they themselves became as great.
19इस रीति आप सूर्यवंशी हो , वो सूर्यवंशी राज्य करने वाले क्या थे ? is rīti āp sūryavanśhī hō , vō sūryavanśhī rājya karnē vālē kyā thē ? yah[pn.sg.o.] rīti[n.f.;sg.] āp[pn.pl.] sūryavanśhī[adj.] hōnā[root]|hōnā[pres.pl.2] , vah[pn.;d.] sūryavanśhī[adj.] rājya[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kyā hōnā[past.pl] ? this way you part of the sun dynasty (be[root]|be[pres.pl.2]) , that part of the sun dynasty kingdom do[inf.m.pl.,o.] those who what be[past.pl] ?
17In the same way, you belong to the sun dynasty. 18What were those who ruled the sun-dynasty kingdom?
20कैसे राज्य किया और किस शक्ति के आधार पर से ऐसा राज्य किया ? kaisē rājya kiyā aur kis śhakti kē|K ādhār par sē aisā rājya kiyā ? kaisā[adj.ā=>ē;m.o.,m.pl.] rājya karnā[past-part.m.sg.d.] aur kyā[pn.sg.o.]|kaun[pn.sg.o.] śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] sē[postp.] aisā[adj.ā=>ā;m.sg.d.] rājya karnā[past-part.m.sg.d.] ? how x and (what|who) Shakti (of|K) basis (at|other) from such x ?
19How did they rule the kingdom? 20On the basis of which power did they rule their kingdom?
21वह स्मृति और साथ-साथ अब संगमयुग के ईश्वरीय कुल की स्मृति . vah smr̥iti aur sāth-sāth ab saṅgamyug kē|K īśhvarīy kul kī|key smr̥iti . vah[pn.sg.d.] smr̥iti[n.f.;sg.] aur sāth-sāth ab[adv.] saṅgamyug[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K īśhvarīy[adj.] kul[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] . that awareness and x now confluence age (of|K) Godly clan (do[past-part.f.]|of|key) awareness . 22अगर यह दोनों ही स्मृति बुद्धि में आ जाती हैं तो फिर समर्थीआ जाती है . agar yah dōnō̃ hī smr̥iti buddhi mē̃ ā jātī haĩ tō phir samarthīā jātī hai . agar yah[pn.sg.d.] dōnō̃ hī[p.] smr̥iti[n.f.;sg.] buddhi[n.f.;sg.] mē̃[postp.] ānā[pres.pl.f.12hon3.root+jānā] tō phirnā[root]|phir[adv.] x jānā[pres.sg.f.23] . if this x only awareness intellect in come[pres.pl.f.12hon3.root+jānā] then (turn[root]|then) x go[pres.sg.f.23] .
21This awareness, and, at the same time, the awareness of the Godly clan of the confluence age: if you have the awareness of both of these in your intellect, you receive power.
23जिस समर्थीसे फिर माया का सामना करना सरल हो जाता है . jis samarthīsē phir māyā kā sāmnā karnā saral hō jātā hai . jō[pn.sg.o.] x phirnā[root]|phir[adv.] māyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sāmnā karnā[x] saral[adj.] hōnā[pres.sg.m.23.root+jānā] . that x (turn[root]|then) Maya of face[x] easy be[pres.sg.m.23.root+jānā] . 24सिर्फ स्मृति के आधार से . sirph smr̥iti kē|K ādhār sē . sirph[adj.] smr̥iti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] sē[postp.] . only awareness (of|K) basis from .
22Simply on the basis of this awareness it becomes easy with this power to oppose Maya.
25तो हर कार्य में सफलता प्राप्त करने के लिए क्या साधन हुआ ? tō har|her kārya mē̃ saphaltā prāpt karnē kē liē kyā sādhan huā ? tō har|harnā[root]|her kārya[n.m.;sg.,d.] mē̃[postp.] saphaltā[n.f.;sg.] prāpt[adj.] karnā[inf.m.pl.,o.] kē liē[x] kyā sādhan[n.m.;sg.,d.] hōnā[past-part.m.sg.d.] ? then (x|x[root]) task in success reached do[inf.m.pl.,o.] for what facilities be[past-part.m.sg.d.] ?
23So what is the method to attain success in every task?
26स्मृति से अपने में पहलेसमर्थीको लाओ . smr̥iti sē apnē mē̃ pahalēsamarthīkō lāō . smr̥iti[n.f.;sg.] sē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] x lānā[opt.pl.2,imp.pl.2] . awareness from one’s own in x x[opt.pl.2,imp.pl.2] . 27फिर कार्य करो . phir kārya karō . phirnā[root]|phir[adv.] kārya[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . (turn[root]|then) task do[opt.pl.2,imp.pl.2] .
24First of all, take power into yourself through the awareness, and then carry out the task.
28तो भले कैसा भी कमज़ोर होगा लेकिन स्मृति के आधार से उस समय के लिएसमर्थीआ जायेगी . tō bhalē kaisā bhī kamzōr hōgā lēkin smr̥iti kē|K ādhār sē us samay kē|K liēsamarthīā jāyēgī . tō bhalā[adj.ā=>ē;m.o.,m.pl.] kaisā[adj.ā=>ā;m.sg.d.] bhī[p.] kamjōr[adj.] hōnā[fut.m.sg.23] lēkin smr̥iti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] sē[postp.] vah[pn.sg.o.] samay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x jānā[fut.f.sg.23] . then benefit how too weak be[fut.m.sg.23] but awareness (of|K) basis from that time (of|K) x go[fut.f.sg.23] .
25Then, no matter how weak you may be, you will become powerful for that time on the basis of the awareness.
29भले पहले वह अपने को उस कार्य के योग्य न समझते होंगे लेकिन स्मृति से वह अपने को योग्य देखकर आगे के लिए उमंग-उत्साह में आयेंगे . bhalē pahlē vah apnē kō us kārya kē|K yōgya na samajhtē hōṅgē lēkin smr̥iti sē vah apnē kō yōgya dēkhkar āgē kē liē umaṅg-utsāh mē̃ āyēṅgē . bhalā[adj.ā=>ē;m.o.,m.pl.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] vah[pn.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] vah[pn.sg.o.] kārya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K yōgya[adj.] na[neg] samajhnā[pres-part.m.pl.,o.] hōnā[fut.m.pl.12hon3] lēkin smr̥iti[n.f.;sg.] sē[postp.] vah[pn.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] yōgya[adj.] dēkhnā[abs.] āgē kē liē[x] umaṅg-utsāh[n.m.;sg.,d.] mē̃[postp.] ānā[fut.m.pl.12hon3] . benefit (x|firstly) that one’s own to that task (of|K) worthy not understand[pres-part.m.pl.,o.] be[fut.m.pl.12hon3] but awareness from that one’s own to worthy see[abs.] previously for zeal and enthusiasm in come[fut.m.pl.12hon3] .
26Even though someone may not consider himself to be worthy of that task at that time, through having the awareness, he will see himself as worthy of it and will have zeal and enthusiasm in the future.
30तो सर्व कार्य करने के पहले यह स्मृति रखो . tō sarv kārya karnē kē|K pahlē yah smr̥iti rakhō . tō sarv[adj.] kārya[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] yah[pn.sg.d.] smr̥iti[n.f.;sg.] rakhnā[opt.pl.2,imp.pl.2] . then all task do[inf.m.pl.,o.] (of|K) (x|firstly) this awareness keep[opt.pl.2,imp.pl.2] . 31ईश्वरीय कुल और भविष्य की , दोनों ही स्मृति आने से कभी भी निर्बलता नहीं आ सकेगी . īśhvarīy kul aur bhaviṣhya kī|key , dōnō̃ hī smr̥iti ānē sē kabhī bhī nirbaltā nahī̃ ā sakēgī . īśhvarīy[adj.] kul[n.m.;sg.,d.] aur bhaviṣhya[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , dōnō̃ hī[p.] smr̥iti[n.f.;sg.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] kabhī[adv.] bhī[p.] nirbaltā[n.f.;sg.] nahī̃[neg] ānā[fut.f.sg.23.root+saknā] . Godly clan and future (do[past-part.f.]|of|key) , x only awareness (come[inf.m.pl.,o.]|x) from ever too feelings of being powerless not come[fut.f.sg.23.root+saknā] .
27So, before carrying out all tasks, first of all, have the consciousness of this Godly clan and also that of the future, and by having the consciousness of both of these, you will not remain weak.
32निर्बलता नहीं तो असफलता भी नहीं . nirbaltā nahī̃ tō asaphaltā bhī nahī̃ . nirbaltā[n.f.;sg.] nahī̃ tō[x] asaphaltā[n.f.;sg.] bhī[p.] nahī̃[neg] . feelings of being powerless otherwise x too not .
28If you are not weak, you would not become unsuccessful.
33असफलता का कारण ही है निर्बलता . asaphaltā kā kāraṇ hī hai nirbaltā . asaphaltā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] hī[p.] hōnā[pres.sg.23] nirbaltā[n.f.;sg.] . x of because only be[pres.sg.23] feelings of being powerless .
29The reason for being unsuccessful is that you are weak.
34जब स्मृति से समर्थीको लायेंगे तो निर्बलता अर्थात्कमज़ोरीसमाप्त . jab smr̥iti sē samarthīkō lāyēṅgē tō nirbaltā arthātkamazōrīsamāpta . jab smr̥iti[n.f.;sg.] sē[postp.] x lānā[fut.m.pl.12hon3] tō nirbaltā[n.f.;sg.] x . when awareness from x x[fut.m.pl.12hon3] then feelings of being powerless x .
30When you collect power by having the awareness, any lack of power, that is, weaknesses, finish.
35असफलता हो नहीं सकती . asaphaltā hō nahī̃ saktī . asaphaltā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] saknā[pres-part.f.] . x (be[root]|be[pres.pl.2]) not can[pres-part.f.] .
31You cannot then be unsuccessful.
36तो सदा सफलतामूर्त बनने के लिए अपनी स्मृति को शक्तिशाली बनाओ , फिर स्वयं ही वह स्वरूप बन जायेंगे . tō sadā saphaltāmūrt bannē kē liē apnī smr̥iti kō śhaktiśhālī banāō , phir svayã hī vah svarūp ban jāyēṅgē . tō sadā saphaltāmūrt[n.f.;sg.] bannā[inf.m.pl.,o.] kē liē[x] apnā[pn.ā=>ī;f.] smr̥iti[n.f.;sg.] kō[postp.] śhaktiśhālī[adj.] banānā[opt.pl.2,imp.pl.2] , phirnā[root]|phir[adv.] svayã hī[p.] vah[pn.sg.d.] svarūp[n.m.;sg.,d.] bannā[fut.m.pl.12hon3.root+jānā] . then constantly embodiment of success become[inf.m.pl.,o.] for one’s own awareness to powerful create[opt.pl.2,imp.pl.2] , (turn[root]|then) x only that form become[fut.m.pl.12hon3.root+jānā] .
