Avyakt murli for Sunday 30 May 1971

underground (10.54)

Underground.

निर्बलता nirbaltā (6.93)

Weakness, feebleness, powerlessness, frailty, fragility.

असफलता asaphaltā (6.55)

Failure.

अटूट aṭūṭ (6.42)

बाहरमुखता bāharmukhtā (6.06)

मनन manan (6.01)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

property (6.00)

आज्ञा āgyā (5.82)

Order.

will (5.52)

Will.

कुल kul (5.23)

A tribe, community, sect.
A family, house, lineage.

अन्तर्मुखी antarmukhī (5.20)

Introverted.

लौटना lauṭnā (5.06)

दान-पुण्य dān-puṇya (4.98)

प्रतिज्ञा pratigyā (4.91)

मर्तबा martabā (4.88)

Time, occasion, turn.
Position, office, rank, order.

गैर gair (4.86)

Stranger, other.
(prefix) Non-, un-, in-.

गैर हाज़िर gair hāzir (4.86)

Absent.

अतीन्द्रिय atīndriya (4.75)

अन्न ann (4.73)

Grain, food (usually. cooked).

घोटना ghōṭnā (4.38)

मस्त mast (4.27)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

भोजन bhōjan (4.23)

Food, victuals, dish of food, meal.

महावाक्य mahāvākya (4.14)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

मस्ती mastī (4.13)

temptation (4.10)

Temptation.

अन्तर्मुखता antarmukhtā (3.97)

देह-अभिमान dēh-abhimān (3.81)

Considering oneself as the body.
Bodily pride.

असर asar (3.68)

Effect.
Influence, impression.

वारिस vāris (3.65)

Heir, successor, legatee.

अटल aṭal (3.53)

Firm, irrevocable, resolute, unwavering, steadfast.

सूर्यवंशी sūryavanśhī (3.45)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

समर्थी samarthī (3.43)

Capability, competence.

seat (3.40)

Seat.

चढ़ना chaṛhnā (3.36)

To go up, to ascend, to climb, to rise, to increase.

safety (3.32)

Safety.

on (3.20)

On.

वार vār (3.18)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (3.18)

War.

टूटना ṭūṭnā (3.09)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

उतारना utārnā (3.04)

जुड़ना juṛnā (3.03)

सामना करना sāmnā karnā (3.02)

To confront, to face, to encounter, to oppose, to be insolent.

सत्कार satkār (2.90)

Hospitality, welcome.

ईश्वरीय īśhvarīy (2.83)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

थोड़ा-बहुत thōṛā-bahut (2.60)

Some, somewhat, a little.

godly (2.58)

Godly.

विदाई vidāī (2.52)

Farewell, sending off, departure.
Present made at the time of departure.

वर्सा varsā (2.46)

The inheritance. What our father leaves behind after he leaves.

powerful (2.45)

Powerful.

राज्यभाग्य rājyabhāgya (2.42)

disturb (2.38)

To Disturb.

राज्य करना rājya karnā (2.35)

निरन्तर nirantar (2.33)

शक्तिस्वरूप śhaktisvarūp (2.32)

साहेब sāhēb (2.32)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

भला bhalā (2.31)

Gentle, noble, good.
Well-being; good.

दान dān (2.26)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

सन्तान santān (2.22)

Offspring, children, descendants.
A son or daughter.

उलझन uljhan (2.14)

Complication; entanglement; perplexity.

सरल saral (2.12)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

judge (2.10)

Judge.

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

पालन pālan (2.01)

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

मैदान maidān (1.99)

सदाकाल sadākāl (1.98)

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

सुख sukh (1.94)

Happiness, pleasure, comfort, felicity, contentment.

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

रावण rāvaṇ (1.89)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

ताज tāj (1.87)

Crown, diadem.

कदम kadam (1.87)

Step, pace, footstep.

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

योग्य yōgya (1.82)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

नशा naśhā (1.81)

Intoxication, drunkenness.

कहावत kahāvat (1.81)

A saying, proverb.

repeat (1.77)

To repeat.

duty (1.76)

Duty.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

रीति rīti (1.74)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

विचार vichār (1.68)

the (1.67)

The.

हज़ार hazār (1.66)

Thousand, 1000.

भल bhal (1.64)

Even if, even though.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

अल्पकाल alpkāl (1.59)

Short term.

set (1.57)

Set

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

प्राप्त करना prāpt karnā (1.51)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

practice (1.46)

Practice.

माया māyā (1.45)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

चीज़ chīz (1.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कर्मणा karmaṇā (1.40)

Throught the deed.