32Therefore, in order to become a constant image of success, make your consciousness powerful and you yourself will then become an embodiment.
37जैसी-जैसी स्मृति रहेगी वैसा स्वरूप अपने को महसूस करेंगे . jaisī-jaisī smr̥iti rahēgī vaisā svarūp apnē kō mahsūs karē̃gē . jaisā[adj.ā=>ī;f.] smr̥iti[n.f.;sg.] rahnā[fut.f.sg.23] vaisā[adj.ā=>ā;m.sg.d.] svarūp[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] mahsūs karnā[fut.m.pl.12hon3] . like awareness remain[fut.f.sg.23] x form one’s own to experience[fut.m.pl.12hon3] .
33As is your consciousness, so you will experience your form.
38स्मृति होगी कि मैं शक्ति हूँ तो शक्तिस्वरूप बनकर के सामना कर सकेंगे . smr̥iti hōgī ki maĩ śhakti hū̃ tō śhaktisvarūp bankar kē|K sāmnā kar sakē̃gē . smr̥iti[n.f.;sg.] hōnā[fut.f.sg.23] ki[conj.] maĩ[pn.sg.d.] śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.1] tō śhaktisvarūp[n.m.;sg.,d.] bannā[abs.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāmnā karnā[fut.m.pl.12hon3.root+saknā] . awareness be[fut.f.sg.23] that I Shakti be[pres.sg.1] then x become[abs.] (of|K) face[fut.m.pl.12hon3.root+saknā] .
34If you have the consciousness of being a Shakti, you are able to face anything as an embodiment of shakti (power).
39अगर स्मृति में ही यह रखते हो - मैं तो पुरुषार्थी हूँ , कोशिश कर देखती हूँ , तो स्वरूप भी कमज़ोर बन जाता है . agar smr̥iti mē̃ hī yah rakhtē hō - maĩ tō puruṣhārthī hū̃ , kōśhiśh kar dēkhtī hū̃ , tō svarūp bhī kamzōr ban jātā hai . agar smr̥iti[n.f.;sg.] mē̃[postp.] hī[p.] yah[pn.sg.d.] rakhnā[pres.pl.m.2] - maĩ[pn.sg.d.] tō purūṣhārthī[adj.] hōnā[pres.sg.1] , kōśhiśh[n.f.;sg.] karnā[root] dēkhnā[pres.sg.f.1] , tō svarūp[n.m.;sg.,d.] bhī[p.] kamjōr[adj.] bannā[pres.sg.m.23.root+jānā] . if awareness in only this keep[pres.pl.m.2] - I then effort-maker be[pres.sg.1] , try do[root] see[pres.sg.f.1] , then form too weak become[pres.sg.m.23.root+jānā] .
35If you have the consciousness of being an effort-maker and that you will try and see, your form will become weak.
40तो स्मृति को शक्तिशाली बनाने से स्वरूप भी शक्ति का बन जायेगा . tō smr̥iti kō śhaktiśhālī banānē sē svarūp bhī śhakti kā ban jāyēgā . tō smr̥iti[n.f.;sg.] kō[postp.] śhaktiśhālī[adj.] banānā[inf.m.pl.,o.] sē[postp.] svarūp[n.m.;sg.,d.] bhī[p.] śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] bannā[fut.m.sg.23.root+jānā] . then awareness to powerful create[inf.m.pl.,o.] from form too Shakti of become[fut.m.sg.23.root+jānā] .
36Therefore, by making your consciousness powerful, your form will also become powerful.
41तो यह सफलता का तरीका है . tō yah saphaltā kā tarīkā hai . tō yah[pn.sg.d.] saphaltā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] tarīkā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . then this success of method be[pres.sg.23] .
37So, this is the method of success.
42फिर यह बोल नहीं सकेंगे कि चाहते हुए भी क्यों नहीं होता . phir yah bōl nahī̃ sakē̃gē ki chāhtē huē bhī kyō̃ nahī̃ hōtā . phirnā[root]|phir[adv.] yah[pn.sg.d.] bōl[n.m.;sg.,d.]|bōlnā[root] nahī̃[neg] saknā[fut.m.pl.12hon3] ki[conj.] chāhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] kyō̃ nahī̃[neg] hōnā[pres-part.m.sg.d.] . (turn[root]|then) this (x|speak[root]) not can[fut.m.pl.12hon3] that x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too why not be[pres-part.m.sg.d.] .
38Then you will not be able to say: Why am I not able to do something even though I wish to do it?
43चाहना के साथसमर्थीभी चाहिए और समर्थी आयेगी स्मृति से . chāhnā kē|K sāthasamarthībhī chāhiē aur samarthī āyēgī smr̥iti sē . chāhnā[inf.m.sg.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x chāhiē|chāhnā[imp.pl.2hon] aur samarthī[n.f.ī=>ī;sg.] ānā[fut.f.sg.23] smr̥iti[n.f.;sg.] sē[postp.] . x[inf.m.sg.d.] (of|K) x (should|x[imp.pl.2hon]) and power come[fut.f.sg.23] awareness from .
39Together with the wish for something, you also need power, and you receive power by having the awareness.
44अगर स्मृति कमजोर है तो फिर जो संकल्प करते हो वह सिद्ध नहीं हो पाता है . agar smr̥iti kamjōr hai tō phir jō saṅkalp kartē hō vah siddha nahī̃ hō pātā hai . agar smr̥iti[n.f.;sg.] kamjōr[adj.] hōnā[pres.sg.23] tō phirnā[root]|phir[adv.] jō[pn.;d.] saṅkalp[n.m.;sg.,d.] karnā[pres.pl.m.2] vah[pn.sg.d.] siddh[adj.] nahī̃[neg] hōnā[pres.sg.m.23.root+pānā] . if awareness weak be[pres.sg.23] then (turn[root]|then) that thought do[pres.pl.m.2] that successful not be[pres.sg.m.23.root+pānā] . 45जो कर्म करते हो वह भी सफल नहीं हो पाते हैं . jō karma kartē hō vah bhī saphal nahī̃ hō pātē haĩ . jō[pn.;d.] karm[n.m.;sg.,d.] karnā[pres.pl.m.2] vah[pn.sg.d.] bhī[p.] saphal[adj.] nahī̃[neg] hōnā[pres.pl.m.12hon3.root+pānā] . that deed do[pres.pl.m.2] that too successful not be[pres.pl.m.12hon3.root+pānā] .
40If your awareness is weak, then the thoughts you have do not becomepractical, and whatever actions you perform are not successful either.
46तो स्मृति रखना मुश्किल है वा सहज है ? tō smr̥iti rakhnā muśhkil hai vā sahaj hai ? tō smr̥iti[n.f.;sg.] rakhnā[inf.m.sg.d.] muśhkil[adj.] hōnā[pres.sg.23] vā sahaj[adj.] hōnā[pres.sg.23] ? then awareness keep[inf.m.sg.d.] difficult be[pres.sg.23] or easy be[pres.sg.23] ?
41Is it easy or difficult to maintain your consciousness?
47जो सहज बात होती है वह निरन्तर भी रह सकती है . jō sahaj bāt hōtī hai vah nirantar bhī rah saktī hai . jō[pn.;d.] sahaj[adj.] bāt[n.f.;sg.] hōnā[pres.sg.f.23] vah[pn.sg.d.] nirantar[x] bhī[p.] rahnā[pres.sg.f.23.root+saknā] . that easy matter be[pres.sg.f.23] that x too remain[pres.sg.f.23.root+saknā] .
42Whatever is done easily can be done constantly.
48स्मृति भले निरन्तर रहती भी है लेकिन एक होती है साधारण स्मृति , दूसरी होती है पावरफुल स्मृति . smr̥iti bhalē nirantar rahtī bhī hai lēkin ēk hōtī hai sādhāraṇ smr̥iti , dūsrī hōtī hai powerful smr̥iti . smr̥iti[n.f.;sg.] bhalā[adj.ā=>ē;m.o.,m.pl.] nirantar[x] rahnā[pres-part.f.] bhī[p.] hōnā[pres.sg.23] lēkin ēk[adj.] hōnā[pres.sg.f.23] sādhāraṇ[adj.] smr̥iti[n.f.;sg.] , dūsrā[adj.ā=>ī;f.] hōnā[pres.sg.f.23] powerful smr̥iti[n.f.;sg.] . awareness benefit x remain[pres-part.f.] too be[pres.sg.23] but one be[pres.sg.f.23] ordinary awareness , other be[pres.sg.f.23] powerful awareness .
43Even if you do have constant awareness, one is ordinary awareness and the other ispowerful awareness.
49साधारण रूप में तो स्मृति रहती है लेकिन पावरफुल स्मृति रहनी चाहिए . sādhāraṇ rūp mē̃ tō smr̥iti rahtī hai lēkin powerful smr̥iti rahnī chāhiē . sādhāraṇ[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] tō smr̥iti[n.f.;sg.] rahnā[pres.sg.f.23] lēkin powerful smr̥iti[n.f.;sg.] rahnā[.oblig3] . ordinary Rup in then awareness remain[pres.sg.f.23] but powerful awareness remain[.oblig3] .
44You do have awareness in an ordinary way, but you should havepowerful awareness.
50जैसे कोई जज होता है तो उनको सारा दिन अपने जजपने की स्मृति तो रहती है लेकिन जिस समय खास कुर्सा पर बैठता है तो उस समय वह सारे दिन की स्मृति से पावरफुल स्मृति होती है . jaisē kōī judge hōtā hai tō unkō sārā din apnē jajapanē kī|key smr̥iti tō rahtī hai lēkin jis samay khās kursā par baiṭhtā hai tō us samay vah sārē din kī|key smr̥iti sē powerful smr̥iti hōtī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] judge hōnā[pres.sg.m.23] tō vah[pn.pl.kō] sārā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] tō rahnā[pres.sg.f.23] lēkin jis samay[x] khās x par[postp.]|par[adj.] baiṭhnā[pres.sg.m.23] tō vah[pn.sg.o.] samay[n.m.;sg.,d.] vah[pn.sg.d.] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] sē[postp.] powerful smr̥iti[n.f.;sg.] hōnā[pres.sg.f.23] . like some judge be[pres.sg.m.23] then that[.kō] the whole day one’s own x (do[past-part.f.]|of|key) awareness then remain[pres.sg.f.23] but x x x (at|other) sit[pres.sg.m.23] then that time that the whole day (do[past-part.f.]|of|key) awareness from powerful awareness be[pres.sg.f.23] .
45A judge has the awareness of being ajudge throughout the day. 46However, at the time when he is sitting on his seat, his awareness of being ajudge is more powerful than the awareness throughout the rest of the day.
51तो ड्यूटी अर्थात् कर्त्तव्य पर रहने से पावरफुल स्मृति रहती है . tō duty arthāt karttavya par rahnē sē powerful smr̥iti rahtī hai . tō duty arthāt kartavya[n.m.;sg.,d.] par[postp.]|par[adj.] rahnā[inf.m.pl.,o.] sē[postp.] powerful smr̥iti[n.f.;sg.] rahnā[pres.sg.f.23] . then duty that is activity (at|other) remain[inf.m.pl.,o.] from powerful awareness remain[pres.sg.f.23] . 52और वैसे साधारण स्मृति रहती है . aur vaisē sādhāraṇ smr̥iti rahtī hai . aur vaisā[adj.ā=>ē;m.o.,m.pl.] sādhāraṇ[adj.] smr̥iti[n.f.;sg.] rahnā[pres.sg.f.23] . and x ordinary awareness remain[pres.sg.f.23] .
47So, by remaining engaged in yourduty, that is, in your task, you are able to have a powerful awareness.
53तो आप भी साधारण स्मृति में तो रहते हो लेकिन पावरफुल स्मृति , जिससे बिल्कुल वह स्वरूप बन जाए और स्वरूप की सिद्धि सफलता मिले , वह कितना समय रहती है . tō āp bhī sādhāraṇ smr̥iti mē̃ tō rahtē hō lēkin powerful smr̥iti , jissē bilkul vah svarūp ban jāē aur svarūp kī|key siddhi saphaltā milē , vah kitnā samay rahtī hai . tō āp[pn.pl.] bhī[p.] sādhāraṇ[adj.] smr̥iti[n.f.;sg.] mē̃[postp.] tō rahnā[pres.pl.m.2] lēkin powerful smr̥iti[n.f.;sg.] , jō[pn.sg.sē] bilkul[adv.] vah[pn.sg.d.] svarūp[n.m.;sg.,d.] bannā[opt.sg.23.root+jānā] aur svarūp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] saphaltā[n.f.;sg.] milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] , vah[pn.sg.d.] kitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] rahnā[pres.sg.f.23] . then you too ordinary awareness in then remain[pres.pl.m.2] but powerful awareness , that[.sē] at all that form become[opt.sg.23.root+jānā] and form (do[past-part.f.]|of|key) success success (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) , that so time remain[pres.sg.f.23] .
48Otherwise, if you have an ordinary awareness, you also remain in an ordinary awareness. 49However, for how long are you able to have thepowerful awareness through which you become an embodiment, and through which you receive success?
54इसकी प्रैक्टिस कर रहे हो ना ? iskī practice kar rahē hō nā ? yah[pn.sg.kī] practice karnā[pres.pl.m.prog.2] nā ? this[.kī] practice do[pres.pl.m.prog.2] ∅ ?
50You arepractising this, are you not?
55निरन्तर समझो कि हम ईश्वरीयसर्विसपर हैं . nirantar samjhō ki ham īśvarīyasarvisapar haĩ . nirantar[x] samajhnā[opt.pl.2,imp.pl.2] ki[conj.] ham[pn.pl.] x hōnā[pres.pl.12hon3] . x understand[opt.pl.2,imp.pl.2] that we x be[pres.pl.12hon3] .
51Constantly consider yourselves to be on Godlyservice.
56भले कर्मणा सर्विसभी कर रहे हो , फिर भी समझो - मैं ईश्वरीय सर्विसपर हूँ . bhalē karmaṇā sarvisabhī kar rahē hō , phir bhī samjhō - maĩ īśhvarīy sarvisapar hū̃ . bhalā[adj.ā=>ē;m.o.,m.pl.] karmaṇā x karnā[pres.pl.m.prog.2] , phir bhī[x] samajhnā[opt.pl.2,imp.pl.2] - maĩ[pn.sg.d.] īśhvarīy[adj.] x hōnā[pres.sg.1] . benefit x x do[pres.pl.m.prog.2] , nevertheless understand[opt.pl.2,imp.pl.2] - I Godly x be[pres.sg.1] .
52You may be doing physical service, but even then, consider yourselves to be on Godlyservice.
57भले भोजन बनाते हो , वह है तो स्थूल कार्य लेकिन भोजन में ईश्वरीय संस्कार भरना , भोजन को पावरफुल बनाना , वह तो ईश्वरीयसर्विसहुई ना . bhalē bhōjan banātē hō , vah hai tō sthūl kārya lēkin bhōjan mē̃ īśhvarīy saṅskār bharnā , bhōjan kō powerful banānā , vah tō īśvarīyasarvisahuī nā . bhalā[adj.ā=>ē;m.o.,m.pl.] bhōjan[n.m.;sg.,d.] banānā[pres.pl.m.2] , vah[pn.sg.d.] hōnā[pres.sg.23] tō sthūl[adj.] kārya[n.m.;sg.,d.] lēkin bhōjan[n.m.;sg.,d.] mē̃[postp.] īśhvarīy[adj.] saṅskār[x] bharnā[inf.m.sg.d.] , bhōjan[n.m.;sg.,d.] kō[postp.] powerful banānā[inf.m.sg.d.] , vah[pn.sg.d.] tō x nā . benefit food create[pres.pl.m.2] , that be[pres.sg.23] then physical task but food in Godly sanskar fill[inf.m.sg.d.] , food to powerful create[inf.m.sg.d.] , that then x ∅ .
53Even though you may be preparing food, which is a physical task, to fill that with Godly sanskars and to make the foodpowerful is Godly service.
58 जैसा अन्न वैसा मन कहा जाता है . jaisā ann vaisā man kahā jātā hai . jaisā[adj.ā=>ā;m.sg.d.] ann[n.m.;sg.,d.] vaisā[adj.ā=>ā;m.sg.d.] man[n.m.;sg.,d.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . like food x mind (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
54It is said: As the food, so the mind.
59तो भोजन बनाते समय ईश्वरीय स्वरूप होगा तब उस अन्न का असर मन पर होगा . tō bhōjan banātē samay īśhvarīy svarūp hōgā tab us ann kā asar man par hōgā . tō bhōjan[n.m.;sg.,d.] banānā[pres-part.m.pl.,o.] samay[n.m.;sg.,d.] īśhvarīy[adj.] svarūp[n.m.;sg.,d.] hōnā[fut.m.sg.23] tab vah[pn.sg.o.] ann[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] asar[n.m.;sg.,d.] man[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[fut.m.sg.23] . then food create[pres-part.m.pl.,o.] time Godly form be[fut.m.sg.23] for only then that food of impact mind (at|other) be[fut.m.sg.23] .
55So, only if you have a divine form at the time of preparing food will the food give that effect to the mind.
60तो भोजन बनाने का स्थूल कार्य करते भी ईश्वरीयसर्विसपर हो ना ! tō bhōjan banānē kā sthūl kārya kartē bhī īśvarīyasarvisapar hō nā ! tō bhōjan[n.m.;sg.,d.] banānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] sthūl[adj.] kārya[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] bhī[p.] x hōnā[root]|hōnā[pres.pl.2] nā ! then food create[inf.m.pl.,o.] of physical task do[pres-part.m.pl.,o.] too x (be[root]|be[pres.pl.2]) ∅ !
56Even though you may be doing the physical work of preparing food, you are still on Godlyservice!
61आप लिखते भी हो - आन गॉडली सर्विसओनली . āp likhtē bhī hō - on godly sarvisaōnalī . āp[pn.pl.] likhnā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] - on godly[adj.] x . you write[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) - on Godly x .
57You even write: On Godly service only.
62तो उसका भावार्थ क्या हुआ ? tō uskā bhāvārtha kyā huā ? tō vah[pn.sg.kā] x kyā hōnā[past-part.m.sg.d.] ? then that[.kā] x what be[past-part.m.sg.d.] ?
58What is the meaning of that?
63हम ईश्वरीय सन्तान सिर्फ और सदैव इसी सर्विसके लिए ही हैं . ham īśhvarīy santān sirph aur sadaiv isī sarvisakē liē hī haĩ . ham[pn.pl.] īśhvarīy[adj.] santān[n.m.;sg.,d.] sirph[adj.] aur sadā yah[pn.sg.hī] x lēnā[past-part.m.pl.,o.]|liē hī[p.] hōnā[pres.pl.12hon3] . we Godly child only and constantly this[.hī] x (take[past-part.m.pl.,o.]|for) only be[pres.pl.12hon3] .
59We are constantly Godly children just for this task.
64भल उसका स्वरूप स्थूलसर्विसका है लेकिन उसमें भी सदैव ईश्वरीयसर्विसमें हूँ . bhal uskā svarūp sthūlasarvisakā hai lēkin usmē̃ bhī sadaiv īśvarīyasarvisamē̃ hū̃ . bhal vah[pn.sg.kā] svarūp[n.m.;sg.,d.] x hōnā[pres.sg.23] lēkin vah[pn.sg.mē̃] bhī[p.] sadā x hōnā[pres.sg.1] . although that[.kā] form x be[pres.sg.23] but that[.mē̃] too constantly x be[pres.sg.1] .
60Although that is a physical task, I am still constantly on Godlyservice.
65जब तक यह ईश्वरीय जन्म है तब तक हर सेकेण्ड , हर संकल्प , हर कार्य ईश्वरीयसर्विसहै . jab tak yah īśhvarīy janm hai tab tak har|her second , har|her saṅkalp , har|her kārya īśvarīyasarvisahai . jab tak[x] yah[pn.sg.d.] īśhvarīy[adj.] janm[n.m.;sg.,d.]|janamnā[root] hōnā[pres.sg.23] tab tak[x] har|harnā[root]|her second , har|harnā[root]|her saṅkalp[n.m.;sg.,d.] , har|harnā[root]|her kārya[n.m.;sg.,d.] x . as long as this Godly (life|be born[root]) be[pres.sg.23] x (x|x[root]) second , (x|x[root]) thought , (x|x[root]) task x .
61As long as I have this Godly birth, every second, every thought and every task are for Godlyservice.