अधिकारी adhikārī (1.39)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

तब तक tab tak (1.37)

पूरा pūrā (1.35)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

स्मृति smr̥iti (1.33)

Memory, remembrance.
Books of traditional code of Hindu law.

खास khās (1.31)

लम्बा lambā (1.31)

Long, lengthy, tall.

बीच-बीच में bīch-bīch mē̃ (1.25)

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

जिस समय jis samay (1.24)

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

time (1.21)

Time.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

रहाना rahānā (1.15)

To make stay, to make remain.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

list (1.13)

List.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

कोशिश kōśhiśh (1.12)

Effort, endeavour.

जब तक jab tak (1.12)

As long as.
(with negation) until.

अथवा athavā (1.11)

Or.
That is.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

राजा rājā (1.08)

King, monarch, prince.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

फ़र्क fark (1.05)

Difference, distinction, distance.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

सफल saphal (0.95)

Successful, effective, fruitful.

service (0.94)

Service.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

सफलता saphaltā (0.92)

Success, achievement.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

busy (0.89)

Busy.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

भक्त bhakt (0.86)

A devotee.

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

अन्दर andar (0.83)

In, inside, within.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

और कोई aur kōī (0.71)

Someone else, anyone else.

स्वरूप svarūp (0.70)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

क्यों kyō̃ (0.70)

Why.

तुम tum (0.70)

You (between equals).

आजकल ājkal (0.69)

Nowadays, these days.

पाना pānā (0.69)

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (0.66)

But if.., but, nevertheless.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

तब tab (0.64)

Then, at that time, afterwards, thereupon, therefore, hence.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

बोल bōl (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

अपनाना apnānā (0.56)

To (treat as one's) own.
To adopt.
To appropriate.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

दोनों dōnō̃ (0.55)

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

practical (0.53)

Practical.

हिम्मत himmat (0.52)

Courage, boldness.

भरना bharnā (0.52)

To fill, to refill.

आगे āgē (0.52)

Ahead, in front of, before; in future.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

उतना utnā (0.51)

फिर phir (0.49)

Then, again, afterwards, thereafter, in future, a second time.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

खुश khuśh (0.47)

Happy, pleased.
Good.

लाना lānā (0.47)

जन्मना janamnā (0.46)

To be born.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्थान sthān (0.46)

Place, spot, site.

in (0.45)

In.

फिरना phirnā (0.44)

To turn.
To wander, to ramble, to walk about, to go round.

सिर्फ sirph (0.44)

जितना jitnā (0.43)

As much as, as many, how much, however much.

वा vā (0.42)

Or.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कभी kabhī (0.40)

Sometime, ever.

दिल dil (0.40)

Heart, courage, spirit, will.

पहला pahlā (0.39)

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

मैं maĩ (0.39)

I. (personal pronoun)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

दिखाना dikhānā (0.35)

अगर agar (0.35)

If, if so be, in case, in the event of.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.34)

Second.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

खुशी khuśhī (0.31)

Joy, delight, happiness.

वैसा vaisā (0.31)

के लिए kē liē (0.30)

For, for the sake of.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

क्योंकि kyōṅki (0.29)

Because, since.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हम ham (0.28)

We.
(rustic form) I.

अनुभव anubhav (0.27)

Experience.

आना ānā (0.26)

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

दो dō (0.24)

Two, 2.

सकना saknā (0.24)

To can, to be able to.

स्वयं svayã (0.24)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

her (0.22)

हर har (0.22)

हरना harnā (0.21)

बहुत bahut (0.21)

Many, much.
Very.

याद yād (0.20)

Remembrance, recollection, memory.

कौन kaun (0.20)

interrogative pronoun. Who

बन ban (0.20)

जब jab (0.20)

(Relative pronoun) When.

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लगना lagnā (0.18)

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.17)

Continue.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

यही yahī (0.15)

Emphatic form of yah: this very.

बच्चा bachchā (0.15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

लेना lēnā (0.14)

To take.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप bāp (0.12)

Father.

सदा sadā (0.12)

Always, perpetually, continually, ever.

समझना samajhnā (0.11)

To understand.

सर्व sarv (0.11)

All ; whole, entire, complete.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कोई kōī (0.08)

Some, any, someone, anyone.

पर par (0.08)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.07)

To give.

अब ab (0.06)

Now.

कहना kahnā (0.05)

Say.

आना ānā (0.05)

To come.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

रहना rahnā (0.03)

To remain, to stay.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)