66वह लोग थोड़े टाइम के लिए कुर्सा पर बैठ अपनी सर्विसकरते हैं , आप लोगों के लिए यह नहीं है . vah lōg thōṛē time kē liē kursā par baiṭh apnī sarvisakaratē haĩ , āp lōgō̃ kē liē yah nahī̃ hai . vah[pn.sg.d.] log[n.m.;sg.,d.] thōṛā[adj.ā=>ē;m.o.,m.pl.] time kē liē[x] x par[postp.]|par[adj.] baiṭhnā[root] apnā[pn.ā=>ī;f.] x hōnā[pres.pl.12hon3] , āp[pn.pl.] log[n.m.+ō̃;pl.o.] kē liē[x] yah[pn.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . that people short time for x (at|other) sit[root] one’s own x be[pres.pl.12hon3] , you people for this not be[pres.sg.23] .
62Those people sit on their seat for a short time and do their ownservice, but it is not the same for you.
67सदैव अपने सर्विसके स्थान पर कहाँ भी हो तो स्मृति वह रहनी चाहिए . sadaiv apnē sarvisakē sthān par kahā̃ bhī hō tō smr̥iti vah rahnī chāhiē . sadā apnā[pn.ā=>ē;m.o.,m.pl.] x sthān[n.m.;sg.,d.] par[postp.]|par[adj.] kahā̃ bhī[p.] hōnā[root]|hōnā[pres.pl.2] tō smr̥iti[n.f.;sg.] vah[pn.sg.d.] rahnā[.oblig3] . constantly one’s own x place (at|other) where too (be[root]|be[pres.pl.2]) then awareness that remain[.oblig3] . 68फिर कमज़ोरीआ नहीं सकती . phir kamazōrīā nahī̃ saktī . phirnā[root]|phir[adv.] x nahī̃[neg] saknā[pres-part.f.] . (turn[root]|then) x not can[pres-part.f.] .
63No matter where you may be, you must have the awareness of being onservice; then no weakness can come to you.
69जब अपनीसर्विसकी सीट को छोड़ देते हो तो सीट को छोड़नेसे स्थिति भी सेट नहीं हो पाती . jab apanīsarvisakī seat kō chhōṛ dētē hō tō seat kō chōṛanēsē sthiti bhī set nahī̃ hō pātī . jab x seat kō[postp.] chhōṛnā[pres.pl.m.2.root+dēnā] tō seat kō[postp.] x sthiti[n.f.;sg.] bhī[p.] set nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] pānā[pres-part.f.] . when x seat to renounce[pres.pl.m.2.root+dēnā] then seat to x stage too set not (be[root]|be[pres.pl.2]) x[pres-part.f.] .
64When you leave the seat of yourservice, you are not able to set your stage.
70सीट नहीं छोड़नी चाहिए . seat nahī̃ chhōṛnī chāhiē . seat nahī̃[neg] chhōṛnā[.oblig3] . seat not renounce[.oblig3] .
65You should not leave yourseat.
71कुर्सा पर बैठने से नशा होता है ना . kursā par baiṭhnē sē naśhā hōtā hai nā . x par[postp.]|par[adj.] baiṭhnā[inf.m.pl.,o.] sē[postp.] naśhā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.m.23] nā . x (at|other) sit[inf.m.pl.,o.] from intoxication be[pres.sg.m.23] ∅ .
66You have intoxication when you sit on your seat.
72अगर सदैव अपने मर्तबे की कुर्सा पर बैठो तो नशा नहीं रहेगा ? agar sadaiv apnē martabē kī|key kursā par baiṭhō tō naśhā nahī̃ rahēgā ? agar sadā apnā[pn.ā=>ē;m.o.,m.pl.] martabā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x par[postp.]|par[adj.] baiṭhnā[opt.pl.2,imp.pl.2] tō naśhā[n.m.ā=>ā;sg.d.] nahī̃[neg] rahnā[fut.m.sg.23] ? if constantly one’s own status (do[past-part.f.]|of|key) x (at|other) sit[opt.pl.2,imp.pl.2] then intoxication not remain[fut.m.sg.23] ?
67If you are constantly sitting on the seat of your position, would you not have the intoxication?
73कुर्सा वा मर्तबे को छोड़ते क्यों हो ? kursā vā martabē kō chhōṛtē kyō̃ hō ? x vā martabā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] chhōṛnā[pres-part.m.pl.,o.] kyō̃ hōnā[root]|hōnā[pres.pl.2] ? x or status to renounce[pres-part.m.pl.,o.] why (be[root]|be[pres.pl.2]) ?
68Why do you leave your seat and your position?
74थक जाते हो ? thak jātē hō ? thaknā, phathaknā[pres.pl.m.2.root+jānā] ? become desperate[pres.pl.m.2.root+jānā] ?
69Do you get tired?
75जैसे आप लोगों ने राजा का चित्र दिखाया है - पहले दो ताज वाले थे , फिर रावण पीछे से उसका ताज उतार रहा है . jaisē āp lōgō̃ nē rājā kā chitra dikhāyā hai - pahlē dō tāj vālē thē , phir rāvaṇ pīchhē sē uskā tāj utār rahā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] nē[postp.] rājā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] dikhānā[pres-perf.sg.m.23] - pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] tāj[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[past.pl] , phirnā[root]|phir[adv.] rāvaṇ[n.m.;sg.,d.] pīchhē sē[postp.] vah[pn.sg.kā] tāj[n.m.;sg.,d.] utārnā[pres.sg.m.prog.23] . like you people ∅ king of picture x[pres-perf.sg.m.23] - (x|firstly) (two|give[opt.pl.2,imp.pl.2]) crown those who be[past.pl] , (turn[root]|then) Ravan x from that[.kā] crown x[pres.sg.m.prog.23] .
70It is just as you have shown in the picture of a king: first he has two crowns, and then Ravan takes one crown away from behind him.
76ऐसे अब भी होता है क्या ? aisē ab bhī hōtā hai kyā ? aisā[adj.ā=>ē;m.o.,m.pl.] ab[adv.] bhī[p.] hōnā[pres.sg.m.23] kyā ? such now too be[pres.sg.m.23] what ?
71Does this happen now?
77माया पीछे से ही मर्तबे से उतार देती है क्या ! māyā pīchhē sē hī martabē sē utār dētī hai kyā ! māyā[n.f.;sg.] pīchhē sē[postp.] hī[p.] martabā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] utārnā[pres.sg.f.23.root+dēnā] kyā ! Maya x from only status from x[pres.sg.f.23.root+dēnā] what !
72Does Maya come from behind and take you away from your position?
78अब तो माया विदाई लेने के लिए , सत्कार करने के लिए आयेगी . ab tō māyā vidāī lēnē kē liē , satkār karnē kē liē āyēgī . ab[adv.] tō māyā[n.f.;sg.] vidāī[n.f.ī=>ī;sg.] lēnā[inf.m.pl.,o.] kē liē[x] , satkār[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kē liē[x] ānā[fut.f.sg.23] . now then Maya farewell take[inf.m.pl.,o.] for , respect do[inf.m.pl.,o.] for come[fut.f.sg.23] .
73Maya will now come to give you regard and take leave.
79उस रूप से अभी नहीं आनी चाहिए . us rūp sē abhī nahī̃ ānī chāhiē . vah[pn.sg.o.] rūp[n.m.;sg.,d.] sē[postp.] ab[adv.hī] nahī̃[neg] ānā[.oblig3] . that Rup from now not come[.oblig3] .
74She should not come in any other form now.
80अब तो विदा लेगी . ab tō vidā lēgī . ab[adv.] tō x lēnā[fut.f.sg.23] . now then x take[fut.f.sg.23] .
75Now, she will come just to take leave.
81जैसे आप लोग ड्रामा दिखाते हो - कलियुग विदाई लेकर जा रहा है . jaisē āp lōg drama dikhātē hō - kaliyug vidāī lēkar jā rahā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] log[n.m.;sg.,d.] drama dikhānā[pres.pl.m.2] - kaliyug[n.m.;sg.,d.] vidāī[n.f.ī=>ī;sg.] lēnā[abs.] jānā[pres.sg.m.prog.23] . like you people drama x[pres.pl.m.2] - iron age farewell take[abs.] go[pres.sg.m.prog.23] . 82तो वह प्रैक्टिकल में आप सभी के पास माया विदाई लेने आती , न कि वार करने के लिए . tō vah practical mē̃ āp sabhī kē pās māyā vidāī lēnē ātī , na ki vār|war karnē kē liē . tō vah[pn.sg.d.] practical mē̃[postp.] āp[pn.pl.] sab[adv.hī] kē pās[x] māyā[n.f.;sg.] vidāī[n.f.ī=>ī;sg.] lēnā[inf.m.pl.,o.] ānā[pres-part.f.] , na[neg] ki[conj.] vār[n.m.;sg.,d.]|war karnā[inf.m.pl.,o.] kē liē[x] . then that practical in you all to Maya farewell take[inf.m.pl.,o.] come[pres-part.f.] , not that (x|war) do[inf.m.pl.,o.] for .
76Just as you show in the drama the iron age taking leave and going away, so Maya comes, not in order to battle with you, but to take leave from all of you in apractical way.
83अभी माया के वार से तो सभी निकल चुके हैं ना . abhī māyā kē|K vār|war sē tō sabhī nikal chukē haĩ nā . ab[adv.hī] māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K vār[n.m.;sg.,d.]|war sē[postp.] tō sab[adv.hī] nikalnā[pres-perf.pl.m.12hon3.root+cuknā] nā . now Maya (of|K) (x|war) from then all be extracted[pres-perf.pl.m.12hon3.root+cuknā] ∅ .
77All of you have now come away from battling with Maya, have you not?
84अगर अभी भी माया का वार होता रहेगा तो फिर अपना अतीन्द्रिय सुख का अनुभव कब करेंगे ? agar abhī bhī māyā kā vār|war hōtā rahēgā tō phir apnā atīndriya sukh kā anubhav kab karē̃gē ? agar ab[adv.hī] bhī[p.] māyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] vār[n.m.;sg.,d.]|war hōnā[fut.m.sg.23.pres-part+rahnā] tō phirnā[root]|phir[adv.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] atīndriya[adj.] sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] kab karnā[fut.m.pl.12hon3] ? if now too Maya of (x|war) be[fut.m.sg.23.pres-part+rahnā] then (turn[root]|then) (adopt[root]|one’s own) x happiness of experience when do[fut.m.pl.12hon3] ?
78If you battle with Maya even now, when would you experience supersensuous happiness?
85वह तो अभी करना है ना . vah tō abhī karnā hai nā . vah[pn.sg.d.] tō ab[adv.hī] karnā[pres.sg.23.oblig1] nā . that then now do[pres.sg.23.oblig1] ∅ .
79You have to experience that now.
86राज्य-भाग्य का तो भविष्य में अनुभव करेंगे , लेकिन अतीन्द्रिय सुख का अनुभव तो अभी करना है ना . rājya-bhāgya kā tō bhaviṣhya mē̃ anubhav karē̃gē , lēkin atīndriya sukh kā anubhav tō abhī karnā hai nā . rājyabhāgya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tō bhaviṣhya[adj.] mē̃[postp.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] , lēkin atīndriya[adj.] sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] tō ab[adv.hī] karnā[pres.sg.23.oblig1] nā . x of then future in experience do[fut.m.pl.12hon3] , but x happiness of experience then now do[pres.sg.23.oblig1] ∅ .
80You experience your fortune of the kingdom in the future, but you have to experience supersensuous happiness now.
87माया के वार होने से यह अनुभव नहीं कर पाते . māyā kē|K vār|war hōnē sē yah anubhav nahī̃ kar pātē . māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K vār[n.m.;sg.,d.]|war hōnā[inf.m.pl.,o.] sē[postp.] yah[pn.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] karnā[root] pānā[pres-part.m.pl.,o.] . Maya (of|K) (x|war) be[inf.m.pl.,o.] from this experience not do[root] x[pres-part.m.pl.,o.] .
81You are not able to have this experience when you battle with Maya.
88बाप के बच्चे बनकर वर्तमान अतीन्द्रिय सुख का पूरा अनुभव प्राप्त न किया तो क्या किया . bāp kē|K bachchē bankar vartamān atīndriya sukh kā pūrā anubhav prāpt na kiyā tō kyā kiyā . bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bannā[abs.] vartamān[adj.] atīndriya[adj.] sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pūrā[adj.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] prāpt[adj.] na[neg] karnā[past-part.m.sg.d.] tō kyā karnā[past-part.m.sg.d.] . father (of|K) child become[abs.] present x happiness of full experience reached not do[past-part.m.sg.d.] then what do[past-part.m.sg.d.] .
82Having become the Father's children, if you do not experience supersensuous happiness at the present time, what have you done?
89बच्चा अर्थात् वर्से का अधिकारी . bachchā arthāt varsē kā adhikārī . bachchā[n.m.ā=>ā;sg.d.] arthāt varsā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] adhikārī[n.m.;sg.,d.] . child that is inheritance of (one) who has a right .
83A child means one who has a right to the inheritance.
90तो सदैव यह सोचो कि संगमयुग का श्रेष्ठ वर्सा अतीन्द्रिय सुख सदाकाल प्राप्त रहा ? tō sadaiv yah sōchō ki saṅgamyug kā śhrēṣhṭh varsā atīndriya sukh sadākāl prāpt rahā ? tō sadā yah[pn.sg.d.] sōchnā[opt.pl.2,imp.pl.2] ki[conj.] saṅgamyug[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] varsā[n.m.ā=>ā;sg.d.] atīndriya[adj.] sukh[n.m.;sg.,d.] sadākāl prāpt[adj.] rahnā[past-part.m.sg.d.]|rahānā[root] ? then constantly this think[opt.pl.2,imp.pl.2] that confluence age of elevated inheritance x happiness x reached (remain[past-part.m.sg.d.]|enable to live[root]) ?
84So always check whether you constantly attain the elevated inheritance of supersensuous happiness of the confluence age.
91अगर अल्पकाल के लिए प्राप्त किया तो बाकी फर्क क्या रहा ? agar alpkāl kē liē prāpt kiyā tō bākī phark kyā rahā ? agar alpkāl[n.m.;sg.,d.] kē liē[x] prāpt karnā[past-part.m.sg.d.] tō bākī|bākī fark[n.m.;sg.,d.] kyā rahnā[past-part.m.sg.d.]|rahānā[root] ? if temporary period for reach then (but|others) difference what (remain[past-part.m.sg.d.]|enable to live[root]) ?
85If you only attain it for a short time, what is the difference?
92सदाकाल की प्राप्ति के लिए ही तो बाप के बच्चे बने . sadākāl kī|key prāpti kē liē hī tō bāp kē|K bachchē banē . sadākāl karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] kē liē[x] hī[p.] tō bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] . x (do[past-part.f.]|of|key) attainment for only then father (of|K) child (become[past-part.m.pl.,o.]|become[opt.sg.23]) .
86You have become the Father's children in order to have attainment for all time.
93फिर भी अल्पकाल का अनुभव क्यों ? phir bhī alpkāl kā anubhav kyō̃ ? phir bhī[x] alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] kyō̃ ? nevertheless temporary period of experience why ?
87So, why is there only the experience for a temporary period?
94अटूट , अटल अनुभव होना चाहिए . aṭūṭ , aṭal anubhav hōnā chāhiē . aṭūṭ[adj.] , aṭal[adj.] anubhav[n.m.;sg.,d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . x , unshakeable experience (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
88You should have an unbroken, unshakeable experience of this.
95तब ही अटल , अखण्ड स्वराज्य प्राप्त करेंगे . tab hī aṭal , akhaṇḍ svarājya prāpt karē̃gē . tab hī[p.] aṭal[adj.] , akhaṇḍ[adj.] svarājya[n.m.;sg.,d.] prāpt karnā[fut.m.pl.12hon3] . for only then only unshakeable , constant own kingdom reach .
89Only then will you be able to claim the unbreakable, immovable kingdom.
96तो अटूट रहता है वा बीच-बीच में टूटता है ? tō aṭūṭ rahtā hai vā bīch-bīch mē̃ ṭūṭtā hai ? tō aṭūṭ[adj.] rahnā[pres.sg.m.23] vā bīch-bīch mē̃[x] ṭūṭnā[pres.sg.m.23] ? then x remain[pres.sg.m.23] or x break[pres.sg.m.23] ?
90So, is it unbreakable, or does it break now and again?
97टूटी हुई चीज फिर जुड़ी हुई हो और कोई बिल्कुल अटूट चीज़ है - तो दोनों से क्या अच्छा लगेगा ? ṭūṭī huī chīj phir juṛī huī hō aur kōī bilkul aṭūṭ chīz hai - tō dōnō̃ sē kyā achchhā lagēgā ? ṭūṭnā[past-part.f.] hōnā[past-part.f.] chīz[n.f.;sg.] phirnā[root]|phir[adv.] juṛnā[past-part.f.] hōnā[pres-perf.pl.f.2] aur kōī[x] bilkul[adv.] aṭūṭ[adj.] chīz[n.f.;sg.] hōnā[pres.sg.23] - tō dōnō̃ sē[postp.] kyā achchhā lagnā[fut.m.sg.23] ? break[past-part.f.] be[past-part.f.] thing (turn[root]|then) x[past-part.f.] be[pres-perf.pl.f.2] someone else at all x thing be[pres.sg.23] - then x from what enjoy ?
91Which would look nicer: something that has been broken and then put together, or something that is not broken at all?
98अटूट चीज अच्छी लगेगी ना . aṭūṭ chīj achchhī lagēgī nā . aṭūṭ[adj.] chīz[n.f.;sg.] achchhā[adj.ā=>ī;f.] lagnā[fut.f.sg.23] nā . x thing achcha x[fut.f.sg.23] ∅ .
92That which is unbroken is better.
99तो यह अतीन्द्रिय सुख भी अटूट होना चाहिए . tō yah atīndriya sukh bhī aṭūṭ hōnā chāhiē . tō yah[pn.sg.d.] atīndriya[adj.] sukh[n.m.;sg.,d.] bhī[p.] aṭūṭ[adj.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . then this x happiness too x (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
93So this supersensuous happiness should also be unbroken and unshakeable.
100तब समझो कि बाप के वर्से के अधिकारी बनेंगे . tab samjhō ki bāp kē|K varsē kē|K adhikārī banē̃gē . tab samajhnā[opt.pl.2,imp.pl.2] ki[conj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K varsā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K adhikārī[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] . for only then understand[opt.pl.2,imp.pl.2] that father (of|K) inheritance (of|K) (one) who has a right become[fut.m.pl.12hon3] .
94Only then should you consider yourselves to have a right to the Fathers inheritance.
101अगर अटूट , अटल नहीं तो क्या समझना चाहिए ? agar aṭūṭ , aṭal nahī̃ tō kyā samajhnā chāhiē ? agar aṭūṭ[adj.] , aṭal[adj.] nahī̃ tō[x] kyā samajhnā[imp.pl.2hon.inf+cāhnā]|samajhnā[.oblig3] ? if x , unshakeable otherwise what (understand[imp.pl.2hon.inf+cāhnā]|understand[.oblig3]) ?
95If it is not unbroken and unshakeable, what should you consider it?
102वर्से के अधिकारी नहीं बने हैं लेकिन थोड़ा बहुत दान-पुण्य की रीति से प्राप्त कर लिया है , जो कभी-कभी प्राप्त हो जाता है . varsē kē|K adhikārī nahī̃ banē haĩ lēkin thōṛā bahut dān-puṇya kī|key rīti sē prāpt kar liyā hai , jō kabhī-kabhī prāpt hō jātā hai . varsā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K adhikārī[n.m.;sg.,d.] nahī̃[neg] bannā[pres-perf.pl.m.12hon3] lēkin thōṛā[adj.ā=>ā;m.sg.d.] bahut dān-puṇya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rīti[n.f.;sg.] sē[postp.] prāpt karnā[pres-perf.sg.m.23.root+lēnā] , jō[pn.;d.] kabhī[adv.] prāpt[adj.] hōnā[pres.sg.m.23.root+jānā] . inheritance (of|K) (one) who has a right not become[pres-perf.pl.m.12hon3] but short very x (do[past-part.f.]|of|key) way from reach , that ever reached be[pres.sg.m.23.root+jānā] .
96Not that you have claimed the right for just a little inheritance, but that you have attained it as a little donation or in charity, and that you only attain it sometimes.
103वर्सा सदैव अपनी प्राप्ति होती है . varsā sadaiv apnī prāpti hōtī hai . varsā[n.m.ā=>ā;sg.d.] sadā apnā[pn.ā=>ī;f.] prāpti[n.f.;sg.] hōnā[pres.sg.f.23] . inheritance constantly one’s own attainment be[pres.sg.f.23] . 104दान-पुण्य तो कभी-कभी की प्राप्ति होती है . dān-puṇya tō kabhī-kabhī kī|key prāpti hōtī hai . dān-puṇya[n.m.;sg.,d.] tō kabhī[adv.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] hōnā[pres.sg.f.23] . x then ever (do[past-part.f.]|of|key) attainment be[pres.sg.f.23] .
97An inheritance is always your own attainment, whereas a donation or charity is a temporary attainment.
105वारिस हो तो वारिस की निशानी है - अतीन्द्रिय सुख के वर्से के अधिकारी . vāris hō tō vāris kī|key niśhānī hai - atīndriya sukh kē|K varsē kē|K adhikārī . vāris[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] tō vāris[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] - atīndriya[adj.] sukh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K varsā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K adhikārī[n.m.;sg.,d.] . heir (be[root]|be[pres.pl.2]) then heir (do[past-part.f.]|of|key) sign be[pres.sg.23] - x happiness (of|K) inheritance (of|K) (one) who has a right .
98You are heirs, and so the sign of an heir is that he has the right to the inheritance of supersensuous happiness.
106वारिस को बाप सभी-कुछ विल करता है . vāris kō bāp sabhī-kuch will kartā hai . vāris[n.m.;sg.,d.] kō[postp.] bāp[n.m.;sg.,d.] x will karnā[pres.sg.m.23] . heir to father x will do[pres.sg.m.23] .
99A father wills everything to his heir.
107जो वारिस नहीं होंगे उनको थोड़ा-बहुत देकर खुश करेंगे . jō vāris nahī̃ hōṅgē unkō thōṛā-bahut dēkar khuśh karē̃gē . jō[pn.;d.] vāris[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.m.pl.12hon3] vah[pn.pl.kō] thōṛā-bahut[adj.ā=>ā;m.sg.d.] dēnā[abs.] khuśh[adj.] karnā[fut.m.pl.12hon3] . that heir not be[fut.m.pl.12hon3] that[.kō] some give[abs.] happy do[fut.m.pl.12hon3] .
100He will make those who are not heirs happy by just giving them a little.
108बाप तो पूरा विल कर रहे हैं . bāp tō pūrā will kar rahē haĩ . bāp[n.m.;sg.,d.] tō pūrā[adj.ā=>ā;m.sg.d.] will karnā[pres.pl.m.prog.12hon3] . father then full will do[pres.pl.m.prog.12hon3] .
101The Fatherwills everything to heirs.
109जिनका बाप के विल पर पूरा अधिकार होगा , उन्हों की निशानी क्या दिखाई देगी ? jinkā bāp kē|K will par pūrā adhikār hōgā , unhō̃ kī|key niśhānī kyā dikhāī dēgī ? jō[pn.pl.kā] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K will par[postp.]|par[adj.] pūrā[adj.ā=>ā;m.sg.d.] adhikār[x] hōnā[fut.m.sg.23] , vah[pn.pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] kyā dikhāī dēnā[fut.f.sg.23] ? that[.kā] father (of|K) will (at|other) full right be[fut.m.sg.23] , that (do[past-part.f.]|of|key) sign what be visible ?
102Those who are not heirs will be given a little and made happy. 103The Father iswilling everything to you fully.
110वह विल-पावर वाले होंगे . vah vil-pāvar vālē hōṅgē . vah[pn.sg.d.] x vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3] . that x those who be[fut.m.pl.12hon3] .
104What is the visible sign of those who have a full right to Baba'swill?
111उनका एक-एक संकल्प विल-पावर वाला होगा . unkā ēk-ēk saṅkalp vil-pāvar vālā hōgā . vah[pn.pl.kā] ēk[adj.] saṅkalp[n.m.;sg.,d.] x vālā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] . that[.kā] one thought x those who be[fut.m.sg.23] .
105They have will-power. 106Their every thought is filled withwill-power.
112अगर विल-पावर है तो असफलता कभी नहीं होगी . agar vil-pāvar hai tō asaphaltā kabhī nahī̃ hōgī . agar x hōnā[pres.sg.23] tō asaphaltā[n.f.;sg.] kabhī[adv.] nahī̃[neg] hōnā[fut.f.sg.23] . if x be[pres.sg.23] then x ever not be[fut.f.sg.23] .
107If you have will-power, you can never be unsuccessful.
113पूरे विल के अधिकारी नहीं बने हैं तब विल-पावर नहीं आती है . pūrē will kē|K adhikārī nahī̃ banē haĩ tab vil-pāvar nahī̃ ātī hai . pūrā[adj.ā=>ē;m.o.,m.pl.] will kā[postp.ā=>ē;m.o.,m.pl.]|K adhikārī[n.m.;sg.,d.] nahī̃[neg] bannā[pres-perf.pl.m.12hon3] tab x nahī̃[neg] ānā[pres.sg.f.23] . full will (of|K) (one) who has a right not become[pres-perf.pl.m.12hon3] for only then x not come[pres.sg.f.23] .
108If you haven't claimed the right to the fullwill, you do not have complete will-power.
114बाप की प्रॉपर्टी वा प्रास्पर्टा को अपनी प्रॉपर्टीबनाना - इसमें बहुत विशाल बुद्धि चाहिए . bāp kī|key property vā prāsparṭā kō apnī prôparṭībanānā - ismē̃ bahut viśhāl buddhi chāhiē . bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key property vā x kō[postp.] apnā[pn.ā=>ī;f.] x - yah[pn.sg.mē̃] bahut viśhāl[adj.] buddhi[n.f.;sg.] chāhiē|chāhnā[imp.pl.2hon] . father (do[past-part.f.]|of|key) x or x to one’s own x - this[.mē̃] very broad and unlimited intellect (should|x[imp.pl.2hon]) .
109You need to have a very broad, unlimited intellect in order to make Baba'sproperty and prosperity your own property.
115बाप की प्रॉपर्टी को अपनीप्रॉपर्टीकैसे बनायेंगे ? bāp kī|key property kō apanīprôparṭīkaisē banāyēṅgē ? bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key property kō[postp.] x banānā[fut.m.pl.12hon3] ? father (do[past-part.f.]|of|key) x to x create[fut.m.pl.12hon3] ?
110How will you make the Father'sproperty your own?
116जितना अपना बनाते जायेंगे उतना ही नशा और खुशी होगी . jitnā apnā banātē jāyēṅgē utnā hī naśhā aur khuśhī hōgī . jitnā[adj.ā=>ā;m.sg.d.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] banānā[fut.m.pl.12hon3.pres-part+jānā] utnā[adj.ā=>ā;m.sg.d.] hī[p.] naśhā[n.m.ā=>ā;sg.d.] aur khuśhī[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] . the more (adopt[root]|one’s own) create[fut.m.pl.12hon3.pres-part+jānā] x only intoxication and happiness be[fut.f.sg.23] .
111The more you make it your own the more intoxication and happiness you will have.
117तो बाप की प्रॉपर्टी को अपनीप्रॉपर्टीबनाने का साधन कौनसा है ? tō bāp kī|key property kō apanīprôparṭībanānē kā sādhan kaunsā hai ? tō bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key property kō[postp.] x kā[postp.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? then father (do[past-part.f.]|of|key) x to x of facilities which be[pres.sg.23] ?
112So what is the method to make the Father'sproperty your own?
118वा बाप की प्रॉपर्टीबाप की ही रहने दे ? vā bāp kī|key prôparṭībāp kī|key hī rahnē dē ? vā bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key hī[p.] rahnā[opt.sg.23.inf+dēnā] ? or father (do[past-part.f.]|of|key) x (do[past-part.f.]|of|key) only remain[opt.sg.23.inf+dēnā] ?
113Or, do you wish the Father's property to remain the Father's?
119 ( कोई - कोई ने अपना विचार बताया ) जिनकी दिल सच्ची थी उन पर साहेब राज़ी हुआ , तब तो प्रॉपर्टी दी . ( kōī - kōī nē apnā vichār batāyā ) jinkī dil sachchī thī un par sāhēb rāzī huā , tab tō property dī|the . ( kōī[pn.;d.] - kōī[pn.;d.] nē[postp.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] vichār[x] batānā[past-part.m.sg.d.] ) jō[pn.pl.kī] dil[n.m.;sg.,d.] sachchā[adj.ā=>ī;f.] hōnā[past.f] vah[pn.pl.o.] par[postp.]|par[adj.] sāhēb[n.m.;sg.,d.] rāzī[adj.] hōnā[past-part.m.sg.d.] , tab tō property dēnā[past-part.f.]|the . ( some - some ∅ (adopt[root]|one’s own) x tell[past-part.m.sg.d.] ) that[.kī] heart true be[past.f] that (at|other) x pleased be[past-part.m.sg.d.] , for only then then x (give[past-part.f.]|the) .
114(Some gave their own ideas.) 115The Lord was pleased with those who had an honest heart, and this is why He gave them Hisproperty.
120प्रॉपर्टीतो दे दी , अब उनको सिर्फ अपना बनाने की बात है . prôparṭītō dē dī , ab unkō sirph apnā banānē kī|key bāt hai . x dēnā[past-part.f..root+dēnā] , ab[adv.] vah[pn.pl.kō] sirph[adj.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] banānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] hōnā[pres.sg.23] . x give[past-part.f..root+dēnā] , now that[.kō] only (adopt[root]|one’s own) create[inf.m.pl.,o.] (do[past-part.f.]|of|key) matter be[pres.sg.23] .
116He gave His property. 117Now, there is just the question of making it your own.
121सर्विसवा दान भी तब कर सकेंगे जब प्रॉपर्टी को अपना बनाया होगा . sarvisavā dān bhī tab kar sakē̃gē jab property kō apnā banāyā hōgā . x dān[n.m.;sg.,d.] bhī[p.] tab karnā[fut.m.pl.12hon3.root+saknā] jab property kō[postp.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] banānā[past-part.m.sg.d.] hōnā[fut.m.sg.23] . x donation too for only then do[fut.m.pl.12hon3.root+saknā] when x to (adopt[root]|one’s own) create[past-part.m.sg.d.] be[fut.m.sg.23] .
118You can only doservice and give donations when you have made the property your own.
122जितनाप्रॉपर्टीहोगी उतना नशे से दान कर सकेंगे वा दूसरे की सर्विस कर सकेंगे . jitanāprôparṭīhōgī utnā naśhē sē dān kar sakē̃gē vā dūsrē kī|key service kar sakē̃gē . x utnā[adj.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] dān[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+saknā] vā dūsrā[adj.ā=>ē;m.o.,m.pl.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key service[n.f.;sg.] karnā[fut.m.pl.12hon3.root+saknā] . x x intoxication from donation do[fut.m.pl.12hon3.root+saknā] or other (do[past-part.f.]|of|key) service do[fut.m.pl.12hon3.root+saknā] .
119To the extent that you have theproperty, you will accordingly be able to donate to others or be able to serve others with intoxication.
123लेकिन बात है पहले अपना कैसे बनायें ? lēkin bāt hai pahlē apnā kaisē banāyē̃ ? lēkin bāt[n.f.;sg.] hōnā[pres.sg.23] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] banānā[opt.pl.12hon3] ? but matter be[pres.sg.23] (x|firstly) (adopt[root]|one’s own) how create[opt.pl.12hon3] ?
120However, the question is how to make it your own.
124अपना बन गया फिर दूसरे को देने से बढ़ता जाता है . apnā ban gayā phir dūsrē kō dēnē sē baṛhtā jātā hai . apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] bannā[past-part.m.sg.d..root+jānā] phirnā[root]|phir[adv.] dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] dēnā[inf.m.pl.,o.] sē[postp.] baṛhnā[pres.sg.m.23.pres-part+jānā] . (adopt[root]|one’s own) become[past-part.m.sg.d..root+jānā] (turn[root]|then) other to give[inf.m.pl.,o.] from grow[pres.sg.m.23.pres-part+jānā] .
121Once it becomes yours, it then increases when you give to others.
125यह हुई पीछे की बात . yah huī pīchhē kī|key bāt . yah[pn.sg.d.] hōnā[past-part.f.] pīchhē karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] . this be[past-part.f.] x (do[past-part.f.]|of|key) matter . 126लेकिन पहले अपना कैसे बनायेंगे ? lēkin pahlē apnā kaisē banāyēṅgē ? lēkin pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] banānā[fut.m.pl.12hon3] ? but (x|firstly) (adopt[root]|one’s own) how create[fut.m.pl.12hon3] ?
122This is the final outcome, but how will you first make it your own?
127जितना-जितना जोखज़ानामिलता है उसके ऊपर मनन करने से अन्दर समाता है . jitnā-jitnā jōkhazānāmilatā hai uskē ūpar manan karnē sē andar samātā hai . jitnā[adj.ā=>ā;m.sg.d.] x hōnā[pres.sg.23] uskā[pn.sg.kē] ūpar manan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] sē[postp.] andar samānā[pres.sg.m.23] . the more x be[pres.sg.23] of that[.kē] over churning do[inf.m.pl.,o.] from inside merge[pres.sg.m.23] . 128जो मनन करने वाले होंगे उन्हों के बोलने में भी विल-पावर होगी . jō manan karnē vālē hōṅgē unhō̃ kē|K bōlnē mē̃ bhī vil-pāvar hōgī . jō[pn.;d.] manan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3] vah[pn.pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bōlnā[inf.m.pl.,o.] mē̃[postp.] bhī[p.] x hōnā[fut.f.sg.23] . that churning do[inf.m.pl.,o.] those who be[fut.m.pl.12hon3] that (of|K) speak[inf.m.pl.,o.] in too x be[fut.f.sg.23] .
123By churning the treasures you receive, you merge them within yourself. 124There will bewill-power in the words of those who churn. 125Why is there the experience of power when some people speak?
129किसके बोलने में शक्ति का अनुभव होता है , क्यों ? kiskē bōlnē mē̃ śhakti kā anubhav hōtā hai , kyō̃ ? kaun[pn.sg.kē] bōlnā[inf.m.pl.,o.] mē̃[postp.] śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] , kyō̃ ? who[.kē] speak[inf.m.pl.,o.] in Shakti of experience be[pres.sg.m.23] , why ? 130सुनते तो सभी इक्ट्ठेहैं . suntē tō sabhī ikṭṭhēhaĩ . sunnā[pres-part.m.pl.,o.] tō sab[adv.hī] x . listen[pres-part.m.pl.,o.] then all x .
126Everyone listens together; everyone receives the sameproperty at the same time.
131प्रॉपर्टीतो सभी को एक जैसी एक ही समय इकट्ठी मिलती है . prôparṭītō sabhī kō ēk jaisī ēk hī samay ikaṭṭhī miltī hai . x sab[adv.hī] kō[postp.] ēk[adj.] jaisā[adj.ā=>ī;f.] ēk[adj.] hī[p.] samay[n.m.;sg.,d.] ikaṭṭhā[adj.ā=>ī;f.] milnā[pres.sg.f.23] . x all to one like one only time together receive[pres.sg.f.23] .
127So, what happens to those who churn and make theproperty given to them their own?
132जो मनन करके उस दी हुई प्रॉपर्टीको अपना बनाते हैं , उसको क्या होता है ? jō manan karkē us dī|the huī prôparṭīkō apnā banātē haĩ , uskō kyā hōtā hai ? jō[pn.;d.] manan[n.m.;sg.,d.] karnā[abs.] vah[pn.sg.o.] dēnā[past-part.f.]|the hōnā[past-part.f.] x apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] banānā[pres.pl.m.12hon3] , vah[pn.sg.kō] kyā hōnā[pres.sg.m.23] ? that churning do[abs.] that (give[past-part.f.]|the) be[past-part.f.] x (adopt[root]|one’s own) create[pres.pl.m.12hon3] , that[.kō] what be[pres.sg.m.23] ?
128There is the saying: Grind your own ingredients and you will experience intoxication.
133कहावत है ना - अपनी घोट तो नशा चढ़े . kahāvat hai nā - apnī ghōṭ tō naśhā chaṛhē . kahāvat[n.f.;sg.] hōnā[pres.sg.23] nā - apnā[pn.ā=>ī;f.] ghōṭnā[root] tō naśhā[n.m.ā=>ā;sg.d.] chaṛhnā[opt.sg.23]|chaṛhnā[past-part.m.pl.,o.] . it is said be[pres.sg.23] ∅ - one’s own x[root] then intoxication (climb[opt.sg.23]|climb[past-part.m.pl.,o.]) .
129At the present time, you simply have the practice ofrepeating.
134अभी सिर्फ रिपीट करने का अभ्यास है . abhī sirph repeat karnē kā abhyās hai . ab[adv.hī] sirph[adj.] repeat karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] hōnā[pres.sg.23] . now only repeat do[inf.m.pl.,o.] of practice be[pres.sg.23] .
130You lack the practice of churning.
135मनन करने का अभ्यास कम है . manan karnē kā abhyās cum|kam hai . manan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] cum|kam[adj.] hōnā[pres.sg.23] . churning do[inf.m.pl.,o.] of practice (x|less) be[pres.sg.23] . 136जितना-जितना मनन करेंगे अर्थात्प्रॉपर्टीको अपना बनायेंगे तो नशा होगा . jitnā-jitnā manan karē̃gē arthātprôparṭīkō apnā banāyēṅgē tō naśhā hōgā . jitnā[adj.ā=>ā;m.sg.d.] manan[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] x apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] banānā[fut.m.pl.12hon3] tō naśhā[n.m.ā=>ā;sg.d.] hōnā[fut.m.sg.23] . the more churning do[fut.m.pl.12hon3] x (adopt[root]|one’s own) create[fut.m.pl.12hon3] then intoxication be[fut.m.sg.23] .
131To the extent that you churn, that is, the more you make theproperty your own, the more intoxication you will have.
137उस नशे से किसको भी सुनायेंगे , तो उनको भी नशा रहेगा . us naśhē sē kiskō bhī sunāyēṅgē , tō unkō bhī naśhā rahēgā . vah[pn.sg.o.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] kaun[pn.sg.kō] bhī[p.] sunānā[fut.m.pl.12hon3] , tō vah[pn.pl.kō] bhī[p.] naśhā[n.m.ā=>ā;sg.d.] rahnā[fut.m.sg.23] . that intoxication from who[.kō] too speak[fut.m.pl.12hon3] , then that[.kō] too intoxication remain[fut.m.sg.23] .
132When you tell the knowledge to anyone with intoxication, they will also experience intoxication.
138नहीं तो नशा नहीं चढ़ता है . nahī̃ tō naśhā nahī̃ chaṛhtā hai . nahī̃ tō[x] naśhā[n.m.ā=>ā;sg.d.] nahī̃[neg] chaṛhnā[pres.sg.m.23] . otherwise intoxication not climb[pres.sg.m.23] . 139सिर्फ भक्त बन महिमा कर लेते हैं , नशा नहीं चढ़ता है . sirph bhakta ban mahimā kar lētē haĩ , naśhā nahī̃ chaṛhtā hai . sirph[adj.] bhakt[n.m.;sg.,d.] ban[n.m.;sg.,d.]|bannā[root] mahimā[n.f.;sg.] karnā[pres.pl.m.12hon3.root+lēnā] , naśhā[n.m.ā=>ā;sg.d.] nahī̃[neg] chaṛhnā[pres.sg.m.23] . only devotee (x|become[root]) praise do[pres.pl.m.12hon3.root+lēnā] , intoxication not climb[pres.sg.m.23] .
133Otherwise, they do not have that intoxication, but they just become devotees and sing praise; they do not become intoxicated.
140तो मनन करने का अभ्यास अपने में डालते जाओ . tō manan karnē kā abhyās apnē mē̃ ḍāltē jāō . tō manan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] ḍālnā[opt.pl.2,imp.pl.2.pres-part+jānā] . then churning do[inf.m.pl.,o.] of practice one’s own in create[opt.pl.2,imp.pl.2.pres-part+jānā] .
134So you must imbibe the practice of churning.
141फिर सदैव ऐसे नज़रआयेंगे जैसे अपनी मस्ती में मस्त रहने वाले हैं . phir sadaiv aisē nazaraāyēṅgē jaisē apnī mastī mē̃ mast rahnē vālē haĩ . phirnā[root]|phir[adv.] sadā aisā[adj.ā=>ē;m.o.,m.pl.] x jaisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ī;f.] mastī[n.f.ī=>ī;sg.] mē̃[postp.] mast[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . (turn[root]|then) constantly such x like one’s own x in intoxicated remain[inf.m.pl.,o.] those who be[pres.pl.12hon3] . 142फिर इस दुनिया की कोई भी चीज , उलझन आपको आकर्षण नहीं करेगी , क्योंकि आप अपने मनन की मस्ती में मस्त हो . phir is duniyā kī|key kōī bhī chīj , uljhan āpkō ākarṣhaṇ nahī̃ karēgī , kyōṅki āp apnē manan kī|key mastī mē̃ mast hō . phirnā[root]|phir[adv.] yah[pn.sg.o.] duniyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kōī bhī[x] chīz[n.f.;sg.] , uljhan[n.f.;sg.] āp[pn.pl.kō] ākarṣhaṇ[x] nahī̃[neg] karnā[fut.f.sg.23] , kyōṅki āp[pn.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] manan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mastī[n.f.ī=>ī;sg.] mē̃[postp.] mast[adj.] hōnā[root]|hōnā[pres.pl.2] . (turn[root]|then) this world (do[past-part.f.]|of|key) anyone thing , confusion you[.kō] attraction not do[fut.f.sg.23] , because you one’s own churning (do[past-part.f.]|of|key) x in intoxicated (be[root]|be[pres.pl.2]) .
135Then you will constantly be seen as those who are intoxicated with their own intoxication and then nothing of this world, or no problem, will attract you, because you will be lost in the intoxication of your own mind.
143जिस दिन मनन में मस्त होंगे उस दिन माया भी सामना नहीं करेगी , क्योंकि आप बिज़ीहो ना . jis din manan mē̃ mast hōṅgē us din māyā bhī sāmnā nahī̃ karēgī , kyōṅki āp bizīhō nā . jō[pn.sg.o.] din[n.m.;sg.,d.] manan[n.m.;sg.,d.] mē̃[postp.] mast[adj.] hōnā[fut.m.pl.12hon3] vah[pn.sg.o.] din[n.m.;sg.,d.] māyā[n.f.;sg.] bhī[p.] sāmnā[n.m.ā=>ā;sg.d.] nahī̃[neg] karnā[fut.f.sg.23] , kyōṅki āp[pn.pl.] x nā . that day churning in intoxicated be[fut.m.pl.12hon3] that day Maya too facing not do[fut.f.sg.23] , because you x ∅ .
136The day that you are lost in churning, Maya will not oppose you, because you will remainbusy.
144अगर कोई बिज़ी होता है तो दूसरा अगर आयेगा भी तो लौट जायेगा . agar kōī busy hōtā hai tō dūsrā agar āyēgā bhī tō lauṭ jāyēgā . agar kōī[pn.;d.] busy hōnā[pres.sg.m.23] tō dūsrā[adj.ā=>ā;m.sg.d.] agar ānā[fut.m.sg.23] bhī[p.] tō lauṭnā[fut.m.sg.23.root+jānā] . if some busy be[pres.sg.m.23] then other if come[fut.m.sg.23] too then x[fut.m.sg.23.root+jānā] .
137If someone is busy and another person comes, he goes away.
145जैसे वह लोग अन्डरग्राउण्ड चले जाते हैं ना . jaisē vah lōg underground chalē jātē haĩ nā . jaisā[adj.ā=>ē;m.o.,m.pl.] vah[pn.sg.d.] log[n.m.;sg.,d.] underground chalnā[pres.pl.m.12hon3.past-part+jānā]|chalnā[pres.pl.m.12hon3.passive] nā . like that people underground (continue[pres.pl.m.12hon3.past-part+jānā]|continue[pres.pl.m.12hon3.passive]) ∅ . 146आप भी मनन करने से अन्दर अर्थात् अन्डरग्राउण्ड चले जाते हो . āp bhī manan karnē sē andar arthāt underground chalē jātē hō . āp[pn.pl.] bhī[p.] manan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] sē[postp.] andar arthāt underground chalnā[pres.pl.m.2.past-part+jānā]|chalnā[pres.pl.m.2.passive] . you too churning do[inf.m.pl.,o.] from inside that is underground (continue[pres.pl.m.2.past-part+jānā]|continue[pres.pl.m.2.passive]) .
138Just as those people gounderground, when you churn, that is, when you go inwards, you also gounderground.
147अन्डरग्राउण्ड रहने से बाहर के बाम्बस् आदि का असर नहीं होता है . underground rahnē sē bāhar kē|K bāmbas ādi kā asar nahī̃ hōtā hai . underground rahnā[inf.m.pl.,o.] sē[postp.] bāhar kā[postp.ā=>ē;m.o.,m.pl.]|K x ādi[adj.] kā[postp.ā=>ā;m.sg.d.] asar[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.m.23] . underground remain[inf.m.pl.,o.] from outside (of|K) x etc. of impact not be[pres.sg.m.23] .
139When they go underground, they are not affected by thebombs outside.
148इसी रीति से मनन में रहने से , अन्तर्मुखी रहने से बाहरमुखता की बातें डिस्टर्ब नहीं करेगी . isī rīti sē manan mē̃ rahnē sē , antarmukhī rahnē sē bāharmukhtā kī|key bātē̃ disturb nahī̃ karēgī . yah[pn.sg.hī] rīti[n.f.;sg.] sē[postp.] manan[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] sē[postp.] , antarmukhī[adj.] rahnā[inf.m.pl.,o.] sē[postp.] bāharmukhtā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.+ē̃;pl.d.] disturb nahī̃[neg] karnā[fut.f.sg.23] . this[.hī] way from churning in remain[inf.m.pl.,o.] from , introverted remain[inf.m.pl.,o.] from x (do[past-part.f.]|of|key) matter disturb not do[fut.f.sg.23] .
140In the same way, by being busy in churning, by being introverted, you will not bedisturbed by the things outside.
149देह-अभिमान से गैर हाज़िर रहेंगे . dēh-abhimān sē gair hāzir rahē̃gē . dēh-abhimān[n.f.;sg.] sē[postp.] gair hāzir[x] rahnā[fut.m.pl.12hon3] . body consciousness from absent remain[fut.m.pl.12hon3] .
141You will stay away from body consciousness.
150जैसे कोई अपनी सीट से गैर हाज़िरहोगा तो लोग लौट जायेंगे ना . jaisē kōī apnī seat sē gair hāzirahōgā tō lōg lauṭ jāyēṅgē nā . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] apnā[pn.ā=>ī;f.] seat sē[postp.] gair x tō log[n.m.;sg.,d.] lauṭnā[fut.m.pl.12hon3.root+jānā] nā . like some one’s own seat from non x then people x[fut.m.pl.12hon3.root+jānā] ∅ . 151आप भी मनन में अथवा अर्न्तमुखी रहने से देह-अभिमान की सीट को छोड़ देते हो , फिर माया लौट जायेगी , क्योंकि आप अर्न्तमुखी अर्थात् अन्डरग्राउण्ड हो . āp bhī manan mē̃ athavā arntamukhī rahnē sē dēh-abhimān kī|key seat kō chhōṛ dētē hō , phir māyā lauṭ jāyēgī , kyōṅki āp arntamukhī arthāt underground hō . āp[pn.pl.] bhī[p.] manan[n.m.;sg.,d.] mē̃[postp.] athavā antarmukhī[adj.] rahnā[inf.m.pl.,o.] sē[postp.] dēh-abhimān[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key seat kō[postp.] chhōṛnā[pres.pl.m.2.root+dēnā] , phirnā[root]|phir[adv.] māyā[n.f.;sg.] lauṭnā[fut.f.sg.23.root+jānā] , kyōṅki āp[pn.pl.] antarmukhī[adj.] arthāt underground hōnā[root]|hōnā[pres.pl.2] . you too churning in that is introverted remain[inf.m.pl.,o.] from body consciousness (do[past-part.f.]|of|key) seat to renounce[pres.pl.m.2.root+dēnā] , (turn[root]|then) Maya x[fut.f.sg.23.root+jānā] , because you introverted that is underground (be[root]|be[pres.pl.2]) .
142Just as when someone is absent from hisseat and others go away from it, so, when you leave your seat of body consciousness by being busy in churning, that is, by your being introverted, Maya goes away, because you are introverted, that is, you areunderground.
152आजकल अन्डरग्राउण्ड बहुत बनाते जाते हैं - सेफ्टी के लिए . ājkal underground bahut banātē jātē haĩ - safety kē liē . ājkal underground bahut banānā[pres.pl.m.12hon3.pres-part+jānā] - safety kē liē[x] . nowadays underground very create[pres.pl.m.12hon3.pres-part+jānā] - safety for .
143Nowadays, people do many things underground for their ownsafety.
153तो आपके लिए भी सेफ्टी का साधन यही अन्तर्मुखता है अर्थात् देह-अभिमान से अन्डरग्राउण्ड . tō āpkē liē bhī safety kā sādhan yahī antarmukhtā hai arthāt dēh-abhimān sē underground . tō āp[pn.pl.kē] lēnā[past-part.m.pl.,o.]|liē bhī[p.] safety kā[postp.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.] yahī[pn.;d.] antarmukhtā[n.f.;sg.] hōnā[pres.sg.23] arthāt dēh-abhimān[n.f.;sg.] sē[postp.] underground . then you[.kē] (take[past-part.m.pl.,o.]|for) too safety of facilities this x be[pres.sg.23] that is body consciousness from underground .
144So this introversion is also an instrument for your safety, that is, you remainunderground from body consciousness. 145You like being underground.
154अन्डरग्राउण्ड में रहना अच्छा लगता है ! underground mē̃ rahnā achchhā lagtā hai ! underground mē̃[postp.] rahnā[inf.m.sg.d.] achchhā lagnā[pres.sg.m.23] ! underground in remain[inf.m.sg.d.] enjoy ! 155जिसका अभ्यास नहीं होता है वह थोड़ा टाइम रह फिर बाहरमुखता में आ जाते हैं , क्योंकि बहुत जन्मों के संस्कार बाहरमुखता के हैं . jiskā abhyās nahī̃ hōtā hai vah thōṛā time rah phir bāharmukhtā mē̃ ā jātē haĩ , kyōṅki bahut janmō̃ kē|K saṅskār bāharmukhtā kē|K haĩ . jō[pn.sg.kā] abhyās[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.m.23] vah[pn.sg.d.] thōṛā[adj.ā=>ā;m.sg.d.] time rahnā[root] phirnā[root]|phir[adv.] bāharmukhtā[n.f.;sg.] mē̃[postp.] ānā[pres.pl.m.12hon3.root+jānā] , kyōṅki bahut janm[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] bāharmukhtā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K hōnā[pres.pl.12hon3] . that[.kā] practice not be[pres.sg.m.23] that short time remain[root] (turn[root]|then) x in come[pres.pl.m.12hon3.root+jānā] , because very life (of|K) sanskar x (of|K) be[pres.pl.12hon3] .
146Those who do not have this practice remain there for a short time and then become extroverted again, because they have had the sanskars of being extroverted for many births and are therefore not able to remain introverted for long.
156तो अन्तर्मुखता में कम रह पाते हैं . tō antarmukhtā mē̃ cum|kam rah pātē haĩ . tō antarmukhtā[n.f.;sg.] mē̃[postp.] cum|kam[adj.] rahnā[pres.pl.m.12hon3.root+pānā] . then x in (x|less) remain[pres.pl.m.12hon3.root+pānā] .
147However, you constantly have to remain introverted.
157लेकिन रहना निरन्तर अन्तर्मुखी है . lēkin rahnā nirantar antarmukhī hai . lēkin rahnā[inf.m.sg.d.] nirantar[x] antarmukhī[adj.] hōnā[pres.sg.23] . but remain[inf.m.sg.d.] x introverted be[pres.sg.23] . 158अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
148Achcha. 149* * * O M S H A N T I * * *